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Jewish Views On Muhammad
Very few texts in Judaism refer to or take note of the Islamic prophet, Muhammad. Those that do generally reject Muhammad's proclamation of receiving divine revelations from God. References to Muhammad In the Middle Ages, it was common for Jewish writers to describe Muhammad as ''ha-meshuggah'' ("the madman"), a term frequently used in the Bible for those who believe themselves to be prophets. Maimonides Maimonides referred to Muhammad as a false prophet and an insane man. In his '' Epistle to Yemen'' he wrote, "After esusarose the Madman who emulated his precursor esus since he paved the way for him. But he added the further objective of procuring rule and submission 'talb al-mulk''; pursuit of sovereigntyand he invented what was well known slam"Norman Roth. ''Jews, Visigoths, and Muslims in Medieval Spain: Cooperation and Conflict'', BRILL, 1994, p. 218. In his authoritative work of law, the ''Mishneh Torah'' (Hilkhot Melakhim 11:10–12), Maimonides indicated that, neverth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God in Judaism, God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Andalus
Al-Andalus () was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the ''Reconquista'',"Para los autores árabes medievales, el término Al-Andalus designa la totalidad de las zonas conquistadas – siquiera temporalmente – por tropas arabo-musulmanas en territorios actualmente pertenecientes a Portugal, España y Francia" ("For medieval Arab authors, Al-Andalus designated all the conquered areas – even temporarily – by Arab-Muslim troops in territories now belonging to Spain, Portugal and France"), García de Cortázar, José Ángel. ''V Semana de Estudios Medievales: Nájera, 1 al 5 de agosto de 1994'', Gobie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam And Judaism
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad And The Bible
Arguments that prophecies of Muhammad exist in the Bible have formed part of Islamic tradition since at least the mid-8th century, when the first extant arguments for the presence of predictions of Muhammad in the Bible were made by Ibn Ishaq in his Book of Military Expeditions (''Kitāb al-maghāzī''). A number of Christians throughout history, such as John of Damascus (8th century) and John Calvin (16th century), have interpreted Muhammad as being the Antichrist of the New Testament. Muslim theologians have argued that a number of specific passages within the biblical text can be specifically identified as references to Muhammad, both in the Hebrew Bible/Old Testament and in the Christian New Testament. Several verses in the Quran, as well as several Hadiths, state that Muhammad is described in the Bible. On the other hand, scholars have generally interpreted these verses as referring to the community of Israel or Yahweh's personal soteriological actions regarding the Israel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad's Views On Jews
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina. His views on Jews include his theological teaching of them as People of the Book (''Ahl al-Kitab or Talmid'' ), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities. As stated in the Quran, after his migration (''hijra'') to Medina from his home-town of Mecca, he established an agreement known as the Constitution of Medina between the major Medinan factions, including the Jewish tribes of Banu Qaynuqa, Banu Nadir, and Banu Qurayza that secured equal rights for both Jews and Muslims as long as Jews remained politically supportive. Muhammad and the Jewish tribes of Medina Reception of Muhammad by Jewish contemporaries In the course of Muhammad's proselytizing in Mecca, he viewed Christians and Jews, both of whom he referred to as "People of the Book", as na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism's View Of Jesus
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God. In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; Judaism sees the worship of a person as a form of idolatry, which is forbidden. Therefore, considering Jesus divine, as “ God the Son”, is forbidden. Judaism's rejection of Jesus as the Messiah is based on Jewish eschatology, which holds that the coming of the true Messiah will be associated with events that have not yet occurred, such as building the Third Temple, a Messianic Age of peace, and the ingathering of Jews to their homeland. Judaism does not accept any of the claimed fulfilments of prophecy that Christianity attributes to Jesus. Background The belief that Jesus is God, the Son of God, or a person of the Trinity, is incompatible with Jewish t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jihad
''Jihad'' (; ) is an Arabic word that means "exerting", "striving", or "struggling", particularly with a praiseworthy aim. In an Islamic context, it encompasses almost any effort to make personal and social life conform with God in Islam, God's guidance, such as an introspection, internal struggle against evil in oneself, efforts to build a good Muslim community (''ummah''), and struggle to defend Islam. Literally meaning 'struggle', the term is most frequently Islam and war, associated with warfare. ''Jihad'' is classified into inner ("greater") ''jihad'', which involves a struggle against one's own passions and impulses, and outer ("lesser") ''jihad'', which is further subdivided into ''jihad'' of the pen/tongue (debate or persuasion) and ''jihad'' of the sword (warfare). Much of Muslim opinion considers inner ''jihad'' to have primacy over outer ''jihad'', although many Western scholars disagree. The analysis of a large survey from 2002 reveals considerable nuance in the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judeo-Arabic
Judeo-Arabic (; ; ) sometimes referred as Sharh, are a group of different ethnolects within the branches of the Arabic language used by jewish communities. Although Jewish use of Arabic, which predates Islam, has been in some ways distinct from its use by other religious communities, it is not a uniform linguistic entity. Varieties of Arabic formerly spoken by Jews throughout the Arab world have been, in modern times, classified as distinct ethnolects. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Egyptian Arabic (yhd), and Judeo-Tripolitanian Arabic (yud). Judeo-Arabic, particularly in its later forms, contains distinctive features and elements of Hebrew and Aramaic. Many significant Jewish works, including a number of religious writings by Saadia Gaon, Maimonides and Judah Halevi, were original ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chovot HaLevavot
''Chovot HaLevavot'' or ''The Duties of the Hearts'' (; ), is the primary work of the Jewish scholar Bahya ibn Paquda, a rabbi believed to have lived in the Taifa of Zaragoza in al-Andalus in the eleventh century. It was written in Judeo-Arabic in the Hebrew alphabet circa 1080 under the title ''Book of Direction to the Duties of the Heart'' (), sometimes titled ''Guide to the Duties of the Heart'', and translated into Hebrew by Judah ben Saul ibn Tibbon during 1161–80 under the title ''Torat Chovot HaLevavot''. There was another contemporary translation by Joseph Kimhi, but its complete text did not endure time. In 1973, Yosef Qafih published his Hebrew translation from the original Arabic, the latter appearing aside his Hebrew translation. Organization and influences The ''Duties of the Heart'' is divided into ten sections termed "gates" () corresponding to the ten fundamental principles which, according to Bahya's view, constitute human spiritual life. This treatise on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahya Ibn Paquda
Bahyā ibn Pāqudā (Bahya ben Joseph ibn Pakuda, Pekudah, Bakuda; , ), c. 1050–1120, was a Jewish philosopher and rabbi who lived in the Taifa of Zaragoza in al-Andalus (now Spain). He was one of two people now known as Rabbeinu Behaye, the other being the Bible commentator Bahya ben Asher. Life and works He was the author of the first Jewish system of ethics, ''Chovot HaLevavot, Guidance to the Duties of the Heart,'' written around 1080''.'' It was translated into Hebrew by Judah ben Saul ibn Tibbon in the years 1161-80 under the title . Little is known of his life except that he bore the title of dayan (rabbinic judge), dayan "judge" at the beth din. Bahya was thoroughly familiar with Jewish rabbinic literature and philosophical and scientific Arabic, Greek, and Roman literature, frequently quoting from the works of non-Jewish moral philosophers in his work. In the introduction to ''Duties of the Heart'', Bahya says that he wished to fill a great need in Jewish literature; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidism
Hasidism () or Hasidic Judaism is a religious movement within Judaism that arose in the 18th century as a Spirituality, spiritual revival movement in contemporary Western Ukraine before spreading rapidly throughout Eastern Europe. Today, most of those affiliated with the movement, known as ''hassidim'', reside in Israel and in the United States (mostly Brooklyn and the Hudson Valley). Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members aim to adhere closely both to Orthodox Judaism, Orthodox Jewish practice – with the movement's own unique emphases – and the prewar lifestyle of Eastern European Jews. Many elements of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
