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Metropolis Of Miletus
The Metropolis of Miletus () was an ecclesiastical diocese of the Ecumenical Patriarchate of Constantinople in southwestern Asia Minor, modern Turkey. The see of Miletus is attested since the 4th century, was raised to an archbishopric by the mid-6th century, and became a metropolitan see in the 12th century. The metropolis remained active until 1369. History The see is attested since the early 4th century, when the Bishop of Miletus attended the First Council of Nicaea (325). In the 5th century it may have also been the seat of an Arian diocese. By 538, it had been raised to an autocephalous archdiocese. It ranked 6th to 15th among the archdioceses of the Patriarchate of Constantinople in the middle Byzantine period (7th–12th centuries) according to the various ''Notitiae Episcopatuum''. Probably in the early 12th century—certainly by 1166—it had been raised further to the status of a metropolis (ranking 81st to 101st or 102nd in the Palaiologan period). In the 13th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocese
In Ecclesiastical polity, church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided Roman province, provinces were administratively associated in a larger unit, the Roman diocese, diocese (Latin ''dioecesis'', from the Greek language, Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into Roman diocese, dioceses based on the Roman diocese, civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the Roman province, provinces. Christianity was declared the Empire's State church of the Roman Empire, official religion by Theodosius I in 380. Constantine the Great, Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolis (religious Jurisdiction)
A metropolis, metropolitanate or metropolitan diocese is an episcopal see whose bishop is the metropolitan bishop or archbishop of an ecclesiastical province. Metropolises, historically, have been important cities in their provinces. Eastern Orthodox In the Eastern Orthodox Churches, a metropolis (also called ''metropolia'' or ''metropolitanate'') is a type of diocese, along with eparchies, exarchates and archdioceses. In the churches of Greek Orthodoxy, every diocese is a metropolis, headed by a metropolitan while auxiliary bishops are the only non-metropolitan bishops. In non-Greek Orthodox churches, mainly Slavic Orthodox, the title of Metropolitan is given to the heads of autocephalous churches or of a few important episcopal sees. Catholic Church In the Latin Church, or Western Church, of the Catholic Church, a metropolitan see is the chief episcopal see of an ecclesiastical province. Its ordinary is a metropolitan archbishop and the see itself is an archdiocese. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Defunct Dioceses Of The Ecumenical Patriarchate Of Constantinople
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Defunct may refer to: * ''Defunct'' (video game), 2014 * Zombie process or defunct process, in Unix-like operating systems See also * * :Former entities * End-of-life product * Obsolescence Obsolescence is the process of becoming antiquated, out of date, old-fashioned, no longer in general use, or no longer useful, or the condition of being in such a state. When used in a biological sense, it means imperfect or rudimentary when comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Nikephoros Of Miletus
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seventh Ecumenical Council
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholics and others. Protestant opinions on it are varied. The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p. 1693. which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. The Council determined that the honorary veneration (''timētikē proskynēsis'') of icons was permitted, and that the true adoration (''alēthinē latreia'') was reserved for God alone. It further stated that the honor paid to the icon eventually passes over to the individual that it represents, thus, venerati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quinisext Council
The Quinisext Council (; , literally meaning, ''Fifth-Sixth Meeting''), i.e., the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. The synod is known as the "Council ''in Trullo''" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace ( [], meaning a cup or dome). Both the Second Council of Constantinople, Fifth and the Third Council of Constantinople, Sixth Ecumenical Councils had omitted to draw up disciplinary canon law, canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. Decisions Many of the council's Canon (canon law), canons were reiterations. It endorsed not only the six ecumenical councils already held (canon 1), but also: * the 85 Apostolic Canons, * the Synod of Ancyra * the Synod of Neocaesarea, * the Synod of Gangra, * the Synod of Antioch i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sixth Ecumenical Council
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, and by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e., that Christ, though existing in two natures (divine and hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphrodisias
Aphrodisias (; ) was a Hellenistic Greek city in the historic Caria cultural region of western Asia Minor, today's Anatolia in Turkey. It is located near the modern village of Geyre, about east/inland from the coast of the Aegean Sea, and southeast of İzmir. Aphrodisias was named after ''Aphrodite'', the Greek goddess of love, who had here her unique cult image, the ''Aphrodite of Aphrodisias''. According to the Suda, a Byzantine encyclopedic compilation, before the city became known as Aphrodisias () it had three previous Greek names: ''Lelégōn Pólis'' (Λελέγων πόλις, "City of the Leleges"), ''Megálē Pólis'' (Μεγάλη Πόλις, "Great City"), and ''Ninó''ē (Νινόη). Sometime before 640, in the Late Antique period when it was within the Byzantine Empire, the city was renamed ''Stauropolis'' (Σταυρούπολις, "City of the Cross").Siméon Vailhé, "Stauropolis" ''The Catholic Encyclopedia'', 191full text citing Heinrich Gelzer, ''Unge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Empire
The Ottoman Empire (), also called the Turkish Empire, was an empire, imperial realm that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries. The empire emerged from a Anatolian beyliks, ''beylik'', or principality, founded in northwestern Anatolia in by the Turkoman (ethnonym), Turkoman tribal leader Osman I. His successors Ottoman wars in Europe, conquered much of Anatolia and expanded into the Balkans by the mid-14th century, transforming their petty kingdom into a transcontinental empire. The Ottomans ended the Byzantine Empire with the Fall of Constantinople, conquest of Constantinople in 1453 by Mehmed II. With its capital at History of Istanbul#Ottoman Empire, Constantinople (modern-day Istanbul) and control over a significant portion of the Mediterranean Basin, the Ottoman Empire was at the centre of interacti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palaiologan Period
The Byzantine Empire, officially known as the Roman Empire, was ruled by the Palaiologos dynasty in the period between 1261 and 1453, from the restoration of Byzantine rule to Constantinople by the usurper Michael VIII Palaiologos following its recapture from the Latin Empire, founded after the Fourth Crusade (1204), up to the Fall of Constantinople to the Ottoman Empire. Together with the preceding Nicaean Empire and the contemporary '' Frankokratia'', this period is known as the late Byzantine Empire. From the start, the regime faced numerous problems.Mango, p. 255 The Turks of Asia Minor had begun conducting raids and expanding into Byzantine territory in Asia Minor by 1263, just two years after the enthronement of the first Palaiologos emperor Michael VIII. Anatolia, which had formed the very heart of the shrinking empire, was systematically lost to numerous Turkic '' ghazis'', whose raids evolved into conquering expeditions inspired by Islamic zeal, the prospect of economic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Notitiae Episcopatuum
The ''Notitiae Episcopatuum'' (singular: ''Notitia Episcopatuum'') were official documents that furnished for Eastern countries the list and hierarchical rank of the metropolitan and suffragan bishoprics of a church. In the Roman Church (the mostly Latin Rite 'Western Patriarchate' of Rome), archbishops and bishops were classed according to the seniority of their consecration, and in Africa according to their age. In the Eastern patriarchates, however, the hierarchical rank of each bishop was determined by the see he occupied. Thus, in the Patriarchate of Constantinople, the first Metropolitan was not the longest ordained, but whoever happened to be the incumbent of the See of Caesarea; the second was the Archbishop of Ephesus, and so on. In every ecclesiastical province, the rank of each Suffragan (see) was thus determined, and remained unchanged unless the list was subsequently modified. The hierarchical order included first of all the Patriarch; then the 'greater Metropol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Patriarchate Of Constantinople
The Ecumenical Patriarchate of Constantinople (, ; ; , "Roman Orthodox Patriarchate, Ecumenical Patriarchate of Istanbul") is one of the fifteen to seventeen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople. Because of its historical location as the capital of the former Eastern Roman Empire and its role as the mother church of most modern Eastern Orthodox churches, Constantinople holds a special place of honor within Eastern Orthodox Christianity and serves as the seat for the Ecumenical Patriarch, who enjoys the status of '' primus inter pares'' (first among equals) among the world's Eastern Orthodox prelates and is regarded as the representative and spiritual leader of Eastern Orthodox Christians. Phanar (Turkish: '' Fener''), the name of the neighbourhood where ecumenical patriarch resides, is often used as a metaphor or shorthand for the Ecumenical Patriarchate of Constantinople. The E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
