Libya–Tunisia Relations
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Libya–Tunisia Relations
Libyan–Tunisian relations are longstanding between the two neighbouring North African Maghreb states, Libya and Tunisia. Being the two neighboring Maghreb nations, the relationship between the two is friendly but sometimes rocky. Tunisia is known to have some issues with Libya including political differences. Libya has an embassy in Tunis whilst Tunisia maintains a Consulate in Tripoli, the Tunisian Embassy has been closed since 2015 due to security concerns. Country comparison History Ever since Carthage started expanding into the Mediterranean, Tunisia has held control over Tripolitania (modern-day north western Libya) for centuries under various dynasties and kingdoms who kept the region under their control. Both Tunisia and Libya were Islamized and Arabized upon the Muslim conquest of the Maghreb and were part of various emirates and Caliphates that ruled the region, such as the Aghlabids, Fatimids, Zirids and the Hafsids. In the 16th century, they were absorbed into t ...
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Libya–Tunisia Border
The Libya– Tunisia border is 461 km (286 mi) in length and runs from the Mediterranean Sea in the north to the tripoint with Algeria in the south. Description The border starts in the north on the Mediterranean coast at Ras Agedir/Adjir, proceeding overland southwards and then south-westwards via a series of irregular lines down to the tripoint with Algeria. History For most of the 19th century both Tunisia and the coastal regions of modern Libya (organised as the Vilayet of Tripolitania were part of the Ottoman Empire, though with a large degree of de facto autonomy. France occupied Tunisia in 1881 and created a protectorate. France and the Ottomans established a border on the coast between Tunisia and Tripolitania in 1886, which was then extended southwards down to the vicinity of Ghadames in 1892. A treaty of 19 May 1910 then delimited the border in greater detail and was then demarcated on the ground with pillars in 1910–11. In September 1911 Italy invaded Tr ...
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Republic
A republic () is a "sovereign state, state in which Power (social and political), power rests with the people or their Representative democracy, representatives; specifically a state without a monarchy" and also a "government, or system of government, of such a state." Previously, especially in the 17th and 18th centuries, the term was used to imply a state with a Democracy, democratic or Representative democracy, representative constitution (constitutional republic), but more recently it has also been used of autocratic or dictatorial states not ruled by a monarch. It is now chiefly used to denote any non-monarchical state headed by an elected or appointed president. , List of countries by system of government, 159 of the world's List of sovereign states, 206 sovereign states use the word "republic" as part of their official names. Not all of these are republics in the sense of having elected governments, nor is the word "republic" used in the names of all states with elected ...
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Islam In Libya
Most Libyans adhere to the Sunni branch of Islam, which provides both a spiritual guide for individuals and a keystone for government policy. Its tenets stress a unity of religion and state rather than a separation or distinction between the two, and even those Muslims who have ceased to believe fully in Islam retain Islamic habits and attitudes. The post-revolution National Transitional Council has explicitly endeavored to reaffirm Islamic values, enhance appreciation of Islamic culture, elevate the status of Qur'anic law and, to a considerable degree, emphasize Qur'anic practice in everyday Libyan life with legal implementation in accordance to Islamic jurisprudence known as sharia. Libya has a very small presence of Ahmadis and Shias consisting of Pakistani immigrants, though unrecognized by the state . History During the seventh century, Muslims, who were spreading their faith, reached Libya to spread the message. The urban centers soon became substantially Islamic, but ...
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Judaism In Tunisia
The history of the Jews in Tunisia extended nearly two thousand years and goes back to the Punic era. The Jewish community in Tunisia is no doubt older and grew up following successive waves of immigration and proselytism before its development was hampered by anti-Jewish measures in the Byzantine Empire. The community formerly used its own dialect of Arabic. After the Muslim conquest of Tunisia, Tunisian Judaism went through periods of relative freedom or even cultural apogee to times of more marked discrimination. The arrival of Jews expelled from the Iberian peninsula, often through Livorno, greatly altered the country. Its economic, social and cultural situation has improved markedly with the advent of the French protectorate before being compromised during the Second World War, with the occupation of the country by the Axis. The creation of Israel in 1948 provoked a widespread anti-Zionist reaction in the Arab world, to which was added nationalist agitation, national ...
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Islam In Tunisia
Islam is the official state religion in Tunisia. According to CIA, 99.1% of its adherents are Sunni Muslims. The constitution of Tunisia states that the country's “religion is Islam”, the government is the “guardian of religion”, and requires that the president be Muslim. The predominant madhhab in the country is the Maliki school. The Tunisian island of Djerba is home to a population of Ibadi Muslims. Overview Majority Muslims in Tunisia nominally belonging to the Sunni Malikite madhhab. There is no reliable data on the number of practicing Muslims. There is a Sufi Muslim community, but no statistics regarding their size. Reliable sources report that many Sufis left the country shortly after independence when their religious buildings and land reverted to the Government. Although the Sufi community is small, its tradition of mysticism permeates the practice of Islam throughout the country. During annual Ramadan festivals, Sufis provide public cultural entertainment ...
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Religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Re ...
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Libyan Arabic
Libyan Arabic ( ar, ليبي, Lībī) is a variety of Arabic spoken mainly in Libya, and neighboring countries. It can be divided into two major dialect areas; the eastern centred in Benghazi and Bayda, and the western centred in Tripoli and Misrata. The Eastern variety extends beyond the borders to the east and share the same dialect with far Western Egypt with between 90,000 and 402,000 speakers in Egypt. A distinctive southern variety, centered on Sabha, also exists and is more akin to the western variety. Another Southern dialect is also shared along the borders with Niger with 12,000 speakers in Niger as of 2019. Note on transcription notation The transcription of Libyan Arabic into Latin script poses a few problems. First, there is not one standard transcription in use even for Modern Standard Arabic. The use of the International Phonetic Alphabet alone is not sufficient as it obscures some points that can be better understood if several different allophones in Libyan ...
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Tunisian Arabic
Tunisian Arabic, or simply Tunisian, is a set of dialects of Maghrebi Arabic spoken in Tunisia. It is known among its over 11 million speakers aeb, translit=Tounsi/Tounsiy, label=as, تونسي , "Tunisian" or "Everyday Language" to distinguish it from Modern Standard Arabic, the official language of Tunisia. Tunisian Arabic is mostly similar to eastern Algerian Arabic and western Libyan Arabic. As part of a dialect continuum, Tunisian merges into Algerian Arabic and Libyan Arabic at the borders of the country. Like other Maghrebi dialects, it has a vocabulary that is predominantly Semitic Arabic with a minimal Berber, Latin Tilmatine Mohand, ''Substrat et convergences: Le berbére et l'arabe nord-africain'' (1999), in ''Estudios de dialectologia norteafricana y andalusi 4'', pp 99–119 and possibly Neo-Punic substratum. Tunisian Arabic contains a few Berber loanwords which represent 8% to 9% of its vocabulary. However, Tunisian has also loanwords from French, Turkis ...
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Language
Language is a structured system of communication. The structure of a language is its grammar and the free components are its vocabulary. Languages are the primary means by which humans communicate, and may be conveyed through a variety of methods, including spoken, sign, and written language. Many languages, including the most widely-spoken ones, have writing systems that enable sounds or signs to be recorded for later reactivation. Human language is highly variable between cultures and across time. Human languages have the properties of productivity and displacement, and rely on social convention and learning. Estimates of the number of human languages in the world vary between and . Precise estimates depend on an arbitrary distinction (dichotomy) established between languages and dialects. Natural languages are spoken, signed, or both; however, any language can be encoded into secondary media using auditory, visual, or tactile stimuli – for example, writing ...
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Abdul Hamid Dbeibeh
Abdul Hamid al-Dbeibeh ( ar, عبدالحميد محمد الدبيبة also spelled Dbeibah; born 13 February 1959) is a Libyan politician and businessman who is the prime minister of Libya under the Government of National Unity (GNU) in Tripoli. Dbeibeh was appointed on 15 February 2021 through the Libyan Political Dialogue Forum, and he was expected to hold the office until elections on 24 December 2021, which were later postponed. Early life and education Dbeibeh was born on February 13, 1959, in the western city of Misrata. Dbeibeh claimed to have earned a Master's degree in civil engineering from the University of Toronto in 1992; however, the university has denied Dbeibeh's claims. The information was published days prior to December 24, 2021 Libyan elections, thus allowing for controversy over the Presidential candidate's false claims and fabrications in relation to his educational career. Under Libyan electoral law, candidates are required to have a university degree f ...
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Kais Saied
Kais Saied ( ar, قَيس سَعيد; born 22 February 1958) is a Tunisian politician, jurist, and retired law professor, and currently the 8th President of Tunisia since October 2019. He was president of the Tunisian Association of Constitutional Law from 1995 to 2019. Having worked in various legal and academic roles since the 1980s, Saied joined the 2019 presidential election as an independent social conservative supported by Ennahda and others across the political spectrum. Running on a populist platform with little campaigning, Saied sought to appeal to younger voters, pledged to combat corruption and supported improving the electoral system. He won the second round of the election with 72.71% of the vote, defeating Nabil Karoui, and was sworn in as president on 23 October 2019. In January 2021, protests began against Mechiachi’s government in response to alleged police brutality, economic hardship and the COVID-19 pandemic. On 25 July 2021, Saied dismissed the par ...
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Idris Of Libya
Muhammad Idris bin Muhammad al-Mahdi as-Senussi ( ar, إدريس, Idrīs; 13 March 1890 – 25 May 1983) was a Libyan political and religious leader who was King of Libya from 24 December 1951 until his overthrow on 1 September 1969. He ruled over the United Kingdom of Libya from 1951 to 1963, after which the country became known as simply the ''Kingdom of Libya''. Idris had served as Emir of Cyrenaica and Tripolitania from the 1920s until 1951. He was the chief of the Senussi Muslim order. Idris was born into the Senussi Order. When his cousin Ahmed Sharif as-Senussi abdicated as leader of the Order, Idris took his position. The Senussi campaign was taking place, with the British and Italians fighting the Order. Idris put an end to the hostilities and, through the Modus vivendi of Acroma, abandoned Ottoman protection. Between 1919 and 1920, Italy recognized Senussi control over most of Cyrenaica in exchange for the recognition of Italian sovereignty by Idris. Idris then ...
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