Kali (Demon)
Kali ( Devanāgari: , IAST: ', with both vowels short; from a root ', 'suffer, hurt, startle, confuse') is the personification of sin which presides over the Kaliyuga, the present era characterized by moral decline and disorder in Hinduism. His origins and role in the cosmic cycle are detailed in various ancient texts, including the ''Mahābhārata'' and '' Bhāgavata Purāṇa''. According to the ''Mahābhārata'', Kali is a sinister deva-gandharva, born as the fifteenth son of the proginator sage Kashyapa and Muni. As the lord of the Kaliyuga, Kali exerts his influence by promoting sinful acts, confined by King Parikshit to five domains: gambling, drinking, prostitution, murder, and gold. His narrative intertwines with figures like Nala, whom he possessed and tormented, and Duryodhana, considered his incarnation in the ''Mahābhārata''. Later Puranic texts reinterpret his origins, making him more fearsome and powerful, as well as associating him with personifications of m ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kali
Kali (; , ), also called Kalika, is a major goddess in Hinduism, primarily associated with time, death and destruction. Kali is also connected with transcendental knowledge and is the first of the ten Mahavidyas, a group of goddesses who provide liberating knowledge. Of the numerous Hindu goddesses, Kali is held as the most famous. She is the preeminent deity in the Hindu tantric and the Kalikula worship traditions, and is a central figure in the goddess-centric sects of Hinduism as well as in Shaivism. Kali is chiefly worshipped as the Divine Mother, Mother of the Universe, and Divine feminine energy. The origins of Kali can be traced to the pre-Vedic and Vedic era goddess worship traditions in the Indian subcontinent. Etymologically, the term ''Kali'' refers to one who governs time or is black. The first major appearance of Kali in the Sanskrit literature was in the sixth-century CE text '' Devi Mahatmya''. Kali appears in many stories, with the most popular one bein ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kalki Purana
The ''Kalki Purana'' () is a Vaishnava Hindu text about the tenth avatar of Vishnu named Kalki. The Sanskrit text was likely composed in Bengal during an era when the region was being ruled by the Bengal Sultanate or the Mughal Empire. Wendy Doniger dates it to sometime between 1500 AD and 1700 AD. It has a floruit of 1726 AD based on a manuscript discovered in Dhaka, Bangladesh. Structure It is not one of the 18 ''Maha-Puranas'' (great Puranas), and is counted as an Upapurana or secondary Purana. The extant text exists in many versions, which vary in structure and details. Some do not divide the text into sections and have about 35 chapters. One manuscript comprises three ''aṃśa''s (sections) consisting 7 and 21 chapters respectively. Content Family lineage of Kali The beginning of the ''Kalki Purana'' describes Kali's lineage starting with Brahma, his great-great-grandfather, and ending with the birth of his children's children. Instead of being born of poison from t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dvapara Yuga
''Dvapara Yuga'' (International Alphabet of Sanskrit Transliteration, IAST: ''Dvāpara-yuga'') (Devanagari: द्वापर युग), in Hinduism, is the third and third-best of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by ''Treta Yuga'' and followed by ''Kali Yuga''. ''Dvapara Yuga'' lasts for 864,000 years (2,400 divine years). According to the Puranas, this ''yuga'' ended when Krishna returned to his eternal abode of Vaikuntha. There are only two pillars of religion during the ''Dvapara Yuga'': compassion and truthfulness. Vishnu assumes the colour yellow and the Vedas are categorized into four parts: ''Rig Veda'', ''Sama Veda'', ''Yajur Veda'' and ''Atharva Veda''. Etymology ''Yuga'' (), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , and ''yuge'', derived from ''yuj'' (), believed to be derived from (Proto-Indo-European language, Proto-Indo-European: 'to join or unite'). ''Dvap ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yama
Yama (), also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of ''Dharma'', though the two deities have different origins and myths. In Vedic tradition, Yama was considered the first mortal who died and espied the way to the celestial abodes; as a result, he became the ruler of the departed. His role, characteristics, and abode have been expounded in texts such as the ''Upanishads'', the ''Ramayana'', the ''Mahabharata'', and the ''Puranas''. Yama is described as the twin of the goddess Yami, and the son of the god Surya (sun) (in earlier traditions Vivasvat) and Sanjna. He judges the souls of the dead and, depending on their deeds, assigns them to the realm of the Pitris (forefathers), Naraka (hell), or to be reborn on the earth. Yama is one of the Lokapalas (guardians of the realms), appointed as the pro ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Varuna
Varuna (; , ) is a Hindu god. He is one of the earliest deities in pantheon, whose role underwent a significant transformation from the Vedic to the Puranic periods. In the early Vedic era, Varuna is seen as the god-sovereign, ruling the sky and embodying divine authority. He is also mentioned as the king of asuras, who gained the status of a deva, serving as the chief of the Adityas, a group of celestial deities. He maintains truth and ''ṛta'', the cosmic and moral order, and was invoked as an omniscient ethical judge, with the stars symbolizing his watchful eyes or spies. Frequently paired with Mitra, Varuna represents the magical and speculative aspects of sovereignty, overseeing the relationship between gods and humans. The transition from the Vedic to later periods saw Varuna's domain begin to shift from the firmament to waters. He became associated with celestial waters, marking the initial phase of his transformation. By the time of the '' Itihasa-Purana'', Varuna ha ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Agni
Agni ( ) is the Deva (Hinduism), Hindu god of fire. As the Guardians of the directions#Aṣṭa-Dikpāla ("Guardians of Eight Directions"), guardian deity of the southeast direction, he is typically found in southeast corners of Hindu temples. In the Hindu cosmology, classical cosmology of Hinduism, fire (''Agni'') is one of the five inert impermanent elements (''Pancha Bhuta, Pañcabhūtá'') along with sky (''Ākāśa''), water (''Apas''), air (''Vāyu'') and earth (''Pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In the Vedas, Agni is a major and most invoked god along with Indra and Soma (deity), Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a ''homa (ritual), homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Swayamvara
''Svayaṃvara'' ( ) is a matrimonial tradition in ancient Indian society where a bride, usually from '' Kṣatriya'' (warrior) caste, selects her husband from a group of assembled suitors either by her own choice or a public contest between her suitors. This practice is mainly featured in the two major Sanskrit epics, the '' Mahābhārata'' and the '' Rāmāyaṇa'', though its prevalence and portrayal vary significantly between them. Origins of ''Svayaṃvara'' can be traced back to the Vedic period and few scholars suggest that it emerged from the ''Gāndharva'' marriage tradition, diverging from more ritualistic and arranged forms of marriage, and developed as a narrative device within the epics to highlight the heroism and valor of protagonists, aligning with the ''Kṣatriya'' ethos of competition and martial prowess. Despite being closely associated with the epics, ''Svayaṃvara'' is not listed as a form of marriage in the ''Dharmaśāstra'', a collection of Sanskrit te ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Damayanti
Damayanti () is a heroine in ancient Indian literature, primarily known for her role in the episode of ''Nala and Damayanti, Nalopakhyana'', which is embedded within the ''Vana Parva'' (the third book) of the epic ''Mahabharata'' (c. 400 BCE – 400 CE). She is celebrated for her beauty, intelligence, unwavering love, and steadfast devotion to her husband, Nala (Mahabharata), Nala, the king of Nishadha Kingdom, Nishadha kingdom. Damayanti is the princess of ancient Vidarbha Kingdom and the daughter of King Bhima. She falls in love with Nala after hearing about his virtues from a Hamsa (bird), divine swan. She chooses him in a swayamvara (self-choice ceremony), even rejecting gods who had disguised themselves as Nala. Their happiness is short-lived when Nala, influenced by the malicious deity Kali (demon), Kali, loses his kingdom in a game of dice and is forced into exile. Overcome with despair and shame, he abandons Damayanti in the forest. Undeterred, she endures great hardships ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gandharva
A ''gandharva'' () is a member of a class of celestial beings in Indian religions, such as Hinduism, Buddhism, and Jainism, whose males are divine performers such as musicians and singers, and the females are divine dancers. In Hinduism, they are regarded to be the celestial demigods who serve as the musicians of the devas. It is also a term for skilled singers in Indian classical music. In Buddhism, this term also refers to a being in the intermediate state (between death and rebirth). In Hinduism In Hinduism, the gandharvas () are a class of minor deities who serve as divine musicians in Hindu mythology. The term gandharva is present in Vedic sources (including in the Rigveda) as a singular deity. According to Oberlies, "In mandala I, IX and X the gandharva is presented as a celestial being (dwelling near the Sun / in the heavenly waters) which watches over the Soma (apparently) for the benefit of the gods and the sacrificers." The gandharva also "receives the Soma from the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yuga
A ''yuga'', in Hinduism, is generally used to indicate an age of time. In the ''Rigveda'', a ''yuga'' refers to generations, a period of time (whether long or short), or a yoke (joining of two things). In the ''Mahabharata'', the words ''yuga'' and ''kalpa'' (a day of Brahma) are used interchangeably to describe the cycle of creation and destruction. In post-Vedic texts, the words "''yuga''" and "age" commonly denote a (pronounced ''chatur yuga''), a cycle of four world ages—for example, in the ''Surya Siddhanta'' and ''Bhagavad Gita'' (part of the ''Mahabharata'')—unless expressly limited by the name of one of its minor ages: '' Krita (Satya) Yuga'', ''Treta Yuga'', ''Dvapara Yuga'', or '' Kali Yuga''. The term "''yuga''" can represent the number 4. In early Indian astronomy, it referred to a five-year cycle starting with the conjunction of the sun and moon in the autumnal equinox. Etymology ''Yuga'' () means "a yoke" (joining of two things), "generations", or "a peri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |