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Kitab Al-Haft Wa-l-azilla
Abū ʿAbd Allāh al-Mufaḍḍal ibn ʿUmar al-Juʿfī (), died before 799, was an early Shi'i leader and the purported author of a number of religious and philosophical writings. A contemporary of the Imams Ja'far al-Sadiq (–765) and Musa al-Kazim (745–799), he belonged to those circles in Kufa whom later Twelver Shi'i authors would call ('exaggerators') for their 'exaggerated' veneration of the Imams.; . On the more generally, see further ; . On their cosmology and theology, see . As a money-changer, al-Mufaddal wielded considerable financial and political power. He was likely also responsible for managing the financial affairs of the Imams in Medina. For a time he was a follower of the famous leader Abu al-Khattab (died 755–6), who had claimed that the Imams were divine. Early Imami heresiographers and Nusayri sources regard al-Mufaddal as a staunch supporter of Abu al-Khattab's ideas who later spawned his own movement (the ). However, Twelver Shi'i sources inst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Image
An image or picture is a visual representation. An image can be Two-dimensional space, two-dimensional, such as a drawing, painting, or photograph, or Three-dimensional space, three-dimensional, such as a carving or sculpture. Images may be displayed through other media, including a Projector, projection on a surface, activation of electronic signals, or Display device, digital displays; they can also be reproduced through mechanical means, such as photography, printmaking, or Photocopier, photocopying. Images can also be Animation, animated through digital or physical processes. In the context of signal processing, an image is a distributed amplitude of color(s). In optics, the term ''image'' (or ''optical image'') refers specifically to the reproduction of an object formed by light waves coming from the object. A ''volatile image'' exists or is perceived only for a short period. This may be a reflection of an object by a mirror, a projection of a camera obscura, or a scene d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (Imamate in Nizari doctrine, imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the Imamah (Shia doctrine), true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevism, Alevi, Bektashi Order, Bektashi, Alians, Alian, and Alawites, Alawite groups focusing on the mysticism, mystical path and nature of God in Islam, God, along with the "Imam of the Time" representing the mani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kashshi
Abū ʿAmr Muḥammad ibn ʿUmar ibn ʿAbd al-ʿAzīz al-Kashshī (), died 941 or 951 or 978, known as al-Kashshi or (in Persian) as Kashshi, was a Twelver Shi'ite scholar specializing in biographical evaluation () and hadith studies. He is the author of the , a major biographical work which ranks as one of the four main sources in the Shi'ite literature. Al-Kashshi's original work is now lost, but parts of it survive in an abridgement made by Shaykh Tusi (995–1067) called the . Life Al-Kashshi's exact date of birth is unclear. However, he is known to have been a contemporary of Muhammad ibn Ya'qub al-Kulayni (864–941), author of the . Al-Kashshi and al-Kulayni shared a number of teachers such as Muhammad ibn Ismail al-Naysaburi, as well as some students such as Ibn Qulawayh. This would place al-Kashshi roughly in the same time period as al-Kulayni, i.e., somewhere between the middle of the 9th century and the middle of the 10th century. He was born in city of K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nusayri
Alawites () are an Arab ethnoreligious group who live primarily in the Levant region in West Asia and follow Alawism, a sect of Islam that splintered from early Shia as a ''ghulat'' branch during the ninth century. Alawites venerate Ali ibn Abi Talib, the " first Imam" in the Twelver school, as a manifestation of the divine essence. It is the only ''ghulat'' sect still in existence today. The group was founded during the ninth century by Ibn Nusayr, who was a disciple of the tenth Twelver Imam, Ali al-Hadi, and of the eleventh Twelver Imam, Hasan al-Askari. For this reason, Alawites are also called ''Nusayris''. Surveys suggest Alawites represent an important portion of the Syrian population and are a significant minority in the Hatay Province of Turkey and northern Lebanon. There is also a population living in the village of Ghajar in the Golan Heights, where there had been two other Alawite villages ( Ayn Fit and Za'ura) before the Six-Day War. The Alawites form the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresiographer
In theology or the history of religion, heresiology is the study of heresy, and heresiographies are writings about the topic. Heresiographical works were common in both medieval Christianity and Islam. Heresiology developed as a part of the emerging definition of Christian orthodoxy. Church scholars studied and documented the teachings of various Christian sects in order to clearly distinguish between those they accepted as orthodox and those they rejected as heretical. Other Christian communions developed their own competing heresiological traditions as well. In Islam, heresiology surveyed both the various Muslim sects, and also other religions such as Christianity and Judaism. Some, like Abu Mansur al-Baghdadi and Ibn Hazm wrote polemical works, arguing the falseness of sects and religions other than their own. Others, like al-Shahrastani's ''Al-Milal wa al-Nihal'', took a more impartial approach closer to modern religious studies works. See also *Doxography Doxography ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medina
Medina, officially al-Madinah al-Munawwarah (, ), also known as Taybah () and known in pre-Islamic times as Yathrib (), is the capital of Medina Province (Saudi Arabia), Medina Province in the Hejaz region of western Kingdom of Saudi Arabia, Saudi Arabia. It is one of the oldest and most important places in Islamic history. The Holiest sites in Islam, second holiest city in Islam, the population as of 2022 is 1,411,599, making it the List of cities and towns in Saudi Arabia, fourth-most populous city in the country. Around 58.5% of the population are Saudi citizens and 41.5% are foreigners. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hijaz Mountains, Hejaz Mountains, empty valleys, Agriculture in Saudi Arabia, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and ci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Shi'i
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the largest branch of Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Islamic law (Sharia) and the esoteric meaning of the Qur'an. The words and deeds (''sunnah'') of Muhammad and the Imams are a guide and model for the Muslim communi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunya (Arabic)
A () is a teknonym in an Arabic name, the name of an adult derived from their eldest son. A kunya is used as a component of an Arabic name, a type of epithet. Literally it refers to the bearer's first-born son or daughter, and this is the usual case. But it may instead have hypothetical or metaphorical references: an example would be Abu Hurayra, “father of the kitten”, the invariable name used for one of the companions of Muhammad who was known for his pet cat. Use of a kunya implies a familiar but respectful setting. A kunya is expressed by the use of '' abū'' (father) or '' umm'' (mother) in a genitive construction, i.e. "father of" or "mother of" as an honorific in place of or alongside given names in the Arab world and the Islamic world more generally. Medieval Jewish names generally had stock kunyas referencing the biblical eponym and not any relative. Those named Abraham received "abu Ishaq", those named Jacob, "abu Yusuf," and so on. In some cases the word ''ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musa Al-Kazim
Musa al-Kazim (; 745–799) was a descendant of the Prophets and messengers in Islam, Islamic prophet Muhammad and the seventh Twelve Imams, imam in Twelver Shi'ism, Twelver Shia Islam. Musa is often known by the title al-Kazim (), apparently a reference to his patience and gentle disposition. He was born in 745 in Medina to Ja'far al-Sadiq, the sixth Shia imam, who died in 765 without publicly designating a successor to save his heir from the wrath of the Abbasid Caliphate, Abbasid caliphs. The subsequent crisis of succession was eventually resolved in favor of al-Kazim, with a dissenting group, now known as the Isma'ilism, Isma'ilis, separating from the mainstream Shia. After the death of al-Sadiq, Musa al-Kazim remained in Medina, where he kept aloof from politics and devoted himself to religious teachings. He was nevertheless tightly restricted by the Abbasid caliphs and spent much of his adult life in their prisons. To counter these restrictions, he established an undergr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Ja'far al-Sadiq (; –765) was a Muslim hadith transmitter and the last agreed-upon Shia Imam between the Twelvers and Isma'ilis. Known by the title al-Sadiq ("The Truthful"), Ja'far was the eponymous founder of the Ja'fari school of Islamic jurisprudence. In the canonical Twelver hadith collections, more traditions are cited from Ja'far than that of the other Imams combined, although their attribution to him is questionable, making it hard to determine his actual teachings.. Among the theological contributions ascribed to him are the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under persecution). Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence. Al-Sadiq also figures prominently i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Shi'ism
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the largest branch of Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Islamic law (Sharia) and the esoteric meaning of the Qur'an. The words and deeds ('' sunnah'') of Muhammad and the Imams are a guide and model for the Musl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teleological Argument
The teleological argument (from ) also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator. The earliest recorded versions of this argument are associated with Socrates in ancient Greece, although it has been argued that he was taking up an older argument.Ahbel-Rappe, Sara, and R. Kamtekar. 2009. ''A Companion to Socrates''. John Wiley & Sons. p. 45. "Xenophon attributes to Socrates what is probably the earliest known natural theology, an argument for the existence of the gods from observations of design in the physical world." Later, Plato and Aristotle developed complex approaches to the proposal that the cosmos has an intelligent cause, but it was the Stoics during the Roman era who, under their influence, "developed the battery of creationist arguments broadly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
