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January (Roman Month)
''Ianuarius'', fully ''Mensis Ianuarius'' ("month of Janus"), was the first month of the ancient Roman calendar, from which the Julian and Gregorian month of January derived. It was followed by ''Februarius'' ("February"). In the calendars of the Roman Republic, ''Ianuarius'' had 29 days. Two days were added when the calendar was reformed under Julius Caesar in 45 BCE. In the oldest Roman calendar, which the Romans believed to have been instituted by their legendary founder Romulus, the first month was '' Martius'' ("month of Mars", March), and the calendar year had only ten months. ''Ianuarius'' and ''Februarius'' were supposed to have been added by Numa Pompilius, the second king of Rome, originally at the end of the year. It is unclear when the Romans reset the course of the year so that January and February came first. ''Ianuarius'' is conventionally thought to have taken its name from Janus, the dual-faced god of beginnings, openings, passages, gates and doorways, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tutelary Deity
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the '' genius'', functions as the personal deity or '' daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Ancient Greece Socrates spoke of hearing the voice of his personal spirit or ''daimonion'': The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Ancient Rome Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bas Relief From Arch Of Marcus Aurelius Showing Sacrifice
{{disambiguation ...
Bas may refer to: People * Bas (name), a given name and a surname * Bas (rapper) (born 1987) Chemistry * Boron arsenide (BAs), a chemical compound * Barium sulfide (BAs), a chemical compound Other uses * ''bas'' (French for "low"), as in bas-relief sculpture * Tamburica, a stringed instrument sometimes known as bas * BAS (accounting), the Swedish accounting principles and chart of accounts See also * * BAS (other) * Bass (other) Bass or Basses may refer to: Fish * Bass (fish), various saltwater and freshwater species Music * Bass (sound), describing low-frequency sound or one of several instruments in the bass range: ** Bass (instrument), including: ** Acoustic bass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Favonius (wind God)
In ancient Greek religion and myth, the Anemoi (Greek: , 'Winds') were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various seasons and weather conditions. They were the progeny of the goddess of the dawn Eos and her husband Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. 'priestess of the winds'. These words, written in Linear B, are found on the KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the ''Odyssey''. The Spartans were reported to sacrifice a horse to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Winter Solstice
The winter solstice, also called the hibernal solstice, occurs when either of Earth's poles reaches its maximum tilt away from the Sun. This happens twice yearly, once in each hemisphere (Northern and Southern). For that hemisphere, the winter solstice is the day with the shortest period of daylight and longest night of the year, when the Sun is at its lowest daily maximum elevation in the sky. Either pole experiences continuous darkness or twilight around its winter solstice. The opposite event is the summer solstice. The winter solstice occurs during the hemisphere's winter. In the Northern Hemisphere, this is the December solstice (usually 21st or 22nd December) and in the Southern Hemisphere, this is the June solstice (usually 20th or 21st of June). Although the winter solstice itself lasts only a moment, the term also refers to the day on which it occurs. The term midwinter is also used synonymously with the winter solstice, although it carries other meanings as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varro
Marcus Terentius Varro (; 116–27 BC) was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome" (after Vergil and Cicero). He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus. Biography Varro was born in or near Reate (now Rieti) to a family thought to be of equestrian rank, and always remained close to his roots in the area, owning a large farm in the Reatine plain, reported as near Lago di Ripasottile, until his old age. He supported Pompey, reaching the office of praetor, after having been tribune of the people, ''quaestor'' and ''curule aedile''. It is probable that Varro was discontented with the course on which Pompey entered when the First Triumvirate was formed, and he may thus have lost his chance of rising to the consulate. He actually ridiculed the coalition in a work entitled the ''Three-Headed Monster'' ( in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Columella
Lucius Junius Moderatus Columella (; Arabic: , 4 – ) was a prominent writer on agriculture in the Roman Empire. His ' in twelve volumes has been completely preserved and forms an important source on Roman agriculture, together with the works of Cato the Elder and Marcus Terentius Varro, both of which he occasionally cites. A smaller book on trees, ', is usually attributed to him. In 1794 the Spanish botanists José Antonio Pavón Jiménez and Hipólito Ruiz López named a genus of Peruvian asterid ''Columellia'' in his honour. Personal life Little is known of Columella's life. He was probably born in Gades, Hispania Baetica (modern Cádiz), possibly to Roman parents. After a career in the army (he was tribune in Syria in 35), he turned to farming his estates at Ardea, Carseoli, and Alba in Latium. ''De re rustica'' In ancient times, Columella's work "appears to have been but little read", cited only by Pliny the Elder, Servius, Cassiodorus, and Isidorus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Inscriptionum Latinarum
The ''Corpus Inscriptionum Latinarum'' (''CIL'') is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The ''Corpus'' continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. Aim The ''CIL'' collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penates
In ancient Roman religion, the Di Penates () or Penates ( ) were among the ''dii familiares'', or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the ''pater familias'' in the "little universe" of the ''domus''. Like other domestic deities, the Penates had a public counterpart. Function An etymological interpretation of the Penates would make them in origin tutelary deities of the storeroom, Latin ''penus'', the innermost part of the house, where they guarded the household's food, wine, oil, and other supplies. As they were originally associated with the source of food, they eventually became a symbol of the continuing life of the family. Cicero explained that they "dwell inside, from which they are also called ''penetrales'' by the poets". The 2nd-century AD grammarian Festus defined ''penus'', however, as "the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menologia Rustica
Ancient Roman farmers' almanacs (in Latin, ''menologia rustica'') are a type of Roman calendar providing month-by-month information on conditions and activities pertaining to agriculture. They were displayed as public inscriptions. Menologia Rustica Colotianum measures 0'654 cm in height, 0'410 cm in width. Examples that survived to the modern era are the ''Menologium Rusticum Colotianum'' and the ''Menologium Rusticum Vallense'', both dating to the period 19–65 AD or 36–39 to the end of the 1st century AD. Both were discovered in the 16th century, but the ''Menologium Valense'' has been lost. Description The ''Menologium Rusticum Colotianum'' was discovered by Angelo Colocci, and is held by the Naples Museum. It appears on a four-sided marble altar base, inscribed in twelve columns. Each column contains: * a zodiac sign * month name * number of days in the month * date of the Nones * number of daylight and nighttime hours * astrological house through which the sun pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agrarian Society
An agrarian society, or agricultural society, is any community whose economy is based on producing and maintaining crops and farmland. Another way to define an agrarian society is by seeing how much of a nation's total production is in agriculture. In an agrarian society, cultivating the land is the primary source of wealth. Such a society may acknowledge other means of livelihood and work habits but stresses the importance of agriculture and farming. Agrarian societies have existed in various parts of the world as far back as 10,000 years ago and continue to exist today. They have been the most common form of socio-economic organization for most of recorded human history. History Agrarian society were preceded by hunters and gatherers and horticultural societies and transition into industrial society. The transition to agriculture, called the Neolithic Revolution, has taken place independently multiple times. Horticulture and agriculture as types of subsistence developed am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
