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Malay Folklore
Malay folklore refers to a series of knowledges, traditions and taboos that have been passed down through many generations in oral, written and symbolic forms among the indigenous populations of Maritime Southeast Asia ( Nusantara). They include among others, themes and subject matter related to the indigenous knowledge of the ethnic Malays and related ethnic groups within the region. The stories within this system of lore often incorporate supernatural entities and magical creatures which form parts of the Malay mythology. Others relate to creation myths and place naming legends that are often inter-twined with historical figures and events. Ancient rituals for healing and traditional medicine as well as complex philosophies regarding health and disease can also be found. Oral tradition The oral forms of this lore are transmitted primarily through nursery rhymes, folksongs, theatrical exhibitions, and stories that are commonly told from parent to child. Nomadic storytellers t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
KITLV - 6538 - Lambert & Co
The KITLV/Royal Netherlands Institute of Southeast Asian and Caribbean Studies (, abbreviated as KITLV) at Leiden was founded in 1851. Its objective is the advancement of the study of the anthropology, linguistics, social sciences, and history of Southeast Asia, the Pacific Area, and the Caribbean. Special emphasis is laid on the former Dutch colonies of the Dutch East Indies (now Indonesia), Suriname, and the Dutch West Indies (the Netherlands Antilles and Aruba). Its unique collection of books, manuscripts, prints and photographs attracts visiting scholars from all over the world. On July 1, 2014, the management of the collection was taken over by Leiden University Libraries. Jakarta In 1969, a KITLV office was started by Hans Ras in Jakarta ("KITLV-Jakarta"), as a part of an agreement with the Indonesian Institute of Sciences. Here, publications from Indonesia, Malaysia and Singapore are bought and given a place in the library of the institute, publications of the institute ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chan Mali Chan
"Chan Mali Chan" is a folk song popular in Malaysia and Singapore. The song is a light-hearted song that may have its origin in a Malay poem ''pantun''. In Indonesia there are songs that have similar tones such as " Anak Kambing Saya" ("My Lamb" or "My Baby Goat") written by Saridjah Niung. It is commonly sung as a children's song. There are different versions of "Chan Mali Chan", a common version that starts with talking about looking for a lamb/kid interpreted as parents looking for their children, and that it's about the togetherness and bond between children and their parents. Others suggest it is a flirtatious love song. A version was sung in the 1960 Singapore black-white film, Isi Neraka. Lyrics There are many variations in the lyrics found in Indonesia, Malaysia and Singapore. This song may be presented in a question and answer format; the first line asks: "Where is my lamb", and the second line answers where the lamb is (different versions of the song may have differ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aesop's Fables
Aesop's Fables, or the Aesopica, is a collection of fables credited to Aesop, a Slavery in ancient Greece, slave and storyteller who lived in ancient Greece between 620 and 564 Before the Common Era, BCE. Of varied and unclear origins, the stories associated with his name have descended to modern times through a number of sources and continue to be reinterpreted in different verbal Register (sociolinguistics), registers and in popular as well as artistic media. The fables were part of oral tradition and were not collected until about three centuries after Aesop's death. By that time, a variety of other stories, jokes and proverbs were being ascribed to him, although some of that material was from sources earlier than him or came from beyond the Greek cultural sphere. The process of inclusion has continued until the present, with some of the fables unrecorded before the Late Middle Ages and others arriving from outside Europe. The process is continuous and new stories are still b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Si Tanggang
Malin Kundang is a popular folktale in Indonesian folklore that originated in the province of West Sumatra. The folktale tells of an ungrateful son named Malin Kundang and centers around the themes of disobedience and retribution that turned him into stone. Aside from this folktale, there are several other similar variations across South East Asia including Si Tanggang and Nakhoda Manis that originated in Malaysia and Brunei. History The legend of Malin Kundang stems from the people of Minangkabau, who live in the highlands of West Sumatra, Indonesia. Minangkabau is the largest ethnic group on the island and is home to many cultural folktales, with Malin Kundang being one of them. Aside from the famous folktale, other legends that originated from the Minangkabau people include The Legend of the White Siamang and The Janiah River Magic Fish. These stories are passed down from generation to generation and continue to exist through orality. In Minangkabau culture, the socio-cul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sang Kelembai
In Malay folklore, Sang Kelembai ( Jawi: سڠ كلمباي) was a giantess generally described as about thrice as big as a normal person, and said to be ugly with thick eyebrows, big fat nose, big elephant ears and fangs. She was feared not only for her looks but also for her power of turning any animal or human being into stone just by greeting them. She is known to have originated from the hinterland of Pahang, but popularly associated with many origin myth especially of geological rocks with peculiar shapes throughout the Malay world. In literature, her petrifaction power is commonly described as ''Sumpahan Sang Kelembai'' ('The curse of Sang Kelembai'). The legend Sang Kelembai was said to have once lived on the banks of the Pahang River where she fed on fruit, meat and the soft leaves at the top of bamboo plants. Before being cursed and acquiring her petrifaction power, she was described as a giantess who love playing with children. She was also in good terms with the village ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walinong Sari
In Pahang Malay folklore, Walinong Sari ( Jawi: ) was a legendary princess of Inderapura renowned for her beauty and fighting skills. The tale of the princess was immortalized in a folk song named after her. The legend Princess Walinong Sari was said to have lived in Inderapura, in the Old Pahang Kingdom. She is described as an exceptionally beautiful princess with a strong character. Highly skilled with spears and swords, she was renowned for her mastery of silat, the Malay martial art. As the tales of her beauty and skills spread across the neighboring kingdoms, many came to ask for her hand in marriage, but the princess found none of them acceptable. Her father became worried about finding a suitable husband for his daughter. At the same time, the celestial king, Raja Mambang Segara, whose abode was also Mount Tahan, heard of the princess. He was intrigued by her stories and decided to find out the truth about her. Disguised as an ugly man, he came down from the mountain to l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Epic Poetry
Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called ''Kavya'' (or ''Kāvya''; Sanskrit: काव्य, IAST: ''kāvyá''). The ''Ramayana'' and the '' Mahabharata'', which were originally composed in Sanskrit and later translated into many other Indian languages, and the Five Great Epics of Tamil literature and Sangam literature are some of the oldest surviving epic poems ever written. List of longest epics Hindi epics In modern Hindi literature, '' Kamayani'' by Jaishankar Prasad has attained the status of an epic. The narrative of Kamayani is based on a popular mythological story, first mentioned in Satapatha Brahmana. It is a story of the great flood and the central characters of the epic poem are Manu (a male) and Shraddha (a female). Manu is representative of the human psyche and Shradha represents love. Another female character is Ida, who represents rationality. Some critics surmise that the three lead characters o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hikayat Seri Rama
''Hikayat Seri Rama'' ( Jawi: ) is the Malay literary adaptation of the Hindu Ramayana epic in the form of a hikayat. The main story remains the same as the original Sanskrit version but some aspects of it were slightly modified to a local context such as the spelling and pronunciation of names. Numerous branch stories had also been developed as accretions to or extensions of this epic with the upgrading of minor characters to major ones, or the invention of totally new characters. For example, Malay writers and storytellers have produced variations in which Laksmana ( Lakshman) plays a larger role, sometimes becoming more important than Rama the elder prince much like the Lao Phra Lak Phra Lam. Rama, although righteous and virtuous, was perceived to be weak and his character is often moved to the background while the younger Laksmana is admired for his courage and willingness to react decisively. History The Ramayana, a revered text of Hinduism, is a collection of Indian histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laksmana
Lakshmana (, ), also known as Laxmana, Lakhan, Saumitra, and Ramanuja, is the younger brother of Rama in the Hindu epic ''Ramayana''. He is considered as an incarnation of Shesha, the lord of serpents. Lakshmana was married to Urmila, and is known for his loyalty and dedication towards Rama. Lakshmana was born to King Dasharatha of Ayodhya and Queen Sumitra. Shatrughna, is his twin brother. He was married to Urmila, after his brother Rama married Sita in her swayamvara. Lakshmana devoted himself to Rama since childhood and accompanied him during his fourteen-year exile, serving him and Sita endlessly. He also played a pivotal role in the war and killed Meghanada. Lakshmana is worshipped in Hinduism, at various places in India, alongside Rama and Sita. Etymology The name Lakshmana is of Sanskrit origin, which means 'the one endowed with auspicious signs'. He bears the epithets of Saumitra (, ) and Ramanuja (, ). Legend Birth and early life King Dasharatha of Ayodhya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramayana
The ''Ramayana'' (; ), also known as ''Valmiki Ramayana'', as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit literature, Sanskrit Indian epic poetry, epic) from ancient India, one of the two important epics of Hinduism known as the ''Itihasas'', the other being the ''Mahabharata''. The epic narrates the life of Rama, the seventh ''avatar'' of the Hindu deity Vishnu, who is a prince of Ayodhya (Ramayana), Ayodhya in the kingdom of Kosala. The epic follows Exile of Lord Rama, his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across the forests in the Indian subcontinent with his wife Sita and brother Lakshmana; the kidnapping of Sita by Ravana, the king of Lanka, that resulted in bloodbath; and Rama's eventual return to Ayodhya (Ramayana), Ayodhya along with Sita to be crowned as a king amidst jubilation and celebration. Scholarly estimates for the earliest stage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kampung
A kampong (this term is in Za'aba Spelling, ''kampung'' in both modern Malay and Indonesian) is a term for a type of village in Brunei, Indonesia, Malaysia and Singapore and a "dock" in Cambodia. The term applies to traditional villages, especially of indigenous peoples. This term has also been used to refer to urban slum areas or enclosed developments and neighborhoods within towns and cities in Brunei, Indonesia, Malaysia, Singapore, Cambodia, Sri Lanka, and Christmas Island. The design and architecture of traditional ''kampong'' villages have been targeted for reform by urbanists and modernists. These villages have also been adapted by contemporary architects for various projects. The English word " compound," when referring to a development in a town, is thought to be derived from the Malay word . Etymology The word ''kampung'' or ''kampong'' is derived from Bahasa Melayu (the Malay language). The word is often translated today as "village" in English. Brunei In Brune ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malaysia 250
Malaysia is a country in Southeast Asia. Featuring the southernmost point of continental Eurasia, it is a federal constitutional monarchy consisting of 13 states and three federal territories, separated by the South China Sea into two regions: Peninsular Malaysia on the Indochinese Peninsula and East Malaysia on the island of Borneo. Peninsular Malaysia shares land and maritime borders with Thailand, as well as maritime borders with Singapore, Vietnam, and Indonesia; East Malaysia shares land borders with Brunei and Indonesia, and a maritime border with the Philippines and Vietnam. Kuala Lumpur is the country's national capital, largest city, and the seat of the legislative branch of the federal government, while Putrajaya is the federal administrative capital, representing the seat of both the executive branch (the Cabinet, federal ministries, and federal agencies) and the judicial branch of the federal government. With a population of over 34 million, it is the world's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
