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Jose Ben Jochanan
Jose ben Jochanan (, Yose ben Yochanan or Joseph ben Johanan) was Av Beit Din (Chief Justice) of the Sanhedrin in the 2nd century BCE. He was a native of Jerusalem. He and Jose ben Joezer were the successors and, it is said, the disciples of Antigonus of Sokho, and the two together formed the first of a series of duumvirates that transmitted the traditional law; according to tradition, in each pair one was the Nasi (prince or president) and the other was the Av Beit Din (Chief Justice of the Sanhedrin). One of Jose's sayings was: "Let thy house be opened wide; and let the needy be thy household; and prolong not converse with woman". A disagreement between the two colleagues with regard to halakhic decisions gave rise to the formation of two different schools. Both men were opposed to Hellenism, and both belonged to the Hasideans. Jose ben Joezer and Jose ben Johanan were the last of the "eshkolot", or "wise men" (from Hebrew ''Eshkolot'', "bunches f grapes, poet. "abounding in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Av Beit Din
The ''av beit din'' (), abbreviated ( ''avad''), was the second-highest-ranking member of the Sanhedrin during the Second Temple period and served as an assistant to the nasi. The av beit din was known as the "Master of the Court;" he was considered the most learned and important of these seventy members. Menahem the Essene served as av beit din in the 1st century BCE before abdicating to "serve the King" in 20 BCE. The House of Shammai attained complete ascendency over the Sanhedrin from 9 CE until Gamaliel became nasi in 30 CE. The post of av beit din was eventually filled since the Babylonian Talmud states that Joshua ben Hananiah was the av beit din in Baba Kamma 74b and Nathan the Babylonian was av beit din in Horayot 13b in the Babylonian Talmud. The Jerusalem Talmud tells the story of how Gamaliel II was deposed and Eleazar ben Azariah replaced him as Nasi. After Gamaliel was reinstated, Eleazar ben Azariah was made av beit din. The parallel story in the Babylonian Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotah
Sotah ( or , "strayer") is a tractate of the Talmud in Rabbinic Judaism. The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (''Tanakh''). In most editions, this tractate is the fifth in the order of Nashim, and it is divided into nine chapters. The tractate exists in the Mishnah, Tosefta, and both the Babylonian and Jerusalem Talmud. ''Sotah'' is also the term used for the woman tried in this manner. Mishnah The '' mishnas'' (''mishnayot'') are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful. The mishnas discuss other rituals in which speech is a key component, such as ''egla arufa'', breaking the heifer's neck; '' Hakheil'', the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim and Mount Ebal. Tosefta The Tosefta of Sotah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a new ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Encyclopedia
''The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day'' is an English-language encyclopedia containing over 15,000 articles on the history, culture, and state of Judaism up to the early 20th century. The encyclopedia's managing editor was Isidore Singer and the editorial board was chaired by Isaac K. Funk and Frank H. Vizetelly. The work's scholarship is still highly regarded. The American Jewish Archives deemed it "the most monumental Jewish scientific work of modern times", and Rabbi Joshua L. Segal said "for events prior to 1900, it is considered to offer a level of scholarship superior to either of the more recent Jewish encyclopedias written in English." It was originally published in 12 volumes between 1901 and 1906 by Funk & Wagnalls of New York, and reprinted in the 1960s by KTAV Publishing House. It is now in the public domain. Conception a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nittai Of Arbela
Nittai of Arbela () was '' av beit din'' or vice-president of the Sanhedrin under the nasi Joshua ben Perachyah at the time of John Hyrcanus (r. 134–104 BC). Name In Yer. Hag. II 76d he is called Mattai of Arbela, which is also found in ancient and linguistically reliable manuscripts of the Mishnah, such as Codex Kaufmann, Codex Parma A and the Cambridge Codex (edited by W. H. Lowe). The confusion in the rendering of his name seems to be due to faulty textual transmission, i.e. the Hebrew mem being separated graphically into two parts, which looked, respectively as a nun and a yod, thus Mattai became Nittai. Arbela was a city of the Galilee not far from Tiberias. Teachings No halakhot of his are extant, but some of his apothegms have been preserved in such sources as Pirkei Avot; these afford a glimpse of his character, to wit: "Distance thyself from a bad neighbor; consort not with an evil man, nor despair at tribulation." Avot i.7. These bitter utterances contrast shar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Av Beth Din
The ''av beit din'' (), abbreviated ( ''avad''), was the second-highest-ranking member of the Sanhedrin during the Second Temple period and served as an assistant to the nasi. The av beit din was known as the "Master of the Court;" he was considered the most learned and important of these seventy members. Menahem the Essene served as av beit din in the 1st century BCE before abdicating to "serve the King" in 20 BCE. The House of Shammai attained complete ascendency over the Sanhedrin from 9 CE until Gamaliel became nasi in 30 CE. The post of av beit din was eventually filled since the Babylonian Talmud states that Joshua ben Hananiah was the av beit din in Baba Kamma 74b and Nathan the Babylonian was av beit din in Horayot 13b in the Babylonian Talmud. The Jerusalem Talmud tells the story of how Gamaliel II was deposed and Eleazar ben Azariah replaced him as Nasi. After Gamaliel was reinstated, Eleazar ben Azariah was made av beit din. The parallel story in the Babylonian Talm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews were allowed to live at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about a century. It was written primarily in Galilean Aramaic. It was compiled between the late fourth century to the first half of the fifth century. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baba Kama
Bava Kamma () is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts. The other two of these tractates are Bava Metzia ('The Middle Gate') and Bava Batra ('The Last Gate'): originally all three formed a single tractate called ''Nezikin'', each "Bava" meaning "part" or "subdivision." Bava Kamma discusses various forms of damage and the compensation owed for them. Biblical laws dealing with the cases discussed in Bava Kamma are contained in the following passages: , and . The principle that underlies the legislation in this respect is expressed by the sentence, "He that kindled the fire shall surely make restitution". Bava Kamma consists of ten chapters which may be grouped as follows: damage caused without criminality (chaps. 1-6); damage caused by a criminal act (chaps. 7-10). Mishna Damage caused without criminality Two types of damages are dealt with: (1) damage caused by agents in their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were characteristically transmitted orally, and consisted of short sayings presented with or without attribution, which were memorized through repetition (''Shanah'' in Hebrew) and recited in halls of study. These teachings were primarily concerned with laws and customs (Halacha), though they also included non-legal traditions (Aggada), as well as supplementary material (Tosefta) which was appended later to traditions which warranted clarification or addition of legal material. The Halacha, Aggada, and Tosefta collectively served as the foundation of the Oral Torah and the primary focus of study for the sages during the first two centuries CE. The oral traditions were no doubt transmitted as different collections by different scholars, though the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasideans
The Hasideans (, ''Hasidim ha-Rishonim'', Greek ''Ἁσιδαῖοι'' or Asidaioi, also transcribed as Hasidaeans and Assideans) were a Jewish group during the Maccabean Revolt that took place from around 167–142 BCE. The Hasideans are mentioned three times in the books of the Maccabees, the main contemporary sources from the period. According to the book 1 Maccabees, during the early phases of the anti-Jewish decrees and persecution proclaimed by King Antiochus IV Epiphanes, some Hasideans joined up with Mattathias the Hasmonean as he martialed forces and allies for his rebellion (~167–166 BCE). Later on, during the term of High Priest Alcimus, some Hasideans apparently trusted Alcimus's promises at first and attempted to negotiate a settlement with the government, but were betrayed and executed (~161 BCE). In the book 2 Maccabees, Judas Maccabeus is described as the leader of the Hasideans and of them all as troublemakers disrupting the peace, but by Alcimu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
