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Ja'far Ibn Mansur Al-Yaman
Ja'far ibn Mansur al-Yaman () was an Isma'ili missionary () and theological writer of the 10th century. Originally born and raised in Yemen, where his father Ibn Hawshab had established the Isma'ili in the late 9th century, he fled the country to the court of the Fatimid caliphs in Ifriqiya, where he remained until his death. He composed poems in praise of the Fatimids' victory over the uprising of Abu Yazid, a biography of his father, and authored or compiled a number of important theological treatises. Life Ja'far was the son of the Kufan missionary Ibn Hawshab, who established the Isma'ili doctrine in the Yemen. By the time of his death in 914, along with his colleague Ali ibn al-Fadl al-Jayshani he had conquered large parts of the country, earning the honorific ''laqab'' of ''Manṣūr al-Yaman'' ("Conqueror of Yemen"). In 911, Ibn al-Fadl renounced allegiance to the Fatimid caliph Abdallah al-Mahdi, the leader of the Isma'ili movement, and declared himself the . Ibn Hawsha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ili
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (Imamate in Nizari doctrine, imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the Imamah (Shia doctrine), true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevism, Alevi, Bektashi Order, Bektashi, Alians, Alian, and Alawites, Alawite groups focusing on the mysticism, mystical path and nature of God in Islam, God, along with the "Imam of the Time" representing the mani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinz Halm
Heinz Halm (born 21 February 1942 in Andernach, Rhine Province) is a German scholar of Islamic Studies, with a particular expertise on early Shia Islam, Shia history, the Isma'ilism, Ismailites and other Shia sects. Life Born and raised in Andernach, Halm studied Islamic and Semitic studies, and medieval and modern history at the University of Bonn, where he was a scholar of Annemarie Schimmel. Following his Ph.D. and a traineeship in journalism at Hessischer Rundfunk, he joined the scholarly project of the (''Tuebingen Atlas of the Near & Middle East''), a bilingual (German/English) collection of geographical and historical maps. In 1980, he was appointed Professor for Islamic Studies at the University of Tübingen. Work Halm's book ''The Shiites'' was reviewed in the ''International Journal of Middle East Studies'' by Said Amir Arjomand who remarked that "Halm’s historical perspective is a welcome corrective to the ahistorical shallowness of the vast majority of the accounts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaili Theologians
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevi, Bektashi, Alian, and Alawite groups focusing on the mystical path and nature of God, along with the "Imam of the Time" representing the manifestation of esoteric truth and intelligible divine reality, with the more literalistic Usuli and Akhbari groups focus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaili Da'is
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (Imamate in Nizari doctrine, imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the Imamah (Shia doctrine), true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevism, Alevi, Bektashi Order, Bektashi, Alians, Alian, and Alawites, Alawite groups focusing on the mysticism, mystical path and nature of God in Islam, God, along with the "Imam of the Time" representing the mani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Yemeni People
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Prophets
Prophets in Islam () are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (; sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The Torah given to Moses (Musa) is called ''Tawrat'', the Psalms given to David ( Dawud) is the ''Zabur'', the Gospe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Ismaili Doctrine
The doctrine of the Imamate in Shia doctrine, Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imamate, Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups consider Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as Occultation (Islam), the Occultation. Qarmatians believed that Muhammad ibn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esoteric Interpretation Of The Quran
Esoteric interpretation of the Quran () is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word ''taʾwīl'' was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings. "Esoteric" interpretations do not usually contradict the conventional (in this context called " exoteric") interpretations; instead, they discuss the inner levels of meaning of the Quran. The Arabic words ''taʾwīl'' and '' tafsīr'' both mean roughly "explanation, elucidation, interpretation, and commentary"; but from the end of the 8th century CE onwards, ''taʾwīl'' was commonly regarded as the esoteric or mystical interpretation of the Quran, while the conventional exegesis of the Quran was referred to using the term ''tafsīr''. The term '' batin'' refers to the inner or esoteric meaning of a sacred text, and '' zahīr'' to the apparent or exoteric meaning. Esoteric ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allegory
As a List of narrative techniques, literary device or artistic form, an allegory is a wikt:narrative, narrative or visual representation in which a character, place, or event can be interpreted to represent a meaning with moral or political significance. Authors have used allegory throughout history in all forms of art to illustrate or convey complex ideas and concepts in ways that are comprehensible or striking to its viewers, readers, or listeners. Writers and speakers typically use allegories to convey (semi-) hidden or complex meanings through symbolism (arts), symbolic figures, actions, imagery, or events, which together create the moral, spiritual, or political meaning the author wishes to convey. Many allegories use personification of abstract concepts. Etymology First attested in English in 1382, the word ''allegory'' comes from Latin ''allegoria'', the latinisation (literature), latinisation of the Greek language, Greek ἀλληγορία (''allegoría''), "veiled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
