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Jafar Al-Sadiq
Ja'far al-Sadiq (; –765) was a Muslim hadith transmitter and the last agreed-upon Shia Imam between the Twelvers and Isma'ilis. Known by the title al-Sadiq ("The Truthful"), Ja'far was the eponymous founder of the Ja'fari school of Islamic jurisprudence. In the canonical Twelver hadith collections, more traditions are cited from Ja'far than that of the other Imams combined, although their attribution to him is questionable, making it hard to determine his actual teachings.. Among the theological contributions ascribed to him are the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under persecution). Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence. Al-Sadiq also figures prominently in the ini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Islam, Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad in Islam, Muhammad. In Twelver Shia, Twelver Shi'ism there are 14 The Fourteen Infallible, infallibles, 12 of which are Imams, the final being Muhammad al-Mahdi, Imam Mahdi who will return at the end of times. The title was also used by the Zaydism, Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdallah Al-Aftah
ʿAbdallāh al-Afṭaḥ ibn Jaʿfar al-Ṣādiq (Arabic: عبدالله الافطح بن جعفر الصادق, d. 766 CE / 149 A.H.) was the eldest son of Ja'far al-Sadiq (after al-Sadiq's death) and the full-brother of Isma'il ibn Jafar. Abdallah's title "''al-Aftah''" derives from the Arabic words "''aftah al-ra’s''" (broad-headed) or "''aftah al-rijlayn''" (broad-footed) used to describe his appearance. Life During the lifetime of his father, Abdallah al-Aftah had supported the revolt of his relative Muhammad al-Nafs al-Zakiyya. Following Ja'far al-Sadiq's death, the majority of Ja'far's followers accepted Abdallah al-Aftah as their new Imam. These followers were known as the Fathites and, according to the Mu'tazili heresiographer Abul-Qasim al-Balkhi al-Ka‘bi (d.319 A.H. / 931 CE), they were the biggest and most important section of the followers of Ja'far al-Sadiq.Crone (2005), p116 To support his claims, Abdallah al-Aftah seems to have claimed a 2nd Nass from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jabir Ibn Hayyan
Abū Mūsā Jābir ibn Ḥayyān (Arabic: , variously called al-Ṣūfī, al-Azdī, al-Kūfī, or al-Ṭūsī), died 806−816, is the purported author of a large number of works in Arabic, often called the Jabirian corpus. The treatises that survive today mainly deal with alchemy and chemistry, magic, and Shi'ite religious philosophy. However, the original scope of the corpus was vast, covering a wide range of topics ranging from cosmology, astronomy and astrology, over medicine, pharmacology, zoology and botany, to metaphysics, logic, and grammar. The works attributed to Jabir, which are tentatively dated to , contain the oldest known systematic classification of chemical substances, and the oldest known instructions for deriving an inorganic compound ( sal ammoniac or ammonium chloride) from organic substances (such as plants, blood, and hair) by chemical means. His works also contain one of the earliest known versions of the sulfur-mercury theory of metals, a mineralo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malik Ibn Anas
Malik ibn Anas (; –795) also known as Imam Malik was an Arab Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam.Schacht, J., "Mālik b. Anas", in: ''Encyclopaedia of Islam, Second Edition'', Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online. Born in Medina into the clan of Humayr which belonged to the Banu Taym of Quraysh, Malik studied under Hisham ibn Urwa, Ibn Shihab al-Zuhri, Ja'far al-Sadiq, Nafi ibn Sarjis and others. He rose to become the premier scholar of hadith in his day, Referred to as the Imam of Medina by his contemporaries, his views in matters of jurisprudence became highly cherished both in his own life and afterward, becoming the eponym of the Maliki school, one of the four major schools of Islamic jurisprudence. His school became the normative rite for Sunni practice in much of North Africa, al-Andalus (until the ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hanifa
Abu Hanifa (; September 699 CE – 767 CE) was a Muslim scholar, jurist, theologian, ascetic,Pakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. and eponym of the Hanafi school of Sunni jurisprudence, which remains the most widely practiced to this day. His school predominates in Central and South Asia, Turkey, the Balkans, Russia, and some parts of the Arab world. Sources disagree on exactly where he was born, whether in Kufa (held by the majority), Kabul, Anbar, Nasa or Termez. Abu Hanifa traveled to the Hejaz region of Arabia in his youth, where he studied in the Islamic holy cities of Mecca and Medina. He was named by al-Dhahabi as "one of the geniuses of the sons of Adam" who "combined jurisprudence, worship, scrupulousness, and generosity". As his career as a jurist and theologian progressed, he became known for favoring the use of reason in his jurisprudential rulings, and eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umm Farwa
Fāṭima bint al-Qāsim (), commonly known by her kunya Umm Farwa (), was the wife of the fifth Imam Muhammad al-Baqir and the mother of his successor, Ja'far al-Sadiq. She was also the great-granddaughter of the Rashidun caliph Abu Bakr. Family Umm Farwa's father was the Islamic jurist Al-Qasim, son of Muhammad ibn Abi Bakr. Her mother was Asma, daughter of Abd al-Rahman ibn Abi Bakr. Umm Farwa was therefore a great-granddaughter of Abu Bakr, the first Rashidun Caliph, twice-over.Imam Al-Nawawi, Musa Furber, Nuh Ha Mim Keller, ''Etiquette with the Quran'' (2003), p. 174 She also had another son named Abd Allah ibn Muhammad al-Baqir. Knowledge She is a notable woman for her knowledge in Islamic history. She is among the Imamiyyat (the women of the Ahl al-Bayt and the companions of the Imams) narrators of the hadith and narrated on the authority of Imam Ali ibn Husayn Zayn al-Abidin Ali ibn al-Husayn al-Sajjad (, – 712), also known as Zayn al-Abidin () was the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sayeda Aisha Mosque
Sayyida Aisha Mosque () is a mosque in Cairo, Egypt. It contains the tomb of Aisha bint Ja'far al-Sadiq, a female scholar who was one of the daughters of Ja'far al-Sadiq. The mosque is named after her and is located near Salah ad-din Square on a similarly named street. History The mosque is named after Aisha, daughter of Jaafar al-Sadiq, son of Muhammad al-Baqir, son of Ali Zain al-Abidin, son of Hussein, son of Ali ibn Abi Talib. She was the sister of Musa al-Kazim. She died in 145 AH (762–3 CE). Her tombstone reads: "This is the tomb of the honorable Lady Aisha, one of the children of Jaafar al-Sadiq, son of Imam Muhammad al-Baqir, son of Ali ibn Abi Talib." The original structure was a small shrine over the grave of Sayyidah Aisha, topped by a dome. When Saladin ruled Egypt, he ordered the construction of a madrasa next to the shrine. When the new city walls of Cairo were built in the same era, the madrasa was separated from the tomb and a new gate was opened in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Ja'far Al-Sadiq
Muhammad ibn Ja'far al-Sadiq (), surnamed al-Dībāj (), was a son of the sixth Shi'a imam, Ja'far al-Sadiq, who led a failed revolt against the Abbasid Caliphate in 815. Life Muhammad was the fourth and youngest son of Ja'far al-Sadiq. After the death of al-Sadiq without a clearly designated successor in 765, his followers split their allegiance, giving rise to several groups. Some held that al-Sadiq would return as the Mahdi, while others followed al-Sadiq's sons, Abdallah al-Aftah, Musa al-Kazim, and Muhammad al-Dibaj. Musa al-Kazim, regarded as the seventh imam by later Twelver Shi'ism, quickly gained the following of the majority of his father's followers, especially after al-Aftah died merely seventy days after their father. Al-Dibaj's followers became known as the Shumaytiyya or Sumaytiyya sect, after their leader, Yaya ibn Abi Shumayt or Sumayt. Al-Dibaj's doctrines are unclear, but in at least one source he appears to espouse a Zaydi-style imamate. He thus led a revolt i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Al-Uraydi
Ali al-Uraydi ibn Ja'far al-Sadiq, () better known simply as Ali al-Uraydi, was the son of Ja'far al-Sadiq and the brother of Isma'il, Musa al-Kazim, Abdullah al-Aftah, and Muhammad Al-Dibaj. He was known by the title al-Uraydi, because he lived in an area called Urayd, about 4 miles (or 6.4 km) from Medina. He was also known by the nickname Abu al-Hasan (i.e. father of Hasan). Life Ali al-Uraydi ({{lang, ar, علي العريضي) was born and raised in Medina. He was the youngest son of Ja'far al-Sadiq. After his father died whilst he was still a child, he left Medina for the town of Al-Urayd, where he settled and became the sheikh of all Banu Hashim and the Naqib (prefect) of the descendants of Muhammad. He lived approximately 100 years, until the time of his brother Musa al-Kazim’s great-grandson Ali al-Hadi (828-868) and died in Al-Urayd and was buried there. Descendants The children and descendants of Ali al-Uraydi became known as al-Uraydiyun. They inhabited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdullah Al-Aftah
ʿAbdallāh al-Afṭaḥ ibn Jaʿfar al-Ṣādiq (Arabic: عبدالله الافطح بن جعفر الصادق, d. 766 CE / 149 A.H.) was the eldest son of Ja'far al-Sadiq (after al-Sadiq's death) and the full-brother of Isma'il ibn Jafar. Abdallah's title "''al-Aftah''" derives from the Arabic words "''aftah al-ra’s''" (broad-headed) or "''aftah al-rijlayn''" (broad-footed) used to describe his appearance. Life During the lifetime of his father, Abdallah al-Aftah had supported the revolt of his relative Muhammad al-Nafs al-Zakiyya. Following Ja'far al-Sadiq's death, the majority of Ja'far's followers accepted Abdallah al-Aftah as their new Imam. These followers were known as the Fathites and, according to the Mu'tazili heresiographer Abul-Qasim al-Balkhi al-Ka‘bi (d.319 A.H. / 931 CE), they were the biggest and most important section of the followers of Ja'far al-Sadiq.Crone (2005), p116 To support his claims, Abdallah al-Aftah seems to have claimed a 2nd Nass from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
