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Judah Sir Leon Of Paris
Judah ben Isaac Messer Leon (1166–1224) was a French tosafist born in Paris. Biography Born in 1166 in Paris, France, his father Rabbi Isaac Treves was a rabbi in Paris, son of Yom Tov of Falaise who was the son of Judah ben Nathan (Rivan), and thus a descendant of Rashi. In his early years, he learnt under Isaac ben Samuel of Dampierre and his son Elhanan ben Isaac of Dampierre. He married a daughter of Abraham ben Joseph of Orleans, who has been identified by Jacobs with Abraham fil Rabbi Joce, chief Jew in London in 1186. In a list of that year associated with Abraham occurs the name of Leo Blund, whom Jacobs identifies with Judah ben Isaac. Sir Leon must have left Paris in 1182, when all Jews were expelled from the French king's dominions; he did not return until 1198. According to Gross, however, he received his chief training at Dampierre under Samson of Sens, Samson of Coucy, Solomon of Dreux, and Abraham ben Nathan of Lunel. Shortly after 1198 he returned to Par ...
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Judah Messer Leon
Judah ben Jehiel, (, 1420 to 1425 – c. 1498), more usually called Judah Messer Leon (), was an Italian Jews, Italian rabbi, teacher, physician, and philosopher. Through his works, assimilating and embodying the intellectual approach of the best Italian universities of the time, yet setting it inside the intellectual culture of Jewish tradition, he is seen as a quintessential example of a ''hakham kolel'' ("comprehensive scholar"), a scholar who excelled in both secular and rabbinic studies, the Hebrew equivalent of a polymath, Renaissance man. This was the ideal he tried to instil in his students. One of his students was Yohanan Alemanno. Life Judah is thought to have been born in around 1420 at Montecchio Maggiore, now in the Italian province of Vicenza. The son of a doctor, he was ordained as a rabbi and received a diploma in medicine while in his early 20s. According to tradition the honorific title ''Messer'' (a title of knighthood) was bestowed on him by the Frederick III, ...
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Jehiel Ben Joseph
Yechiel ben Joseph of Paris or Jehiel of Paris, called Sire Vives in French ( Judeo-French: ) and Vivus Meldensis ("Vives of Meaux") in Latin, was a major Talmudic scholar and Tosafist from northern France, father-in-law of Isaac ben Joseph of Corbeil. He was a disciple of Rabbi Judah Messer Leon, and succeeded him in 1225 as head of the Yeshiva of Paris, which then boasted some 300 students; his best known student was Meir of Rothenburg. He is the author of many Tosafot. Disputation of Paris Yechiel of Paris is best known as the main defender of Judaism in the 1240 Disputation of Paris held at the court of Louis IX, where he argued against the convert Nicholas Donin. This was the first formal Christian–Jewish disputation held in medieval Christendom. In defence of accusations of slanderous quotes in the Talmud against the founder of Christianity, Yechiel argued that the references to Yeshu in fact refer to different individuals. Yechiel delineates them as Jesus himself anoth ...
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Mordechai Ben Hillel
Mordechai ben Hillel HaKohen (; c. 1250–1298), also known as The Mordechai or, by some Sephardic scholars, as The Mordechie, was a 13th-century German rabbi and posek. His chief legal commentary on the Talmud, referred to as ''The Mordechai'', is one of the sources of the ''Shulchan Aruch''. He was killed in the Rintfleisch massacres in 1298. Biography Little is known of Mordechai's early life. He belonged to one of the most prominent families of scholars in Germany: his grandfather Hillel, on his mother's side, was a grandson of Eliezer ben Joel ha-Levi, who was in turn a grandson of Eliezer ben Nathan. Mordechai was also a relative of Rabbi Asher ben Jehiel. He was a son-in-law of R' Yechiel of Paris. He was married to Zelda, with whom he had five children. His principal teacher was Meir ben Baruch of Rothenburg; he was also taught by Perez ben Elijah of Corbeil, Ephraim ben Nathan, Abraham ben Baruch (Meir of Rothenburg's brother), and Dan Ashkenazi. In addition to ...
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Responsa
''Responsa'' (plural of Latin , 'answer') comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them. In the modern era, the term is used to describe decisions and rulings made by scholars in historic religious law. In the Roman Empire Roman law recognised , i.e., the responses and thoughts of jurists, as one of the sources of (written law), along with laws originating from magistrates, from the Senate, or from the emperor. A particularly well-known and highly influential example of such ''responsa'' was the ''Digesta'' (or ''Digests''), in 90 books, the principal work of the prominent second century jurist Salvius Julianus. This was a systematic treatise on civil and praetorian law, consisting of responsa on real and hypothetical cases, cited by many later Roman legal writers. In the Catholic Church In the Catholic Church, ''responsa'' are answers of the competent executive authority to specific questions (in Latin, '' ...
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Jews' College
The London School of Jewish Studies (commonly known as LSJS, originally founded as Jews' College) is a London-based organisation providing adult educational courses and teacher training to the wider Jewish community. Many leading figures in British Jewry have been associated with the School, including Michael Friedländer, Principal from 1865 to 1907; Isidore Epstein, Principal 1948–1961; Louis Jacobs, Moral Tutor 1959–1961; Jonathan Sacks (later Lord Sacks), Principal 1984–1990 and in recent years Ephraim Mirvis, Chief Rabbi of the UK and Commonwealth. Translation works, including for Tanach and the Talmud, were made by "Scholars involved with Jews' College." History The London School of Jewish Studies was founded as Jews' College in 1855, a rabbinical seminary in London. The organisation was re-focused and given its present name in 1999, with an emphasis on providing a broader range of adult educational courses and training to the wider Jewish community. The rabbinic ...
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Solomon Joachim Halberstam
Solomon Joachim Chayim Halberstam (23 February 1832 – 24 March 1900) known from his acronym as ShaZHaH (שזחה), was an Austrian scholar and author. Biography He was born in Kraków. His father, Isaac Halberstam, was a prominent merchant who devoted his leisure time to study, and left in manuscript a work which Solomon published in his honor under the title ''Siaḥ Yiẓḥaḳ,'' Lemberg, 1882. This work contains also notices on the genealogy of Halberstam, who numbered eminent rabbis among his ancestors both on his father's and on his mother's side. In 1860 he settled at Bielitz as a prosperous merchant. The larger part of his time, however, he devoted to Jewish learning, and a considerable part of his income to increasing his library, which was especially rich in rare and valuable manuscripts, the love of collecting having been developed in him early. For half a century he corresponded widely with the representatives of Jewish learning of all shades of opinion; he took pa ...
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Samuel David Luzzatto
Samuel David Luzzatto (, ; 22 August 1800 – 30 September 1865), also known by the Hebrew acronym Shadal (), was an Italian-Austrian Jewish scholar, poet, and a member of the Wissenschaft des Judentums movement. Early life Luzzatto was born in Trieste on 22 August 1800 ( Rosh Hodesh, 1 Elul, 5560), and died at Padua on 30 September 1865 ( Yom Kippur, 10 Tishrei 5626). While still a boy, he entered the Talmud Torah of his native city, where besides Talmud, in which he was taught by Abraham Eliezer ha-Levi, chief rabbi of Trieste and a distinguished pilpulist, he studied ancient and modern languages and science under Mordechai de Cologna, Leon Vita Saraval, and Raphael Baruch Segré, who later became his father-in-law. He studied the Hebrew language also at home, with his father, who, though a turner by trade, was an eminent Talmudist. Luzzatto manifested extraordinary ability from his very childhood, such that while reading the Book of Job at school, he formed the in ...
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Abodah Zarah
''Avodah Zarah'' (Hebrew: , or "foreign worship", meaning "idolatry" or "strange service") is the name of a tractate of the Talmud, located in ''Nezikin'', the fourth Order of the Talmud dealing with damages. The main topic of the tractate is laws pertaining to Jews living amongst Gentiles, including regulations about the interaction between Jews and "avodei ha kochavim", which literally interpreted is "Worshipers of the stars", but is most often translated as "idolaters", "pagans", or "heathen." Mishna The tractate consists of five chapters. The number of mishnayot is according to the standard numbering; however, different versions split up the individual mishnayot, or combine them, and the chapter breaks may vary, as well. Chapter One (nine mishnayot) deals with the prohibition of trade with idolaters around their festivals, such as Saturnalia and Kalenda (so as not to be complicit in the festive idolatry) and with the items that are forbidden to be sold to idolaters (w ...
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Warsaw
Warsaw, officially the Capital City of Warsaw, is the capital and List of cities and towns in Poland, largest city of Poland. The metropolis stands on the Vistula, River Vistula in east-central Poland. Its population is officially estimated at 1.86 million residents within a Warsaw metropolitan area, greater metropolitan area of 3.27 million residents, which makes Warsaw the List of cities in the European Union by population within city limits, 6th most-populous city in the European Union. The city area measures and comprises List of districts and neighbourhoods of Warsaw, 18 districts, while the metropolitan area covers . Warsaw is classified as an Globalization and World Cities Research Network#Alpha 2, alpha global city, a major political, economic and cultural hub, and the country's seat of government. It is also the capital of the Masovian Voivodeship. Warsaw traces its origins to a small fishing town in Masovia. The city rose to prominence in the late 16th cent ...
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Berakhot (Talmud)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ...
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Tosafot
The Tosafot, Tosafos or Tosfot () are Middle Ages, medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists; for a listing (see List of Tosafists.) Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, followed by other scholars, assert ...
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