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John The Presbyter
John the Presbyter was an obscure figure of the early Catholic Church who is either distinguished from or identified with the Apostle John and/or John of Patmos. He appears in fragments from the church father Papias of Hierapolis as one of the author's sources and is first unequivocally distinguished from the Apostle by Eusebius of Caesarea. He is frequently proposed by some as an alternative author of some or all of the Johannine books in the New Testament. Papias ''John the Presbyter'' appears in a fragment by Papias, an early 2nd-century bishop of Hierapolis, who published an "Exposition of the Sayings of the Lord" (Greek — ''Kyriakôn logiôn exêgêsis'') in five volumes. This work is lost but survives in fragments quoted by Irenaeus of Lyons (d. 202) and Eusebius of Caesarea (d. 339). One of these fragments, quoted by Eusebius in his ''History of the Church'' (Book III, chapter 39), reads: :''But I shall not be unwilling to put down, along with my interpretatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John The Apostle
John the Apostle (; ; ), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome (disciple), Salome. His brother James the Great, James was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Presbyter, John the Elder, and the Disciple whom Jesus loved, Beloved Disciple, and claim that he outlived the remaining apostles and was the only one to die of natural causes, although modern scholars are divided on the veracity of these claims. John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome's De Viris Illustribus
''De Viris Illustribus'' (''On Illustrious Men'') is a collection of short biographies of 135 authors, written in Latin, by the 4th-century Latin Church Father Jerome. He completed this work at Bethlehem in 392–393 AD. The work consists of a prologue plus 135 chapters, each consisting of a brief biography. Jerome himself is the subject of the final chapter. A Greek version of the book, possibly by the same Sophronius who is the subject of Chapter 134, also survives. Many biographies take as their subject figures important in Christian Church history and pay especial attention to their careers as writers. It "was written as an apologetic work to prove that the Church had produced learned men." The book was dedicated to Flavius Lucius Dexter, who served as high chamberlain to Theodosius I and as praetorian prefect to Honorius. Dexter was the son of Saint Pacianus, who is eulogized in the work. Contents Listed below are the subjects of Jerome's 135 biographies. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycarp Of Smyrna
Polycarp (; , ''Polýkarpos''; ; AD 69 155) was a Christian bishop of Smyrna. According to the '' Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Eastern Orthodox Church, the Roman Catholic Church, Oriental Orthodox Churches, Lutheranism, and Anglicanism. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Jesus's disciples. In '' On Illustrious Men'', Jerome similarly writes that Polycarp was a disciple of John the Apostle, who had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the '' Epistle of Polycarp to the Philippians'', a mosaic of references to the Greek Scriptures, which, along with an account of '' Martyr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chiliasm
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation). Historic premillennialists hold to a posttribulational rapture, meaning the church is raised to meet Christ in the air after the trials experienced during the Great Tribulation. Historic premillennialism does not require that apocalyptic prophecies be interpreted literally. The doctrine is called "historic" because many early church fathers appear to have held it, including Irenaeus, Justin Martyr, and Papias. Posttribulational premillennialism is the Christian eschatological view that the second coming of Jesus Christ will occur prior to a thousand-year reign of the saints but subsequent to the Great Apostasy (and to any trib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Encyclopedia
''The'' ''Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church'', also referred to as the ''Old Catholic Encyclopedia'' and the ''Original Catholic Encyclopedia'', is an English-language encyclopedia about Catholicism published in the United States. It was designed "to give its readers full and authoritative information on the entire cycle of Catholic interests, action and doctrine". The first volume of the ''Catholic Encyclopedia'' appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. Its successor, the ''New Catholic Encyclopedia'', was first published by the Catholic University of America in 1967. ''The'' ''Catholic Encyclopedia'' was published by the Robert Appleton Company (RAC) in New York City. RAC was a publishing company incorporated in February 1905 for the express purpose of publishing the ency ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Gelasius I
Pope Gelasius I was the bishop of Rome from 1 March 492 to his death on 21 November 496. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages.The title of his biography by Walter Ullmann expresses this:''Gelasius I. (492–496): Das Papsttum an der Wende der Spätantike zum Mittelalter'' (Stuttgart) 1981. Some scholars have argued that his predecessor Felix III may have employed him to draft papal documents, although this is not certain. During his pontificate he called for strict Catholic orthodoxy, more assertively demanded obedience to papal authority, and, consequently, increased the tension between the Western and Eastern Churches. Surprisingly, he also had cordial relations with the Ostrogothic Kingdom, Ostrogoths, who were Arianism, Arians (i.e. Nontrinitarianism, Non-trinitarian Christians), and therefore perceived as Heresy in Christianity, heretics from the perspective of Nicene Christianity, Nicene Christians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decretum Gelasianum
The Gelasian Decree () is a Latin text traditionally thought to be a decretal of the prolific Pope Gelasius I (492-496). The work reached its final form in a five-chapter text written by an anonymous scholar between 519 and 553. The second chapter is a list of books of Scripture defined as part of the biblical canon by a Council of Rome, traditionally dated to Pope Damasus I (366–383) and thus known as the Damasine List. Burkitt The fifth chapter of the work includes a list of rejected works not encouraged for church use. Content The ''Decretum'' exists in a number of recensions of varying lengths. The longest has 5 chapters, another recension has the last 4 of these chapters, another the last 3, and another the first 3.Chapters # A list of the 7 gifts of the ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Epistle Of John
The Third Epistle of John is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a personal letter sent by "the elder" (the presbyter) to a man named Gaius, recommending to him a group of Christians led by Demetrius, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against Diotrephes, who refuses to cooperate with the author of the letter. Early church literature contains no mention of the epistle, with the first reference to it appearing in the middle of the third century AD. This lack of documentation, though likely due to the extreme brevity of the epistle, caused early church writers to doubt its authenticity until the early 5th century, when it was accepted into the canon along with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Epistle Of John
The Second Epistle of John is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group. (See Authorship of the Johannine works.) Composition The language of this epistle is remarkably similar to 3 John. It is therefore suggested by a few that a single author composed both of these letters. The traditional view contends that all the letters are by the hand of John the Apostle, and the linguistic structure, special vocabulary, and polemical issues all lend toward this theory. Also significant is the clear warning against paying heed to those who say that Jesus was not a flesh-and-blood figure: "For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh." This establish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle Of John
The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is sometimes termed John the Evangelist, who most modern scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD. The author advises Christians on how to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love. The original text was written in Koine Greek. The epistle is divided into five chapters. Content The main themes of the epistle are love and fellowship with God.Wilder, p. 214Barbour, p. 346 The author describes various tests by which readers may ascertain whether or not their co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John () is the fourth of the New Testament's four canonical Gospels. It contains a highly schematic account of the ministry of Jesus, with seven "Book of Signs, signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am (biblical term), I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Thomas the Apostle, Thomas's proclamation of the risen Jesus as "my Lord and my God". The penultimate chapter's concluding verse set out its purpose, John 20:31, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome
Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Vetus Latina, prior Latin Bible translations had done. His list of writings is extensive. In addition to his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially those in cosmopolitan centers such as Rome. He often focused on women's lives and identified how a woman devoted to Jesus should live her life. This focus stemmed from his close patron relationships with several pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
