|
Memorial Acclamation
The Memorial Acclamation is an acclamation sung or recited by the people after the institution narrative of the Eucharist.Don S. Armentrout, Robert Boak Slocum (editors), ''An Episcopal Dictionary of the Church'' (Church House Publishing 2005 ), p. 328 They were common in ancient eastern and have more recently been introduced into , |
Eucharist
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christianity, Christian Rite (Christianity), rite, considered a sacrament in most churches and an Ordinance (Christianity), ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before Crucifixion of Jesus, his crucifixion, giving his Disciple (Christianity), disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal. The elements of the Eucharist, sacramental bread, either Leavening agent, leavened or Unleavened bread, unleavened, and sacramental wine (non-alcoholic grape juice in some Protestantism, Protestant traditions, such as Methodism), are consecrated on an altar or a communio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christianity, Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large Monastery, monasteries. An iconostasis, a partition covered with icons, separates Sanctuary#Sanctuary as area around the altar, the area around the altar from the nave. The Sign of the cross#Eastern Orthodoxy, sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the Divine Liturgy#Byzantine Rite, divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Missal
The Roman Missal () is the book which contains the texts and rubrics for the celebration of the Roman Rite, the most common liturgy and Mass of the Catholic Church. There have been several editions. History Before the Council of Trent (1570) Before the high Middle Ages, several books were used at Mass: a Sacramentary with the prayers, one or more books for the Scriptural readings, and one or more books for the antiphons and other chants. Gradually, manuscripts came into being that incorporated parts of more than one of these books, leading finally to versions that were complete in themselves. Such a book was referred to as a ''Missale Plenum'' (). In 1223 Saint Francis of Assisi instructed his friars to adopt the form that was in use at the Papal Court (''Rule'', chapter 3). They adapted this missal further to the needs of their largely itinerant apostolate. Pope Gregory IX considered, but did not put into effect, the idea of extending this missal, as revised by the Francis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mass Of Paul VI
The Mass of Paul VI, also known as the Ordinary Form or , is the most commonly used Catholic liturgy, liturgy in the Catholic Church. It was Promulgation (Catholic canon law), promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002. It largely displaced the Tridentine Mass, the Tridentine Mass#1962 Missal, latest edition of which had been published in 1962 under the title ('The Roman Missal restored by decree of the Most Holy Council of Trent'). The editions of the Mass of Paul VI Roman Missal (1970, 1975, 2002) have as title ('The Roman Missal renewed by decree of the Most Holy Second Ecumenical Council of the Vatican'), followed in the case of the 2002 edition by ('Promulgation (Catholic canon law), promulgated by the authority of Pope Paul VI and revised at the direction of Pope John Paul II'). It is the most- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mass (liturgy)
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or '' worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', ''Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''Mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismission'). The Latin term itself w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Rite
The Roman Rite () is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. The Roman Rite governs Rite (Christianity), rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which Sacraments of the Catholic Church, sacraments and Blessing in the Catholic Church, blessings are performed. The Roman Rite developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–1563 (see ''Quo primum''). Several Latin liturgical rites which had survived into th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiclesis
The epiclesis (also spelled epiklesis; from , ) refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora (liturgy), Anaphora (Eucharistic Prayer) by which the priest invokes the Holy Spirit in Christianity, Holy Spirit (or the power of God's blessing) upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christianity, Eastern Christian traditions, the Epiclesis comes after the Anamnesis (Christianity), Anamnesis (remembrance of Jesus' words and deeds); in the Western Rite Orthodoxy, Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution, though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anamnesis (Christianity)
Anamnesis (from the Attic Greek word , ) is a liturgical statement in Christianity in which the Church refers to the memorial character of the Eucharist or to the Passion, Resurrection and Ascension of Jesus. It has its origin in Jesus' words at the Last Supper, "Do this in memory of me" (), ( Luke 22:19, 1 Corinthians 11:24-25). Anamnesis is also a key concept in the liturgical theology: in worship, Christians recall God's saving deeds. This memorial aspect is not simply a passive process but one by which the Christian can actually enter into the Paschal mystery. In Eucharistic prayers Almost all Eucharistic prayers (or '' anaphoras'') contain an anamnesis. This part of the anaphora is usually placed after the consecration, i.e. after the account of the Last Supper in which are pronounced the Words of Institution spoken by Jesus. The Words of Institution are usually ended by the sentence "Do this in memory of me", which meaning is thus prepared and immediately taken u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anaphora Of Saint Gregory
The Liturgy of Saint Gregory the Theologian (or ''Anaphora of Saint Gregory'', ) is one of the three Anaphora (liturgy), Anaphoras retained by the Coptic Church. The text is named after Saint Gregory of Nazianzus, one of the Cappadocian Fathers. The anaphora (liturgy), anaphora or ''Eucharistic Prayer'' that is part of this liturgy is distinct as it is entirely addressed to Christ and not to the God the Father, Father as anaphoras usually are. Use This liturgy can be used at present by the Coptic Orthodox Church of Alexandria, as well as by the Coptic Catholic Church, in the solemnities of the Coptic calendar. This text doesn't cover the whole Divine Liturgy, but it extends only from the pre-anaphorical rites to the Fraction (religion), Fraction, so including the anaphora in the strict sense of the word. Along with this section the Liturgy of Saint Gregory includes also other additional prayers which can be used in place of the ones of the Coptic Liturgy of Saint Basil. Hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of Saint Basil
The Liturgy of Saint Basil or the Divine Liturgy of Saint Basil is more formally known as, the Divine Liturgy of Saint Basil the Great ( Coptic: Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲃⲁⲥⲓⲗⲓⲟⲥ, ''Ti-anaphora ente pi-agios Basilios.'' Koine Greek: Ἡ Θεία Λειτουργία τοῦ Ἁγίου Βασιλείου τοῦ Μεγάλου, ''Ē Theía Leitourgía tou Agíou Vasileíou tou Megálou''), is a term for several Eastern Christian celebrations of the Divine Liturgy (Eucharist), or at least several anaphoras, which are named after Basil of Caesarea. Two of these liturgies are in common use today: the one used in the Byzantine Rite usually celebrated ten times a year, and the one ordinarily used by the Coptic Church. Texts The various extant anaphoras attributed to St. Basil in the various Eastern Christian rites may be classified into two groups: one which includes the Egyptian texts, and one which includes all other texts. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of Saint Cyril
The Liturgy of Saint Cyril (or Anaphora of Saint Cyril, , ''Ti-anaphora ente pi-agios Kyrillos'') is one of the three Anaphoras used at present by the Coptic Orthodox Church and the Coptic Catholic Church and it retains the liturgical peculiarities which have originated in the early Christian Egypt, thus forming the core of the historical Alexandrian Rite. When reference is made to its Greek Byzantine Rite version, this text is usually known as Liturgy of Saint Mark (or Anaphora of Saint Mark). Present usage This liturgy can be used at present by the Coptic Orthodox Church of Alexandria, as well as by the Coptic Catholic Church, during the Lent time or in the month of Koiak, but its prolongation and particular melodies makes its use uncommon today. This text does not cover the whole Divine Liturgy, extending only from the pre-anaphorical rites (the prayer of the veil) to the distribution of the Communion, thus including the anaphora in the strict sense of the word. The Coptic Li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Orthodox Church
The Coptic Orthodox Church (), also known as the Coptic Orthodox Patriarchate of Alexandria, is an Oriental Orthodox Christian church based in Egypt. The head of the church and the See of Alexandria is the pope of Alexandria on the Holy Apostolic See of Saint Mark, who also carries the title of Father of fathers, Shepherd of shepherds, Ecumenical Judge and the 13th among the Apostles. The See of Alexandria is titular. The Coptic pope presides from Saint Mark's Coptic Orthodox Cathedral in the Abbassia District in Cairo. The church follows the Coptic Rite for its liturgy, prayer and devotional patrimony. Adherents of the Coptic Orthodox Church make up Egypt's largest and most significant minority population, and the largest population of Christians in the Middle East and North Africa (MENA). They make up the largest share of the approximately 10 million Christians in Egypt. The Coptic Orthodox Church was established by Saint Mark, an apostle and evangelist, during th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
