Jesus In Mandaeism
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Jesus In Mandaeism
In Mandaeism, Jesus () or Mšiha (; Modern Mandaic: ''Emšihā'') is mentioned in Mandaean texts such as the Ginza Rabba, Mandaean Book of John, and ''Haran Gawaita''. Spellings The Mandaic name for "Jesus the Messiah" can be romanized as ''ʿšu Mšiha'', ''Īšu Mšiha'', or ''Ešu Mšiha'' due to varying transliterations of the Mandaic letter . ''Mšiha'' can also be spelled ''Mshiha''. The Syriac equivalent in the Peshitta (e.g., in John 1:17) is (; with vowel signs: ). In Mandaean texts In the Mandaean Book of John, Anush, an uthra from the World of Light who may be identified with Enosh, engages Jesus in dialogues and preaching competitions in Jerusalem. In ''Right Ginza'' 2.1 (Book 2, Part 1), Jesus is associated with Nbu (the planet Mercury) and Orpheus (Mandaic: ''aurus''). In ''Right Ginza'' 5.3, Jesus is also portrayed as one of the matarta guards, as he plays the role of a shepherd leading a congregation of souls resembling a flock of sheep. See also * Jes ...
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Jesus In Christianity
In Christianity, Jesus is the Son of God (Christianity), Son of God as chronicled in the Bible's New Testament, and in most Christian denominations he is held to be God the Son, a prosopon (Person) of the Trinity of God in Christianity, God. Christians believe him to be the messiah (giving him the title ''Christ (title), Christ''), Old Testament messianic prophecies quoted in the New Testament, who was prophesied in the Bible's Old Testament. Through Crucifixion of Jesus, Jesus's crucifixion and Resurrection of Jesus, resurrection, Christians believe that God offers humans Salvation in Christianity, salvation and Eternal life (Christianity), eternal life, with Jesus's death Atonement in Christianity, atoning for all Christian views on sin, sin. These teachings emphasise that as the Lamb of God, Jesus chose to suffer nailed to the cross at Calvary as a sign of his obedience to the will of God, as an "agent and servant of God".''The Christology of Anselm of Canterbury'' by Dániel ...
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Anush (Mandaeism)
In Mandaeism, Anush () (also spelled Ennosh) or Anush Uthra () is an uthra (angel or guardian) from the World of Light. Anush is considered to be the Mandaean equivalent of Enos. Prayers in the Qulasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" ( ). The Mshunia Kushta is considered to be the shkina (dwelling) of Anush Uthra. Overview According to the Mandaean scriptures, including the Qolastā, the Book of John and Genzā Rabbā, Enosh is cognate with the angelic soteriological figure Anush Uthra, (, sometimes translated as "Excellent Ennosh"), who is spoken of as the son ote: this is book 10 in some other editions./ref> or brother of Shitil (Seth). Anush is a lightworld being (uthra) who taught John the Baptist and performed many of the same miracles within Jerusalem typically ascribed to Jesus by Christians. See also * List of angels in theology This is a list of angels in religion, theology, astrology and magic, including bo ...
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Jesus In Manichaeism
In Manichaeism, Jesus (Romanization of Parthian and Pahlavi: ) is considered one of the four prophets of the faith, along with Zoroaster, Gautama Buddha and Mani. He is also a "guiding deity" who greets the light bodies of the righteous after their deliverance. Before the introduction of Manichaeism to Central Asia, the number of prophets recognized by it was undetermined. After being introduced to Central Asia, it was determined to be five, that is, the above-mentioned four prophets plus the Hindu god Narayana, because Hinduism had significant influence in ancient Central Asia. Mani, the founder of the church, grew up in a Christian family in the 3rd century AD. His father Pātik was a believer in the church. They lived in southern Mesopotamia under the rule of the Sasanian Dynasty. Although Mani mentions Zoroastrianism and Sakyamuni in his own writings, Jesus is the key point. For example: "Jesus is Mani's savior"; "Mani, the apostle of Jesus Christ" ( Mani's crystal seal ...
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Jesuism
Jesuism (also spelled Jesusism and Jesuanism) is a belief system considering itself to be the true representation of the teachings of Jesus and contrasts itself from the teachings of mainstream Christianity.Owen J. Flanagan. ''The Really Hard Problem: Meaning in a Material World.'' Cambridge: MIT Press, 2007. p. 36 In particular, the term is often contrasted with Pauline Christianity and the mainstream church dogma of Nicene Christianity. Adherents of the belief system may be termed Jesuists (also spelled Jesusists or Jesuans). Etymology The term ''Jesuism'' was coined in the late 19th century. It is derived from ''Jesus'' (Jesus of Nazareth) + ''-ism'' (English suffix, a characteristic or system of beliefs, from French ''-isme'', Latin ''-ismus'', Greek ''-ismos''). History of usage In 1878, freethinker and former Shaker D. M. Bennett wrote that "Jesuism", as distinct from " Paulism", was the gospel taught by Peter, John and James, and the Messianic doctrine of a ...
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Good Shepherd
The Good Shepherd (, ''poimḗn ho kalós'') is an image used in the pericope of , in which Jesus in Christianity, Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34, Ezekiel 34:11–16. The Good Shepherd is also discussed in the other Gospel, gospels, the Epistle to the Hebrews, the First Epistle of Peter and the Book of Revelation. Biblical references In the Gospel of John, Jesus states "I am the good shepherd" in two verses, and . This passage is one of several sections of John's Gospel which generate division among Jews. Jesus Christ is also compared to a shepherd in , , , , , , , , , , and . Parable or metaphor? Several authors such as Barbara Reid, Arland Hultgren or Donald Griggs comment that "parables are noticeably absent from the Gospel of John". According to the ''Catholic Encyclopedia'' article on Parables: "There are no parables in St. John's Gospel" and according to the ''Enc ...
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Matarta
In Mandaean cosmology, a maṭarta (; plural form: ' ) is a "station" or "toll house" that is located between the World of Light (''alma ḏ-nhūra'') from Tibil (Earth). It has variously been translated as "watch-station", "toll-station", "way-station", or "purgatory". Maṭartas are guarded by various uthras (celestial beings from the World of Light) and demons. Ruha, the queen of the underworld, is the ruler or guardian of one of the maṭartas. To reach the World of Light (''alma ḏ-nhūra'') from Tibil (Earth), souls must pass through the various maṭartas that are situated in between. Rituals such as the ''masiqta'' can help guide souls past the various maṭarta so that they could reach the World of Light. In the Ginza Rabba In the Ginza Rabba, Chapter 3 in Book 5 of the ''Right Ginza'', Book 6 of the ''Right Ginza'' (also known as the "Book of Dinanukht"), and Chapter 4 in Book 1 of the '' Left Ginza'' give detailed descriptions of the maṭartas.Häberl, Charles G. ...
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Orpheus
In Greek mythology, Orpheus (; , classical pronunciation: ) was a Thracians, Thracian bard, legendary musician and prophet. He was also a renowned Ancient Greek poetry, poet and, according to legend, travelled with Jason and the Argonauts in search of the Golden Fleece, and descended into the Greek underworld, underworld to recover his lost wife, Eurydice. The major stories about him are centered on his ability to charm all living things and even stones with his music (the usual scene in Orpheus mosaics), his attempt to retrieve his wife Eurydice from the underworld, and his death at the hands of the maenads of Dionysus, who got tired of his mourning for his late wife Eurydice. As an archetype of the inspired singer, Orpheus is one of the most significant figures in the classical reception studies, reception of classical mythology in Western culture, portrayed or allusion, alluded to in countless forms of art and popular culture including poetry, film, opera, music, and painting ...
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Mercury (planet)
Mercury is the first planet from the Sun. It is a rocky planet with a trace atmosphere. While it is the List of Solar System objects by size, smallest and least massive planet of the Solar System, its surface gravity is slightly higher than that of Mars. The surface of Mercury is similar to Earth's Moon, heavily Impact crater, cratered, with expansive rupes system, generated from thrust faults, and bright ray systems, formed by ejecta. Its largest crater, Caloris Planitia, has a diameter of , which is about one-third the diameter of the planet (). Being the most inferior planet, inferior orbiting planet it appears in Earth's sky, always close to the Sun, either as a "morning star" or an "evening star". It stays most of the time the closest to all other planets and is the planet with the highest delta-v needed to travel to from all other planets of the Solar System. Mercury's sidereal year (88.0 Earth days) and sidereal day (58.65 Earth days) are in a 3:2 ratio. This relation ...
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Right Ginza
The Right Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), which is mostly based on Lidzbarski (1925), while Mandaic transliterations are derived from Gelbert (2011, 2021). Opening lines of each chapter are provided below, since Mandaeans often refer to Mandaic prayers by their opening lines. Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, w ...
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Enos (biblical Figure)
Enos or Enosh ( ''ʾĔnōš''; "mortal man"; ; ''Enṓs''; Ge'ez: ሄኖስ ''Henos'') is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles. According to Christianity, he is part of the genealogy of Jesus as mentioned in . Enos is also mentioned in Islam in the various collections of qisas al-anbiya, tales of the pre-Islamic prophets, which honor him in an identical manner. Furthermore, early Islamic historians like Ibn Ishaq and Ibn Hisham always included his name in the genealogy of the Islamic prophet Muhammad, (Arabic: ''’Anūsh'' أَنُوش or: ''Yānish'' يَانِش). In the Hebrew Bible According to the Masoretic Text, Masoretic Genesis, Seth was 105 years old when Enos was born (but the Septuagint version gives 205 years), and Seth had further sons and daughters. Enos was the grandson of Adam and Eve (; ). Accor ...
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World Of Light
In Mandaeism, the World of Light or Lightworld () is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life ('' Hayyi Rabbi'' or Supreme God/ Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinta''s in the World of Light. (A ''škinta'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great '' Yardna'' ( Jordan River) of Life, also known as Piriawis. * Ether/Air (), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mšunia Kušṭa is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts ('' dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." *Water flows from the World of Light to Tibil via ''hapiqia miia'', or cosmic streams of water, also known as Hitpun ...
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Uthra
An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the '' yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in '' anana'' ("cloud"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai a ...
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