Mesoamerican Creation Myths
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Mesoamerican Creation Myths
Mesoamerican creation myths are the collection of creation myths attributed to, or documented for, the various cultures and civilizations of pre-Columbian Mesoamerica and Mesoamerican literature. Creation The Maya gods included Kukulkán (also known by the Kʼicheʼ name Gukumatz and the Aztec name Quetzalcoatl) and Tepeu. The two were referred to as the Creators, the Forefathers or the Makers. According to the story, the two gods decided to preserve their legacy by creating an Earth-bound species looking like them. The first attempt was man made from mud, but Tepeu and Kukulkán found that the mud crumbled. The two gods summoned the other gods, and together they decided to make man from wood. However, since these men had no soul and soon lost loyalty to the creators, the gods destroyed them by rain. Finally, man was constructed from maize, the Mayans staple and sacred food. The deity Itzamna is credited as being the creator of the calendar along with creating writing. The ...
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Creation Myth
A creation myth or cosmogonic myth is a type of cosmogony, a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all storie ...
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Itzamna
Itzamná () is, in Maya mythology, an upper god and creator deity thought to reside in the sky. Itzamná is one of the most important gods in the Classic and Postclassic Maya pantheon. Although little is known about him, scattered references are present in early-colonial Spanish reports (''relaciones'') and dictionaries. Twentieth-century Lacandon lore includes tales about a creator god ( Nohochakyum or Hachakyum) who may be a late successor to him. In the pre-Spanish period, Itzamná was often depicted in books and in ceramic scenes derived from them. Before the names of the Maya deities were deciphered, Itzamná was known, and is still sometimes referred to by archeologists, as "God D". Name J. Eric S. Thompson originally interpreted the name Itzamná as "lizard house", ''itzam'' being a Yucatecan word for iguana and ''na'' meaning "house". However, Thompson's translation has gradually been abandoned. While there is no consensus on the exact meaning of the name Itzamná, ...
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Mesoamerican Mythology And Religion
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and parts of Honduras, Nicaragua and northwestern part of Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. In the pre-Columbian era, many indigenous societies flourished in Mesoamerica for more than 3,000 years before the Spanish colonization of the Americas began on Hispaniola in 1493. In world history, Mesoamerica was the site of two historical transformations: (i) primary urban generation, and (ii) the formation of New World cultures from the mixtures of the indigenous Mesoamerican peoples with the European, African, and Asian peoples who were introduced by the Spanish colonization of the Americas. Mesoamerica is one of the six areas in the w ...
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Creation Myths
A creation myth or cosmogonic myth is a type of cosmogony, a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all stories ...
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Fifth World (mythology)
The Fifth World in the context of creation myths describes the present world as interpreted by several indigenous groups in the USA and Mexico. The central theme of the myth holds that there were four other cycles of creation and destruction that preceded the Fifth World. The creation story is taken largely from the mythological, cosmological, and eschatological beliefs and traditions of earlier Mesoamerican cultures. Aztec mythology According to Aztec mythology the present world is a product of four cycles of birth, death, and reincarnation. When each world is destroyed it is reborn through the sacrifice of a god. The god’s sacrifice creates a new sun, which creates a new world. The myth is sometimes referred to as the “Legend of Five Suns.” Jaguars, a hurricane, fire rain, and a flood destroyed the first four suns. After the fourth sun was destroyed the gods gathered to choose a god to become the new sun. , a boastful and proud god, offered himself up for sacrifice. Howev ...
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Five Suns
In creation myths, the term "Five Suns" refers to the belief of certain Nahua cultures and Aztec peoples that the world has gone through five distinct cycles of creation and destruction, with the current era being the fifth. It is primarily derived from a combination of myths, cosmologies, and eschatological beliefs that were originally held by pre-Columbian peoples in the Mesoamerican region, including central Mexico, and it is part of a larger mythology of Fifth World or Fifth Sun beliefs. The late Postclassic Aztecs created and developed their own version of the "Five Suns" myth, which incorporated and transformed elements from previous Mesoamerican creation myths, while also introducing new ideas that were specific to their culture. In the Aztec and other Nahua creation myths, it was believed that the universe had gone through four iterations before the current one, and each of these prior worlds had been destroyed by Gods due to the behavior of its inhabitants. T ...
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Mesoamerican World Tree
World trees are a prevalent motif occurring in the mythical cosmologies, creation accounts, and iconographies of the pre-Columbian cultures of Mesoamerica. In the Mesoamerican context, world trees embodied the four cardinal directions, which also serve to represent the fourfold nature of a central world tree, a symbolic ''axis mundi'' that connects the planes of the Underworld and the sky with that of the terrestrial realm. Depictions of world trees, both in their directional and central aspects, are found in the art and mythological traditions of cultures such as the Maya, Aztec, Izapan, Mixtec, Olmec, and others, dating to at least the Mid/Late Formative periods of Mesoamerican chronology. Among the Maya, the central world tree was conceived as or represented by a ceiba tree and is known variously as a ''wacah chan'' or ''yax imix che'', depending on the Mayan language. The trunk of the tree could also be represented by an upright caiman, whose skin evokes the tree's spiny ...
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Tezcatlipoca
Tezcatlipoca ( ) or Tezcatl Ipoca was a central deity in Aztec religion. He is associated with a variety of concepts, including the night sky, hurricanes, obsidian, and conflict. He was considered one of the four sons of Ometecuhtli and Omecihuatl, the primordial dual deity. His main festival was Toxcatl, which, like most religious festivals of Aztec culture, involved human sacrifice. Tezcatlipoca's nagual, his animal counterpart, was the jaguar. In the form of a jaguar he became the deity Tepeyollotl ("Mountainheart"). In one of the two main Aztec calendars (the Tonalpohualli), Tezcatlipoca ruled the trecena ''1 Ocelotl'' ("1 Jaguar"); he was also patron of the days with the name ''Acatl'' ("reed"). A strong connection with the calendar as a whole is suggested by his depiction in texts such as the Codex Borgia and Codex Fejéváry-Mayer, where Tezcatlipoca is surrounded by day signs, implying a sort of mastery over them. A talisman related to Tezcatlipoca was a disc ...
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Aztecs
The Aztecs ( ) were a Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states ('' altepetl''), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, the capital city of the Mexica or Tenochca, Tetzcoco, and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Azt ...
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Maize
Maize (; ''Zea mays''), also known as corn in North American English, is a tall stout grass that produces cereal grain. It was domesticated by indigenous peoples in southern Mexico about 9,000 years ago from wild teosinte. Native Americans planted it alongside beans and squashes in the Three Sisters polyculture. The leafy stalk of the plant gives rise to male inflorescences or tassels which produce pollen, and female inflorescences called ears. The ears yield grain, known as kernels or seeds. In modern commercial varieties, these are usually yellow or white; other varieties can be of many colors. Maize relies on humans for its propagation. Since the Columbian exchange, it has become a staple food in many parts of the world, with the total production of maize surpassing that of wheat and rice. Much maize is used for animal feed, whether as grain or as the whole plant, which can either be baled or made into the more palatable silage. Sugar-rich varieties called sw ...
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Pre-Columbian
In the history of the Americas, the pre-Columbian era, also known as the pre-contact era, or as the pre-Cabraline era specifically in Brazil, spans from the initial peopling of the Americas in the Upper Paleolithic to the onset of European colonization of the Americas, European colonization, which began with Christopher Columbus's voyage in 1492. This era encompasses the history of Indigenous peoples of the Americas, Indigenous cultures prior to significant European influence, which in some cases did not occur until decades or even centuries after Columbus's arrival. During the pre-Columbian era, many civilizations developed permanent settlements, cities, agricultural practices, civic and monumental architecture, major Earthworks (archaeology), earthworks, and Complex society, complex societal hierarchies. Some of these civilizations had declined by the time of the establishment of the first permanent European colonies, around the late 16th to early 17th centuries, and are know ...
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Tepeu
Tepeu is a word of the Kʼicheʼ Maya language meaning "sovereign" (also "one who conquers" or "one who is victorious"). The title is associated with the god Qʼuqʼumatz of the Kʼicheʼ-Maya, one of the creation gods of the Popol Vuh; his whole name translating as "Sovereign Plumed Serpent". The title has also been used by numerous Kʼicheʼ rulers such as Tepepul. The word originated from the Nahuatl Nahuatl ( ; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahuas, most of whom live mainly in Central Mexico and have smaller popul ... ''Tepeuh''.Popol Vuh: The Book of the People: Popol Vuh: Preamble


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