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Maka Hannya Haramitsu (Shōbōgenzō)
''Maka hannya haramitsu'' (), the Japanese transliteration of ''Mahāprajñāpāramitā'' meaning ''The Perfection of Great Wisdom'', is the second book of the Shōbōgenzō by the 13th century Sōtō Zen monk Eihei Dōgen. It is the second book in not only the original 60 and 75 fascicle versions of the text, but also the later 95 fascicle compilations. It was written in Kyoto in the summer of 1233, the first year that Dōgen began occupying the temple that what would soon become Kōshōhōrin-ji. As the title suggests, this chapter lays out Dōgen's interpretation of the ''Mahaprajñāpāramitāhṛdaya Sūtra'', or ''Heart Sutra'', so called because it is supposed to represent the heart of the 600 volumes of the '' Mahāprajñāpāramitā Sūtra''. The ''Heart Sutra'' focuses on the Buddhist concept of prajñā, or wisdom, which indicates not conventional wisdom, but rather wisdom regarding the emptiness of all phenomena. As Dōgen argues in this chapter, prajñā is identical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōbōgenzō
is the title most commonly used to refer to the collection of works written in Japan by the 13th-century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is sometimes called the ''Kana Shōbōgenzō'' in order to differentiate it from those. The term ''shōbōgenzō'' can also be used more generally as a synonym for Buddhism as viewed from the perspective of Mahayana Buddhism. Source of the title Shōbōgenzō as a general term In Mahayana Buddhism, the term ''True Dharma Eye Treasury'' () refers generally to the Buddha Dharma; and in Zen Buddhism, it specifically refers to the realization of Buddha's awakening that is not contained in the written words of the Sūtra, sutras. In general Buddhist usage, the term "treasury of the Dharma" refers to the written words of the Buddha's teaching collected in the Sutras as the middle of the Three Jewels, Three Treasures of the Buddha, Dharma, and Sangha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomena
A phenomenon ( phenomena), sometimes spelled phaenomenon, is an observable Event (philosophy), event. The term came into its modern Philosophy, philosophical usage through Immanuel Kant, who contrasted it with the noumenon, which ''cannot'' be directly observed. Kant was heavily influenced by Gottfried Wilhelm Leibniz in this part of his philosophy, in which phenomenon and noumenon serve as interrelated technical terms. Far predating this, the Ancient Greek Philosophy, ancient Greek Pyrrhonism, Pyrrhonist philosopher Sextus Empiricus also used ''phenomenon'' and ''noumenon'' as interrelated technical terms. Common usage In popular usage, a ''phenomenon'' often refers to an extraordinary, unusual or notable event. According to the ''Dictionary of Visual Discourse'':In ordinary language 'phenomenon/phenomena' refer to any occurrence worthy of note and investigation, typically an untoward or unusual event, person or fact that is of special significance or otherwise notable. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratītyasamutpāda
''Pratītyasamutpāda'' (Sanskrit: प्रतीत्यसमुत्पाद, Pāli: ''paṭiccasamuppāda''), commonly translated as dependent origination, or dependent arising, is a key doctrine in Buddhism shared by all schools of Buddhism. It states that all dharmas (phenomena) arise in dependence upon other dharmas: "if this exists, that exists; if this ceases to exist, that also ceases to exist". The basic principle is that all things (dharmas, phenomena, principles) arise in dependence upon other things. The doctrine includes depictions of the arising of suffering (''anuloma-paṭiccasamuppāda'', "with the grain", forward conditionality) and depictions of how the chain can be reversed (''paṭiloma-paṭiccasamuppāda'', "against the grain", reverse conditionality).Fuller, Paul (2004). ''The Notion of Ditthi in Theravada Buddhism: The Point of View.'' p. 65. Routledge.Harvey, Peter. ''The Conditioned Co-arising of Mental and Bodily Processes within Life and Betw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onomatopoeia
Onomatopoeia (or rarely echoism) is a type of word, or the process of creating a word, that phonetics, phonetically imitates, resembles, or suggests the sound that it describes. Common onomatopoeias in English include animal noises such as Oink (sound), ''oink'', ''meow'', ''roar'', and ''Bird vocalization, chirp'', among other sounds such as ''Beep (sound), beep'' or ''hiccup''. Onomatopoeia can differ by language: it conforms to some extent to the broader natural language, linguistic system. Hence, the sound of a clock may be expressed variously across languages: as ' in English language, English, in Spanish language, Spanish and Italian language, Italian (see photo), in Standard Chinese, Mandarin, in Japanese language, Japanese, or in Hindi, Urdu, and Bengali language, Bengali. Etymology and terminology The word ''onomatopoeia'', with rarer spelling variants like ''onomatopeia'' and ''onomatopœia'', is an English word from the Ancient Greek language, Ancient Greek com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiantong Rujing
Tiāntóng Rújìng (天童如淨; Japanese: Tendō Nyojō) (1163–1228) was a Caodong Buddhist monk living in Jìngdé Temple (景徳寺; Japanese: Keitoku-ji) on Tiāntóng Mountain (天童山; Japanese: Tendōzan) in Yinzhou District, Ningbo. He taught and gave dharma transmission to Sōtō Zen founder Dōgen as well as early Sōtō monk Jakuen (寂円 Jìyuán). His teacher was Xuedou Zhijian (雪竇智鑑, 1105–1192), who was the sixteenth-generation dharma descendant of Huineng. According to Keizan Keizan Jōkin (, 1268–1325), also known as Taiso Jōsai Daishi, is considered to be the second great founder of the Sōtō school of Zen in Japan. While Dōgen, as founder of Japanese Sōtō, is known as , Keizan is often referred to as . Keiz ..., when Ruijing became a leader, he didn't put himself above the other monks. He wore the black surplice and robe of a monk. He was given a purple vestment of honor by the emperor of China, but he declined it. Even after reachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wind Chime
Wind chimes are a type of percussion instrument constructed from suspended tubes, rods, bells, or other objects that are often made of metal or wood. The tubes or rods are suspended along with some type of weight or surface which the tubes or rods can strike when they or another wind-catching surface are blown by the natural movement of air outside. They are usually hung outside of a building or residence as a visual and aural garden ornament. Since the percussion instruments are struck according to the random effects of the wind blowing the chimes, wind chimes have been considered an example of chance-based music. The tubes or rods may sound either indistinct pitches, or fairly distinct pitches. Wind chimes that sound fairly distinct pitches can, through the chance movement of air, create simple songs or broken chords. __TOC__ History Ancient Rome Ancient Roman wind chimes, usually made of bronze, were called '' tintinnabula'' and were hung in gardens, courtyards, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tang 334 134 24
Tang or TANG most often refers to: * Tang dynasty * Sour taste Tang or TANG may also refer to: Chinese states and dynasties * Jin (Chinese state) (11th century – 376 BC), a state during the Spring and Autumn period, called Tang (唐) before 8th century BC * Tang dynasty (唐; 618–907), a major Chinese dynasty * Later Tang (唐; 923–937), a state during the Five Dynasties and Ten Kingdoms period * Southern Tang (唐; 937–975), a state during the Five Dynasties and Ten Kingdoms period Food * Tang (drink mix), a brand name of instant fruit flavored drinks, produced by Mondelēz International * Guk (국), soup or stew in Korean cuisine, sometimes known as "tang" (탕; 湯) Places Europe * Tang, County Westmeath, a village in Ireland * Tang, North Yorkshire, a settlement in England Asia * Tang, Ardabil, a village in Ardabil Province, Iran * Tang, Badakhshan, a village in Afghanistan * Tang, a village in Bumthang District, Bhutan * Tang (唐镇), a town in Pudong, Shang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zazen
''Zazen'' is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. The generalized Japanese term for meditation is 瞑想 (''meisō''); however, ''zazen'' has been used informally to include all forms of seated Buddhist meditation. The term ''zuòchán'' can be found in early Chinese Buddhist sources, such as the Dhyāna sutras. For example, the famous translator Kumārajīva (344–413) translated a work termed ''Zuòchán sān mēi jīng'' (''A'' ''Manual on the Samādhi of Sitting Meditation'') and the Chinese Tiantai master Zhiyi (538–597 CE) wrote some very influential works on sitting meditation. The meaning and method of zazen varies from school to school, but in general it is a quiet type of Buddhist meditation done in a sitting posture like the lotus position. The practice can be done with various methods, such as following the breath (anapanasati), mentally repeating a phrase (which could be a koan, a mantra, a huato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śūnyatā
''Śūnyatā'' ( ; ; ), translated most often as "emptiness", "Emptiness, vacuity", and sometimes "voidness", or "nothingness" is an Indian philosophical concept. In Buddhism, Jainism, Hinduism, and Indian philosophy, other Indian philosophical traditions, the concept has multiple meanings depending on its doctrinal context. It is either an Ontology, ontological feature of reality, a meditative state, or a Phenomenology (philosophy), phenomenological analysis of experience. In Theravada, Theravāda Buddhism, ' often refers to the Anatta, non-self (Pāli: ', Sanskrit: ') nature of the Skandha, five aggregates of experience and the Āyatana, six sense spheres. ' is also often used to refer to a Buddhist meditation, meditative state or experience. In Mahayana, Mahāyāna Buddhism, ' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awareness, as in Dzogchen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai school, Rinzai and Ōbaku). It is the Japanese line of the Chinese Caodong school, Cáodòng school, which was founded during the Tang dynasty by Dongshan Liangjie, Dòngshān Liángjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Caodong, Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the ancestor of Sōtō Zen in Japan along with Keizan, Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. Histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conventional Wisdom
The conventional wisdom or received opinion is the body of ideas or explanations generally accepted by the public and/or by experts in a field. History The term "conventional wisdom" dates back to at least 1838, as a synonym for "commonplace knowledge". It was used in a number of works, occasionally in a benign''E.g.,'1 Nahum Capen, ''The History of Democracy'' (1874), page 477("millions of all classes alike are equally interested and protected by the practical judgment and conventional wisdom of ages"). or neutral''E.g.,'"Shallow Theorists", ''American Educational Monthly'' 383 (Oct. 1866)("What is the result? Just what conventional wisdom assumes it would be."). sense, but more often pejoratively.''E.g.,'Joseph Warren Beach, ''The Technique of Thomas Hardy'' (1922), page 152("He has not the colorless monotony of the business man who follows sure ways to success, who has conformed to every rule of conventional wisdom, and made himself as featureless as a potato field, as tame as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
