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Karma In Hinduism
Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's ( jivatman's) reincarnated lives, forming a cycle of rebirth. The causality is said to apply not only to the material world but also to our thoughts, words, actions, and actions that others do under our instructions. Paramhans Swami Maheshwarananda, ''The hidden power in humans'', Ibera Verlag, page 23., For example, if one performs a good deed, something good will happen to them, and the same applies if one does a bad thing. In the Puranas, it is said that the lord of karma is represented by the planet Saturn, known as Shani. According to Vedanta thought, the most influential school of Hindu theology, the effects of karma are controlled by God (Isvara). There are four different types of karma: ''prarabdha'', ''sanchita'', and ''kriyamana'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier Reincarnation, rebirths, while bad intent and bad deeds contribute to bad karma and worse rebirths. In some scriptures, however, there is no link between rebirth and karma. In Hinduism, karma is traditionally classified into four types: Sanchita karma (accumulated karma from past actions across lifetimes), Prārabdha karma (a portion of Sanchita karma that is currently bearing fruit and determines the circumstances of the present life), Āgāmi karma (future karma generated by present actions), and Kriyamāṇa karma (immediate karma created by current actions, which may y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajur Veda
The ''Yajurveda'' (, , from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya (Hinduism)
''Maya'' (; Devanagari: , IAST: ), literally "illusion" or "magic", has multiple meanings in Indian philosophies depending on the context. In later Vedic texts, connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".Lynn Foulston and Stuart Abbott (2009), ''Hindu Goddesses: Beliefs and Practices'', Sussex Academic Press, , pp. 14-16. In the Advaita Vedanta school of Hindu philosophy, , "appearance", is "the powerful force that creates the cosmic illusion that the phenomenal world is real". In this nondualist school, at the individual level appears as the lack of knowledge () of the real Self, '' Atman-Brahman'', mistakenly identifying with the body-mind com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Sutras
The ''Brahma Sūtras'' (), also known as the Vedanta Sūtra (Sanskrit: वेदान्त सूत्र), Shariraka Sūtra, and Bhikshu-sūtra, are a Sanskrit text which criticizes the metaphysical dualism of the influential Samkhya philosophy, and instead synthesizes and harmonizes divergent Upanishadic ideas and practices about the essence of existence, postulating Brahman as the only origin and essence of everything. It is attributed to the sages Bādarāyaṇa, who is also called Vyāsa (arranger), but probably an accumulation of incremental additions and changes by various authors to an earlier work, completed in its surviving form in approx. 400–450 CE. The oldest version may be composed between 500 BCE and 200 BCE, with 200 BCE being the most likely date. The ''Brahma Sūtras'' consist of 555 aphoristic verses (sutras) in four chapters, dealing with attaining knowledge of Brahman. Rejecting the ''smriti'' as a base of knowledge, it declares that the Vedic Upanishad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara, University of Cologne, Germany In ancient texts of Hindu philosophy, depending on the context, ''Ishvara'' can mean lord, ruler, king, husband, queen, soul or the supreme Self ( Atman). In medieval era Hindu texts, depending on the school of Hinduism, ''Ishvara'' means God, Supreme Being, personal God, or special Self. In Shaivism, ''Ishvara'' is an epithet of Shiva.James Lochtefeld, "Ishvara", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 306 In Vaishnavism it is synonymous with Vishnu, like in his epithet of Venkateswara. In traditional Bhakti movements, ''Ishvara'' is one or more deities of an individual's preference ( Iṣṭa-devatā) from Hinduism's polytheistic canon of deities. In modern-day sectarian movements such as Arya Samaj and Brahmoism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Punya (Hinduism)
Punya (), also rendered punyam () is a concept in Hinduism with various definitions. It generally refers to virtue or merit, and the activities that allow one to acquire this attribute, in order to achieve liberation from samsara, the cycle of birth and death in the material world. A single act of vertue which creates a bundle of vertues at a time is called Mahapunya means Mega-vertue. Definitions ''Punya'' is referred to as good ''karma'' or a virtue that contributes benefits in this and the next birth and can be acquired by appropriate means and also accumulated. In Vedanta terms ''punya'' is the invisible wealth, a part of ''dharma'', the first of four human goals; the other three goals being ''artha,'' ''kama, and moksha''. ''Punya'' and '' pāpa'' are the seeds of future pleasure and pain, the former, which sows merits, exhausts itself only through pleasure and the latter, which sows demerits, exhausts itself only through pain; but '' jivan mukti'' ends all karmic debts cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tulsidas
Rambola Dubey (; 11 August 1511 – 30 July 1623pp. 23–34.), popularly known as Goswami Tulsidas (), was a Vaishnavism, Vaishnava (Ramanandi Sampradaya, Ramanandi) Hinduism, Hindu saint and poet, renowned for his devotion to the deity Rama. He wrote several popular works in Sanskrit, Awadhi language, Awadhi, and Braj Bhasha, but is best known as the author of the ''Hanuman Chalisa'' and of the epic ''Ramcharitmanas'', a retelling of the Sanskrit ''Ramayana'', based on Rama's life, in the vernacular Awadhi language. Tulsidas spent most of his life in the cities of Banaras (modern Varanasi) and Ayodhya. The Tulsi Ghat on the Ganges in Varanasi is named after him. He founded the Sankat Mochan Hanuman Temple in Varanasi, believed to stand at the place where he had the sight of Hanuman, the deity. Tulsidas started the Ramlila plays, a folk-theatre adaptation of the ''Ramayana''.: ... this book ... is also a drama, because Goswami Tulasidasa started his ''Ram Lila'' on the basis of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kriyamana Karma
Kriyamana karma, in Hinduism, is the karma that human beings are creating in the present, the fruits of which will be experienced in the future. These actions that are generated day-by-day may either join the prarabdha karma and become experienced in this very life or join the sanchita karma and become experienced in future lives.Bhavanani, ANANDA BALAYOGI. "The yoga of responsibility." ''Yoga Life'' 42.9 (2011): 3-10. Kriyamana karma is the only karma that human beings have control over. References See also * Nishkam Karma *Prarabdha karma Prarabdha karma are the part of sanchita karma, a collection of past karmas, which are ready to be experienced through the present body (incarnation). According to Swami Sivananda: "Prarabdha is that portion of the past karma which is responsible ... * Sanchita karma Karma in Hinduism {{Hindu-philo-stub zh:現世業 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prarabdha Karma
Prarabdha karma are the part of sanchita karma, a collection of past karmas, which are ready to be experienced through the present body (incarnation). According to Swami Sivananda: "Prarabdha is that portion of the past karma which is responsible for the present body. That portion of the sanchita karma which influences human life in the present incarnation is called prarabdha. It is ripe for reaping. It can be avoided or changed by performing the right Karma to nullify the effects of Prarabdh Karmas. In normal way it is only exhausted by being experienced. You pay your past debts. Prarabdha karma is that which has begun and is actually bearing fruit. It is selected out of the mass of the sanchita karma." Each lifetime, a certain portion of the sanchita karma, most suited for spiritual evolution at the time, is chosen to be worked out during the course of the lifetime. Subsequently, this Prarabdha Karma creates circumstances that we are destined to experience in our present lifet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
