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Mahābhūta
''Mahābhūta'' is Sanskrit for "great element". However, very few scholars define the five mahābhūtas in a broader sense as the five fundamental aspects of physical reality. Hinduism In Hinduism's sacred literature, the "great" elements (''mahābhūta'') are fivefold: aether, air, fire, water and earth. See also the Samkhya Karika of Ishvara Krishna, verse 22. For instance, the describes the five "sheaths" of a person (Sanskrit: '' puruṣa''), starting with the grossest level of the five evolving great elements: :From this very self did aether come into being; from aether, air; from air, fire; from fire, water, from water, the earth; from the earth, organisms; from organisms, foods; and from foods, people. Different from and lying within this people formed from the essence of foods is the self consisting of lifebreath. Different from and lying within this self consisting of breath is the self consisting of mind. Different from and lying within this self consisting of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patikulamanasikara
Paṭik(k)ūlamanasikāra is a Pāli term that is generally translated as "reflections on repulsiveness". It refers to a traditional Buddhist meditation whereby thirty-one parts of the body are contemplated in a variety of ways. In addition to developing sati (mindfulness) and samādhi (concentration), this form of meditation is considered conducive to overcoming desire and lust. Along with cemetery contemplations such as the contemplation of the nine stages of decay, this type of meditation is one of the two meditations on "the foul" or "unattractive" (Pāli: ''asubha''). Translation ''Paikkūla'' (Pāli) literally means "against" (''pai'') "the slope" or "embankment" (''kūla'') and has been translated adjectivally as "averse, objectionable, contrary, disagreeable" and, in its nounal form, as "loathsomeness, impurity". ''Manasikāra'' (Pāli), derived from ''manasi'' (locative of ''mana'' thus, loosely, "in mind" or "in thought") and ''karoti'' ("to make" or "to bring into" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rūpa
Rūpa () means "form". As it relates to any kind of basic object, it has more specific meanings in the context of Indic religions. Definition According to the Monier-Williams Dictionary (2006), rūpa is defined as: :* ... any outward appearance or phenomenon or colour (often pl.), form, shape, figure RV. &c &c ... :* to assume a form ; often ifc. = " having the form or appearance or colour of ", " formed or composed of ", " consisting of ", " like to " .... Hinduism In Hinduism, many compound words are made using ''rūpa'' to describe subtle and spiritual realities such as the ''svarupa'', meaning the form of the self. It may be used to express matter or material phenomena, especially that linked to the power of vision in samkhya, In the Bhagavad Gita, the Vishvarupa form, an esoteric conception of the Absolute is described. Buddhism Overall, ''rūpa'' is the Buddhist concept of material form, including both the body and external matter. More specifically, in the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidhamma Piṭaka
The ''Abhidhamma Piṭaka'' (English: ''Basket of Higher Doctrine;'' ) is the third of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Sutta Piṭaka. The ''Abhidhamma Piṭaka'' is a detailed scholastic analysis and summary of the Buddha's teachings in the ''Suttas''. Here the ''suttas'' are reworked into a schematized system of general principles that might be called ' Buddhist Psychology'. In the ''Abhidhamma'', the generally dispersed teachings and principles of the suttas are organized into a coherent science of Buddhist doctrine."Abhidharma Pitaka." Encyclopædia Britannica. Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2008. The ''Abhidhamma Pitaka'' is one of several surviving examples of Abhidharma literature, analytical and philosophical texts that were composed by several of the early Buddhist schools of India. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Visuddhimagga
The ''Visuddhimagga'' (Pali; English: ''The Path of Purification''; ), is the 'great treatise' on Buddhism, Buddhist practice and Theravāda Abhidhamma written by Buddhaghosa approximately in the 5th century in Sri Lanka. It is a manual condensing and systematizing the 5th century understanding and interpretation of the Buddhist path as maintained by the elders of the Mahavihara Monastery in Anuradhapura, Sri Lanka. It is considered the most important Theravada text outside the Tipitaka canon of scriptures,See, for instance, Kheminda Thera, in Ehara et al. 1995 p. xliii: "The ''Visuddhimagga'' is a household word in all ''Theravāda'' lands. No scholar of Buddhism whether of ''Theravāda'' or of ''Mahāyāna'' is unacquainted with it." and is described as "the hub of a complete and coherent method of exegesis of the Tipitaka." Background Structure The structure of the ''Visuddhimagga'' is based on the ''Ratha-vinita Sutta'' ("Relay Chariots Discourse," Majjhima Nikaya, MN 24) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Buddha
Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained Nirvana (Buddhism), nirvana at Bodh Gaya, Bodh Gayā in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. Buddhist tradition holds he died in Kushinagar and reached ''parinirvana'' ("final release from conditioned existence"). According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to Vimutti, freedom from Avidyā (Buddhism), ignora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satipatthana Sutta
The ''Satipaṭṭhāna Sutta'' ( Majjhima Nikaya 10: ''The Discourse on the Establishing of Mindfulness''), and the subsequently created Mahāsatipaṭṭhāna Sutta (Dīgha Nikāya 22: ''The Great Discourse on the Establishing of Mindfulness''), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary '' vipassana'' meditation practice. The Pāli texts of the Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are largely similar in content; the main difference being a section about the Four Noble Truths (Catu Ariya Sacca) in the Observation of Phenomena (Dhammānupassana), which is greatly expanded in the Mahāsatipaṭṭhāna Sutta. These suttas (discourses) stress the practice of sati (mindfulness) "for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Noble Truths
In Buddhism, the Four Noble Truths (; ; "The Four Arya (Buddhism), arya satya") are "the truths of the noble one (the Buddha)," a statement of how things really are (Three marks of existence, the three marks of existence) when they are seen correctly (Noble Eightfold Path#Right view, right view). The four truths are * ''dukkha'' (not being at ease, 'suffering', from ''dush-stha'', standing unstable). ''Dukkha'' is an innate characteristic of samsara, transient existence;Four Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "The first truth, suffering (Pali: dukkha; Sanskrit: duhkha), is characteristic of existence in the realm of rebirth, called samsara ()." nothing is forever, this is painful; * ''samudaya'' (origin, arising, combination; 'cause'): together with this tran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandha
' (Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings, clusters". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the perpetual process of craving, clinging and aversion due to Avijja. They are also explained as the five factors that constitute and explain a sentient being's person and personality, but this is a later interpretation in response to ''Sarvastivada, Sarvāstivādin'' essentialism. The 14th Dalai Lama subscribes to this interpretation. The five aggregates or heaps of clinging are: # form, sense objects (or material image, impression) () # sensations (or feelings of pleasure, pain, or indifference (both bodily and mental), created from the coming together of the senses, sense objects, and the consciousness) () # perceptions (or the nature of recognizing ''marks'' — making distinctions) () # mental activity, formations, or perpetuations () # consciousness (or the nature o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dan Lusthaus
Dan Lusthaus is an American writer on Buddhism. He is a graduate of Temple University's Department of Religion, and is a specialist in ''Yogācāra''. The author of several articles and books on the topic, Lusthaus has taught at UCLA, Florida State University, the University of Missouri, and in the Autumn of 2020 he was an Associate in the Department of South Asian Studies at Harvard University. Lusthaus also collaborated with Heng-ching Shih in the translation of Kuiji's (K'uei-chi) commentary on the Heart Sutra with the Numata translation project. Lusthaus is an editor for the Digital Dictionary of Buddhism, in the area of Indian/East Asian ''Yogācāra''/'' Tathāgatagarbha''. He contributed the contents of his catalogue of the major ''Yogācāra'' translations of ''Xuanzang Xuanzang (; ; 6 April 6025 February 664), born Chen Hui or Chen Yi (), also known by his Sanskrit Dharma name Mokṣadeva, was a 7th-century Chinese Bhikkhu, Buddhist monk, scholar, traveller, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duḥkha
''Duḥkha'' (; , ) "suffering", "pain", "unease", or "unsatisfactoriness", is an important concept in Buddhism, Jainism and Hinduism. Its meaning depends on the context, and may refer more specifically to the "unsatisfactoriness" or "unease" of craving for and grasping after transient 'things' (sense objects, including thoughts), expecting pleasure from them while ignorant of this transientness. In Buddhism, dukkha is part of the first of the Four Noble Truths and one of the three marks of existence. The term also appears in scriptures of Hinduism, such as the Upanishads, in discussions of moksha (spiritual liberation). While the term ''dukkha'' has often been derived from the prefix ''du-'' ("bad" or "difficult") and the root ''kha'' ("empty," "hole"), meaning a badly fitting axle-hole of a cart or chariot giving "a very bumpy ride," it may actually be derived from ''duḥ-stha'', a "dis-/ bad- + stand-", that is, "standing badly, unsteady," "unstable." Etymology and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandrakirti
Chandrakirti (; Sanskrit: चंद्रकीर्ति; ; , meaning "glory of the moon" in Sanskrit) or "Chandra" was a Buddhist scholar of the Madhyamaka school who was based out of the monastery of Nalanda. He was a noted commentator on the works of Nagarjuna () and those of his main disciple, Aryadeva. He wrote two influential works on Madhyamaka, the '' Prasannapadā'' and the '' Madhyamakāvatāra''. Chandrakirti does not seem to have been very influential during the 7th to 10th centuries, and his works were never translated into Chinese. However, by the 11th and 12th centuries, his work became influential in the north, especially in Kashmir and in Tibet. Over time, Chandrakirti became a major source for the study of Madhyamaka philosophy in Tibetan Buddhism. Chandrakirti's work was especially promoted by Tibetans like Rendawa Zhönnu Lodrö and his student Tsongkhapa as a way to counter the widespread influence of the Uttaratantra, and the shentong views ass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
