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Judaism And Masturbation
The prohibition of extracting semen in vain (in Hebrew: הוצאת זרע לבטלה) is (according to Orthodox Judaism) a Biblical prohibition derived from (Genesis 38:7), this is explained in the midrash and Talmud. (A Rabbinical prohibition is different from a Biblical prohibition which is explained in the Oral Torah.) The prohibition forbids a male from intentional wasteful spilling of his semen. Unintentional wasting of seed is also a (lesser) sin according to the Oral Torah. Biblical sources The Hebrew Bible does not explicitly prohibit masturbation. Maimonides stated that the Tanakh does not explicitly prohibit masturbation.Maimonides, ''Commentary to the Mishnah, Sanhedrin'' 7:4, apud Jacob Milgrom acknowledged that while the rabbis condemned masturbation, "it is their enactment, not that of Scripture." states that any male who emits semen is considered ritually impure - whether the emission came through masturbation, nocturnal emission, or sex between married heterosexua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as ''Lashon Hakodesh'' (, ) since ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The '' halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzvi Pesach Frank
Tzvi Pesach Frank (20 January 1873 – 10 December 1960) (Hebrew: הרב צבי פסח פרנק) was a renowned halachic scholar and served as Chief Rabbi of Jerusalem for several decades (1936-1960). Biography Frank was born in Kovno, Vilna Governorate, the son of Rabbi Yehuda Leib Frank and Malka Silman, who were active in the Hovevei Zion organization in Kovno. He studied in Lithuanian yeshivas, learning under Rabbi Eliezer Gordon, among others. In 1892, he emigrated to Eretz Yisrael with his brother Tanhum, his sister Zippora and his first cousin, Rabbi Shmuel Hillel Shenker. His parents arrived in 1893. Tzvi Pesach continued his studies in yeshivas in Jerusalem. His father was one of the founders of Hadera. In 1907, Frank was appointed dayan in the Beth Din of the Edah HaChareidis headed by Rabbi Shmuel Salant, the Chief Rabbi of Jerusalem. Frank served on this Beth Din for nearly 60 years, eventually becoming ''Av Beit Din'' (head of the rabbinical court) and Rav o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Yosef David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age of 12 he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshe Feinstein
Moshe Feinstein ( he, משה פײַנשטיין; Lithuanian pronunciation: ''Moshe Faynshteyn''; en, Moses Feinstein; March 3, 1895 – March 23, 1986) was an American Orthodox rabbi, scholar, and ''posek'' (authority on ''halakha''—Jewish law). He has been called the most famous Orthodox Jewish legal authority of the twentieth century and his rulings are often referenced in contemporary rabbinic literature. Feinstein served as president of the Union of Orthodox Rabbis, Chairman of the Council of the Moetzes Gedolei HaTorah of the Agudath Israel of America, and head of Mesivtha Tifereth Jerusalem in New York. Widely acclaimed in the Orthodox world for his gentleness and compassion, Feinstein is commonly referred to simply as ''"Reb Moshe"'' (or ''"Rav Moshe"''). Biography Moshe Feinstein was born, according to the Hebrew calendar, on the 7th day of Adar, 5655 (traditionally the date of birth and death of the biblical Moshe) in Uzda, near Minsk, Belarus, then part of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homosexuality And Judaism
The subject of homosexuality and Judaism dates back to the Torah. The book of Vayikra ( Leviticus) is traditionally regarded as classifying sexual intercourse between males as a ''to'eivah'' (something abhorred or detested) that can be subject to capital punishment by the currently non-existent Sanhedrin under ''halakha'' (Jewish law). The issue has been a subject of contention within modern Jewish denominations, and has led to debate and division. Traditionally, Judaism has seen that homosexual male '' intercourse'', and not homosexuality in-and-of-itself, as contrary to Judaism, and this opinion is still maintained by Orthodox Judaism. On the other hand, Reconstructionist Judaism and Reform Judaism do not hold this view, and allow both homosexual intercourse and same-sex marriage. But this goes against the Jewish religion. According to Leviticus 20:13: “If a man lies with a man as one lies with a woman, both of them have committed an abomination; they shall surely be put ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer HaChinuch
''Sefer ha-Chinuch'' ( he, ספר החינוך, "Book of Education") is a Jewish rabbinic text which systematically discusses the 613 commandments of the Torah. It was published anonymously in 13th-century Spain. History The work's enumeration of the commandments ( he, mitzvot; sing. '' mitzvah'') is based upon Maimonides' system of counting as per his Sefer Hamitzvot; each is listed according to its appearance in the weekly Torah portion and the work is structured correspondingly. The book separately discusses each of the 613 commandments, both from a legal and a moral perspective. For each, the Chinuch's discussion starts by linking the ''mitzvah'' to its Biblical source, and then addresses the philosophical underpinnings of the commandment (here, termed the "''shoresh''", or "root"). Following this, the ''Chinuch'' presents a brief overview of the ''halakha'' (practical Jewish law) governing its observance - usually based on Maimonides' ''Mishneh Torah'' - and closes with a su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tikkun HaKlali
''Tikkun HaKlali'' ( he, תיקון הכללי, lit., "The General (or Comprehensive) Rectification"), also known as The General Remedy, is a set of ten Psalms whose recital serves as ''teshuvah'' (repentance) for all sins — in particular the sin of wasted seed through involuntary nocturnal emission or masturbation. The ''Tikkun HaKlali'' is a unique innovation of Rebbe Nachman of Breslov, and its recital is a regular practice of Breslover Hasidim to this day. Form The ''Tikkun HaKlali'' consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms. The recital of the ten Psalms is followed by a prayer composed by Reb Noson, the Rebbe's foremost disciple, asking God for forgiveness from sin. History Rebbe Na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Depression (mood)
Depression is a mental state of low mood and aversion to activity, which affects more than 280 million people of all ages (about 3.5% of the global population). Classified medically as a mental and behavioral disorder, the experience of depression affects a person's thoughts, behavior, motivation, feelings, and sense of well-being. The core symptom of depression is said to be anhedonia, which refers to loss of interest or a loss of feeling of pleasure in certain activities that usually bring joy to people. Depressed mood is a symptom of some mood disorders such as major depressive disorder and dysthymia; it is a normal temporary reaction to life events, such as the loss of a loved one; and it is also a symptom of some physical diseases and a side effect of some drugs and medical treatments. It may feature sadness, difficulty in thinking and concentration and a significant increase or decrease in appetite and time spent sleeping. People experiencing depression may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nachman Of Breslov
Nachman of Breslov ( he, רַבִּי נַחְמָן מִבְּרֶסְלֶב ''Rabbī'' ''Naḥmān mīBreslev''), also known as Reb Nachman of Bratslav, Reb Nachman Breslover ( yi, רבי נחמן ברעסלאווער ''Rebe Nakhmen Breslover''), and Nachman from Uman (April 4, 1772 – October 16, 1810), was the founder of the Breslov Hasidic movement. Reb Nachman, a great-grandson of the Baal Shem Tov, revived the Hasidic movement by combining the esoteric secrets of Judaism (the Kabbalah) with in-depth Torah scholarship. He attracted thousands of followers during his lifetime, and his influence continues today through many Hasidic movements such as Breslov Hasidism. Reb Nachman's religious philosophy revolved around closeness to God and speaking to God in normal conversation "as you would with a best friend". The concept of ''hitbodedut'' is central to his thinking. Biography Reb Nachman was born on April 4, 1772 ( Rosh Chodesh of Nisan) in the town of Międzybóż, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanya (Judaism)
The ''Tanya'' () is an early work of Hasidic philosophy, by Rabbi Shneur Zalman of Liadi, the founder of Chabad Hasidism, first published in 1796. Its formal title is ''Likkutei Amarim'' (, Hebrew, "collection of statements"), but is more commonly known by its first Hebrew word ''tanya'', which means "it has been taught", where he refers to a baraita section in "Niddah", at the end of chapter 3, 30b. Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The ''Tanya'' is the main work of the Chabad philosophy and the Chabad approach to Hasidic mysticism, as it defines its general interpretation and method. The subsequent extensive library of the Chabad school, authored by successive leaders, builds upon the approach of the Tanya. Chabad differed from "Mainstream Hasidism" in its search for philosophical investigation and intellectual analysis of Hasidic Torah exegesis. This emph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Luria
Isaac ben Solomon Luria Ashkenazi (1534 Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (meaning "The Lion"), "Ha'ARI Hakadosh" (the holy ARI) or "ARIZaL" (the ARI, of Blessed Memory (Zikhrono Livrakha)), was a leading rabbi and Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel/Palestine 1948. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed, Damasc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
