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Jamaica–United States Relations
Jamaica and the United States maintain productive diplomatic relations. History England established a sugar colony in 1655 following the successful invasion of Jamaica during the Anglo-Spanish War. Spain acknowledged English possession of Jamaica in the 1670 Treaty of Madrid led by Robert Venables after it was made an ambitious plan by Oliver Cromwell to acquire new colonies in the West Indies. In 1662, there were about 400 African slaves on the island. As the cultivation of sugar cane was introduced, the number of slaves grew to 9,504 by 1673. The landowners acquired more slaves to work on the estates, and in 1734 there were 86,546 slaves imported from Africa to the Americas. Enslaved people from Jamaica arrived in the Thirteen Colonies, as Massachusetts was the first English colony to legally recognize slavery in 1641. In 1662, Virginia passed a law that the children of enslaved women took the status of the mother, rather than that of the father, as under common law. This lega ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamaica
Jamaica is an island country in the Caribbean Sea and the West Indies. At , it is the third-largest island—after Cuba and Hispaniola—of the Greater Antilles and the Caribbean. Jamaica lies about south of Cuba, west of Hispaniola (the island containing Haiti and the Dominican Republic), and southeast of the Cayman Islands (a British Overseas Territories, British Overseas Territory). With million people, Jamaica is the third most populous English-speaking world, Anglophone country in the Americas and the fourth most populous country in the Caribbean. Kingston, Jamaica, Kingston is the country's capital and largest city. The indigenous Taíno peoples of the island gradually came under Spanish Empire, Spanish rule after the arrival of Christopher Columbus in 1494. Many of the indigenous people either were killed or died of diseases, after which the Spanish brought large numbers of Africans to Jamaica as slaves. The island remained a possession of Spain, under the name Colo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Law
Common law (also known as judicial precedent, judge-made law, or case law) is the body of law primarily developed through judicial decisions rather than statutes. Although common law may incorporate certain statutes, it is largely based on precedent—judicial rulings made in previous similar cases. The presiding judge determines which precedents to apply in deciding each new case. Common law is deeply rooted in Precedent, ''stare decisis'' ("to stand by things decided"), where courts follow precedents established by previous decisions. When a similar case has been resolved, courts typically align their reasoning with the precedent set in that decision. However, in a "case of first impression" with no precedent or clear legislative guidance, judges are empowered to resolve the issue and establish new precedent. The common law, so named because it was common to all the king's courts across England, originated in the practices of the courts of the English kings in the centuries fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-Jacques Dessalines
Jean-Jacques Dessalines (Haitian Creole: ''Jan-Jak Desalin''; ; 20 September 1758 – 17 October 1806) was the first Haitian Emperor, leader of the Haitian Revolution, and the first ruler of an independent First Empire of Haiti, Haiti under the Constitution of Haiti, 1805 constitution. Initially regarded as governor-general, Dessalines was later named Emperor of Haiti as Jacques I (1804–1806) by generals of the Haitian Revolutionary army and ruled in that capacity until being assassinated in 1806. He spearheaded the resistance against French rule of Saint-Domingue, and eventually became the architect of the 1804 Haitian Genocide, 1804 massacre of the remaining French residents of newly independent Haiti, including some supporters of the revolution. Alongside Toussaint Louverture, he has been referred to as one of the father of the nation, fathers of the nation of Haiti. Under the rule of Dessalines, Haiti became the first country in the Americas to permanently abolish slavery. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fort De Joux
The Fort de Joux () or Château de Joux () is a castle, later transformed into a fort, located in La Cluse-et-Mijoux in the Doubs department in the Jura Mountains of France. It commands the mountain pass ''Cluse de Pontarlier''. History The Château de Joux has undergone several transformations. The original structure was built in the 11th century and was made of wood. Over the next century, the lords of Joux rebuilt the keep and the external fortifications out of stone. In 1454, Philip the Good, Duke of Burgundy, bought the château and transformed it into a border fort, adding a moat and barracks. The château then passed to Charles the Bold, Mary of Burgundy, Maximilian I, Holy Roman Emperor (Habsburgs), Margaret of Austria, and Charles Quint, with each successive owner making further improvements. Its most famous remodeler was Vauban, who modernised it between 1678 and 1693. It was finally annexed by France in 1678 under Louis XIV. The Austrians captured the château i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cap-Haïtien
Cap-Haïtien (; ; "Haitian Cape") is a List of communes of Haiti, commune of about 400,000 people on the north coast of Haiti and capital of the Departments of Haiti, department of Nord (Haitian department), Nord. Previously named ''Cap‑Français'' (; initially ''Cap-François'' ) and ''Cap‑Henri'' () during the rule of Henri Christophe, Henri I, it was historically nicknamed the ''Paris of the Antilles'', because of its wealth and sophistication, expressed through its architecture and artistic life. It was an important city during the colonial period, serving as the capital of the French Colony of Saint-Domingue from the city's formal foundation in 1711 until 1770 when the capital was moved to Port-au-Prince. After the Haitian Revolution, it became the capital of the Kingdom of Haiti under King Henri I until 1820. Cap-Haïtien's long history of independent thought was formed in part by its relative distance from Port-au-Prince, the barrier of mountains between it and the so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bois Caïman
Bois Caïman (; , ) was the site of the first major meeting of enslaved blacks during which the first major slave insurrection of the Haitian Revolution was planned. Role during the Haitian Revolution Before the Bois Caïman ceremony, Vodou rituals were seen as an event of social gathering where enslaved Africans had the ability to organize. These meetings and opportunities to organize were considered harmless by white slave owners; therefore, they were permitted. It is also argued that Vodou created a more homogeneous black culture in Haiti. On the night of August 14, 1791, representative slaves from nearby plantations gathered to participate in a secret ceremony conducted in the woods by nearby Le Cap in the French colony of Saint-Domingue. The ceremony was presided over by Dutty Boukman, a prominent enslaved African leader and Houngan, and Cécile Fatiman, a mambo. A witness described the presence of 200 enslaved Africans at the event. The ceremony served as both a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dutty Boukman
Dutty Boukman (or Boukman Dutty; died 7 November 1791) was a leader of the Haitian Revolution. Born to a Muslim family in Senegambia (present-day Senegal and Gambia), he was initially enslaved in Jamaica. He eventually ended up in Haiti, where he may have become a leader of the maroons and a vodou houngan (priest), however this claim only originated in modern sources. According to some contemporary accounts, Boukman, alongside Cécile Fatiman, a Vodou mambo, presided over the religious ceremony at Bois Caïman, in August 1791, that served as the catalyst to the 1791 slave revolt which is usually considered the beginning of the Haitian Revolution. Boukman was a key leader of the slave revolt in the Le Cap‑Français region in the north of the colony. He was killed by the French planters and colonial troops on 7 November 1791, just a few months after the beginning of the uprising. Background In about 1767, Dutty Boukman was born in the region of Senegambia (present-day Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oungan
Oungan (also written as ''houngan'') is the term for a male priest in Haitian Vodou (a female priest is known as a ''mambo''). The term is derived from Gbe languages (Fon, Ewe, Adja, Phla, Gen, Maxi and Gun). The word hounnongan means chief priest. ''Hounnongan'' or ''oungans'' are also known as ''makandals''. Haitian Vodou is an African diasporic religion, which blends traditional Vodun from the Kingdom of Dahomey with Roman Catholicism. In similarity to their West African heritage, ''oungans'' are leaders within the community who run temples (''ounfò'') to respect and serve '' lwa'' (also written as ''loa'') alongside the Grand Maître (grandmaster or creator). ''Lwa'' are like spirits, encompassing a collection of Yoruba gods and Roman Catholic saints. ''Lwa'' manifest themselves in people during Vodou ceremonies through spirit possession. Each lwa has a distinct dance rhythm, song, sacrificial victuals, and clothing. ''Lwa'' choose ''oungans'' whilst they dream, where ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Vodou
Haitian Vodou () is an African diasporic religions, African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West Africa, West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs. Vodou teaches the existence of a transcendent creator divinity, Bondyé, Bondye, under whom are spirits known as . Typically deriving their names and attributes from traditional West and Central African deities, they are equated with Roman Catholic saints. The divide into different groups, the ("nations"), most notably the Rada lwa, Rada and the Petro lwa, Petwo, about whom various myths and stories are told. This theology has been labelled both Monotheism, monotheistic and Polytheism, polytheistic. An initiatory tradition, Vodouists commonly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint-Domingue
Saint-Domingue () was a French colonization of the Americas, French colony in the western portion of the Caribbean island of Hispaniola, in the area of modern-day Haiti, from 1659 to 1803. The name derives from the Spanish main city on the island, Santo Domingo, which came to refer specifically to the Spanish-held Captaincy General of Santo Domingo, now the Dominican Republic. The borders between the two were fluid and changed over time until they were finally solidified in the Dominican War of Independence in 1844. The French had established themselves on the western portion of the islands of Hispaniola and Tortuga (Haiti), Tortuga thanks to the Devastations of Osorio. In the Treaty of Ryswick of 1697, Spain formally recognized French control of Tortuga Island and the western third of the island of Hispaniola. In 1791, slaves and some Saint-Domingue Creoles, Creoles took part in a Haitian Vodou, Vodou ceremony at Bois Caïman and planned the Haitian Revolution. The slave rebe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Revolution
The Haitian Revolution ( or ; ) was a successful insurrection by slave revolt, self-liberated slaves against French colonial rule in Saint-Domingue, now the sovereign state of Haiti. The revolution was the only known Slave rebellion, slave uprising in human history that led to the founding of a state which was both free from Slavery in the Americas, slavery (though not from forced labour) and ruled by non-whites and former captives. The revolt began on 22 August 1791, and ended in 1804 with the former colony's independence. It involved black, biracial, French, Spanish, British, and Polish participants—with the ex-slave Toussaint Louverture emerging as Haiti's most prominent general. The successful revolution was a defining moment in the history of the Atlantic World and the revolution's effects on the institution of slavery were felt throughout the Americas. The end of French rule and the Abolitionism, abolition of slavery in the former colony was followed by a successful de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
