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Jesus As The Messiah
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah. Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings. Jews do not regard any of these as having been fulfilled by Jesus, and in some cases do not regard them as messianic prophecies at all. Old Testament prophecies that were regarded as referring to the arrival of Christ are either not thought to be prophecies by critical biblical scholars, as the verses make no stated claim of being predictions, or are seen as having no correlation as they do not explicitly refer to the Messiah. Ehrman, Bart D. (2000). ''The Historical Jesus. Part I.'' The Teaching Company, p. 36. "Early Christians began searching their Scriptures to see how these things could be. 1. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians. The New Testament is a collection of 27 Christianity, Christian texts written in Koine Greek by various authors, forming the second major division of the Christian Bible. It includes four Gospel, gospels, the Acts of the Apostles, epistles attributed to Paul the Apostle, Paul and other authors, and the Book of Revelation. The Development of the New Testament canon, New Testament canon developed gradually over the first few centuries of Christianity through a complex process of debate, rejection of Heresy, heretical texts, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Text
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They often feature a compilation or discussion of beliefs, ritual practices, moral commandments and laws, ethical conduct, spiritual aspirations, and admonitions for fostering a religious community. Within each religion, these texts are revered as authoritative sources of guidance, wisdom, and divine revelation. They are often regarded as sacred or holy, representing the core teachings and principles that their followers strive to uphold. Etymology and nomenclature According to Peter Beal, the term ''scripture'' – derived from (Latin) – meant "writings anuscriptsin general" prior to the medieval era, and was then "reserved to denote the texts of the Old and New Testaments of the Bible". Beyond Christianity, according to the ''Oxford World Encyclopedia'', the term ''scripture'' has referred to a text accepted to contain the "sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siege Of Jerusalem (70 CE)
The siege of Jerusalem in 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), a major rebellion against Roman rule in the province of Judaea. Led by Titus, Roman forces besieged the Jewish capital, which had become the main stronghold of the revolt. After months of fighting, they breached its defenses, destroyed the Second Temple, razed most of the city, and killed, enslaved, or displaced a large portion of its population. The fall of Jerusalem marked the effective end of the Jewish revolt and had far-reaching political, religious, and cultural consequences. In the winter of 69/70 CE, following a pause caused by the Roman succession war, the campaign in Judaea resumed as Titus led at least 48,000 troops—including four legions and auxiliary forces—back into the province. By spring, this army had encircled Jerusalem, whose population had surged with refugees and Passover pilgrims. Inside the city, rival factions led by John of Gischala, Simon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucifixion Of Jesus
The crucifixion of Jesus was the death of Jesus by being crucifixion, nailed to a cross.The instrument of Jesus' crucifixion, instrument of crucifixion is taken to be an upright wooden beam to which was added a transverse wooden beam, thus forming a "cruciform" or T-shaped structure. It occurred in 1st-century Roman Judaea, Judaea, most likely in AD 30 or AD 33. The event is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by #Other accounts and references, other ancient sources. Scholars nearly universally accept the Historicity of Jesus, historicity of Jesus's crucifixion, although there is no consensus on the details.Christopher M. Tuckett in ''The Cambridge companion to Jesus'' edited by Markus N. A. Bockmuehl 2001 Cambridge Univ Press pp. 123–124 According to the canonical gospels, Jesus was Arrest of Jesus, arrested and Sanhedrin trial of Jesus, tried by the Sanhedrin, and then Pilate's court, sentenced by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antiochus IV Epiphanes
Antiochus IV Epiphanes ( 215 BC–November/December 164 BC) was king of the Seleucid Empire from 175 BC until his death in 164 BC. Notable events during Antiochus' reign include his near-conquest of Ptolemaic Egypt, his persecution of the Jews of Judea and Samaria, and the Maccabean Revolt, rebellion of the Jewish Maccabees. The son of List of Seleucid rulers, King Antiochus III the Great, Antiochus IV accession to the throne was controversial, as he was seen as a usurper by some. After the death of his brother Seleucus IV Philopator in 175 BC, the "true" heir should have been Seleucus's son Demetrius I Soter, Demetrius I. However, Demetrius I was very young and a hostage in Rome at the time, and Antiochus seized the opportunity to declare himself king instead, successfully rallying enough of the Greek ruling class in Antioch to support his claim. This helped set a destabilizing trend in the Seleucid Empire in subsequent generations, as an increasing number of claimants tried to u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abomination Of Desolation
"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Second Temple, Jewish temple, or alternatively the altar on which such offerings were made. In the 1st century AD it was taken up by the authors of the gospels in the context of Siege of Jerusalem (70 CE), the Roman destruction of Jerusalem and the temple in the year 70, with the Gospel of Mark placing the "abomination of desolation" into a speech by Jesus concerning the Second Coming. It is widely accepted that Mark was the primary source used by the authors of the Gospel of Matthew and of Gospel of Luke, Luke for their parallel passages, with Matthew 24:15–16 adding a reference to Daniel and Luke 21:20–21 giving a description of the Roman armies ("But when you see Jerusalem surrounded by armies..."); in all three it is likely that the authors had in mind a future Christian esch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onias III
Onias III, son of Simon II () called Onias Simonides in Koine Greek, was High Priest of Israel during the Second Temple period under the rule of the Seleucid Empire. He is described in the scriptures as a pious man who opposed the Hellenization of Judea. Onias was usurped by his brother Jason after the ascension of Antiochus IV Epiphanes as ruler of the Seleucid Empire in 175 BCE. Politics of the office Emperor Seleucus IV Philopator ( BCE) allowed indigenous worship throughout the empire and defrayed all expenses connected with the Second Temple. According to 2 Maccabees, a Hellenizing official of the Temple, Simon, a member of the Tribe of Benjamin, induced Seleucus through his official Heliodorus to plunder the Temple. The attempt was unsuccessful and the court never forgave the High Priest. When Antiochus IV Epiphanes succeeded Seleucus IV in 175 BCE, Onias was obliged to yield to his brother, Jason, a Hellenizer, according to 2 Maccabees 4:7 According to Josephus' ''Antiqu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maccabean Revolt
The Maccabean Revolt () was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was made the site of a syncretic Pagan-Jewish cult. This repression triggered the revolt that Antiochus IV had feared, with a group of Jewish fighters led by Judas Maccabeus (J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon. The text features prophecy rooted in Jewish history as well as a eschatology, portrayal of the end times that is cosmic in scope and political in its focus. The message of the text intended for the original audience was that just as the Yahweh, God of Israel saves Daniel from his enemies, so too he would save the Israelites in their present oppression. The Hebrew Bible includes Daniel as one of the Ketuvim, while Christian biblical canons group the work with the major prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Biblical Aramaic, and four apocalyptic visions in chapters 7–12, written mainly in Late Biblical Hebrew; the Septuagint, the earliest extant Greek translation of the Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masoretic Text
The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''masora''. Referring to the Masoretic Text, ''masora'' specifically means the diacritic markings of the text of the Jewish scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited, and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates to 1009 CE and is recognized as the most complete source of biblical books in the Ben Asher tradition. It has served as the base text for critical editions such as Biblia Hebraica Stuttgartensia and Adi. The d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John () is the fourth of the New Testament's four canonical Gospels. It contains a highly schematic account of the ministry of Jesus, with seven "Book of Signs, signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am (biblical term), I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Thomas the Apostle, Thomas's proclamation of the risen Jesus as "my Lord and my God". The penultimate chapter's concluding verse set out its purpose, John 20:31, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
