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Luke 23
Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christianity, Christian Bible. The book containing this chapter is Anonymity, anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records the trial of Jesus, trial of Jesus Christ before Pontius Pilate, Jesus' meeting with Herod Antipas, and his Crucifixion of Jesus, crucifixion, death and Burial of Jesus, burial.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. Some early Biblical manuscript#New Testament manuscripts, manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Bezae () *Codex Washi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke is the third of the New Testament's four canonical Gospels. It tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascension of Jesus, ascension of Jesus. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the Christianity in the 1st century, history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the messiah (Christ (title), Christ) from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion of Jesus, Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were (1) the Gospel of Mark; (2) a hypothetical col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 75
Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), is an early Greek New Testament manuscript written on papyrus containing text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. It is designated by the siglum in the Gregory-Aland numbering of New Testament manuscripts. It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. Using the study of comparative writing styles (palaeography), it has been traditionally dated to the third century, although some recent studies have provided arguments to consider date ranges into the early fourth century, and not just the third century. It is due to the traditional early dating that the manuscript has a high evaluation, and the fact its text so closely resembles that of the fourth-century Codex Vaticanus (B). It is currently housed in the Vatican Library (Hanna Papyrus 1) in Rome. Description The manuscript is a codex (precursor to the modern book), made of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New King James Version
The New King James Version (NKJV) is a translation of the Bible in contemporary English, working as a revision of the King James Version. Published by Thomas Nelson, the complete NKJV was released in 1982. With regard to its textual basis, the NKJV relies on a modern critical edition (the '' Biblia Hebraica Stuttgartensia'') for the Old Testament, while opting to use the ''Textus Receptus'' for the New Testament. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original ing James Version yet truly updated to enhance its clarity and readability." History The text of the New Testament was published in 1979; the Psalms in 1980; and the full Bible in 1982. The project took seven years in total to complete. A minor revision was completed in 1984. Translation philosophy The Executive Editor of the NKJV, Arthur L. Farstad, addressed textual concerns in a book explaining the NKJV translation philosophy.Arthur L. Farstad, "The New King James Version ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King James Version
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version (AV), is an Early Modern English Bible translations, Early Modern English translation of the Christianity, Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The List of books of the King James Version, 80 books of the King James Version include 39 books of the Old Testament, 14 books of Biblical apocrypha, Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. The King James Version remains the preferred translation of many Protestant Christians, and is considered King James Only movement, the only valid one by some Evangelicals. It is considered one of the important literary accomplishments of early modern England ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 88
Psalm 88 is the 88th psalm of the Book of Psalms, beginning in English in the King James Version: "O God of my salvation, I have cried day and night before thee". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 87. In Latin, it is known as "Domine Deus salutis meae". According to the title, it is a "psalm of the sons of Korah" as well as a " ''maskil'' of Heman the Ezrahite". The psalm forms a regular part of Jewish and Catholic liturgies as well as a part of Protestant psalmody. It has been set to music, for example by Baroque composers Heinrich Schütz in German and by Marc-Antoine Charpentier in Latin. In the 20th century, Christoph Staude and Jörg Duda set the psalm for choir or solo voice. Commentary It is often assumed that the Psalm is a ''sick Psalm''. The disease which laid low the psalmist could have been leprosy or some other unclean illness. Others see rather than a specif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 38
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", is one of the 7 Penitential Psalms.Kirkpatrick, A. (1906)Cambridge Bible for Schools and Collegeson Psalm 38, accessed 3 November 2021 In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37. In the English King James Version of the Bible, it begins: "O Lord, rebuke me not in thy wrath". In Latin, it is known as "". The title "to bring to remembrance" also applies to Psalm 70. Content The psalm's topic is God's displeasure at sin (verses 1–11), and the psalmist's sufferings and prayers (verses 12–22). The psalm opens with a prayer, David felt as if he had been forgotten of his God. It then passes intermittently between complaint and hope. Benjamin Weiss noted the "depth of misery into which the psalmist gradually plunges in his complaints, then the sudden grasp at the arm of mercy and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 31
Psalm 31 is the 31st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O , do I put my trust". In Latin, it is known as "In te Domine speravi". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in its Latin translation, the Vulgate, this psalm is Psalm 30. The first verse in the Hebrew text indicates that it was composed by David. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Metrical hymns in English and German were derived from the psalm, such as " In dich hab ich gehoffet, Herr" and "Blest be the name of Jacob's God". The psalm has often been set to music, both completely and using specific sections such as "Illumina faciem tuam" (Make thy face to shine). Vocal settings were written by Johann Crüger, Heinrich Schütz, Jose ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 69
Psalm 69 is the 69th psalm of the Book of Psalms, beginning in English in the King James Version: "Save me, O God; for the waters are come in unto my soul". It is subtitled: "To the chief musician, upon Shoshannim, a Psalm of David". The Book of Psalms is part of the Ketuvim, third section of the Tanakh, Hebrew Bible, and a book of the Christianity, Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 68. In Latin, it is known as . It has 36 verses (37 in Hebrew verse numbering). Several verses from Psalm 69 are Quotations from the Hebrew Bible in the New Testament, quoted in the New Testament. It forms a regular part of Jewish history, Jewish, Catholic Church, Catholic, Lutheranism, Lutheran, Anglicanism, Anglican and other Protestant liturgies. Uses New Testament This psalm is Quotations from the Hebrew Bible in the New Testament, quoted or referred to in several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 22
Psalm 22 of the Book of Psalms (the hind of the dawn) or My God, my God, why hast thou forsaken me? is a psalm in the Bible. The Book of Psalms is part of the third section of the Tanakh, and a book of the Old Testament of the Bible. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 21. In Latin, it is known as ''Deus, Deus meus''. The psalm forms a regular part of Jewish, Orthodox, Catholic, Anglican and Lutheran liturgies in addition to Protestant psalmody. History and context In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. The psalm is also interpreted as referring to the plight of the Jewish people and their di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chapters And Verses Of The Bible
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length. Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8– 9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2. The Jewish divisions of the Hebrew text differ at various points from those used by Christians. For instance, Jewish tradition regards the ascriptions to many Psalms as independent verses or as parts of the subsequent verses, whereas established Christian practice treats each Psalm ascription as independent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) is a manuscript of the Greek Bible, written on parchment. It is designated by the siglum C or 04 in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering of New Testament List of New Testament uncials, manuscripts, and δ 3 (in the Biblical manuscript#Von Soden, von Soden numbering of New Testament manuscripts. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except Second Epistle to the Thessalonians, 2 Thessalonians and Second Epistle of John, 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were Development of the New Testament canon, exc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. It is designated by the siglum A or 02 in the Gregory-Aland numbering of New Testament manuscripts, and δ 4 in the von Soden numbering of New Testament manuscripts. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It derives its name fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
