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Islamic Advice Literature
Islamic advice literature may include collections of stories or anecdotes such as legal opinion, interpretation of religious text, legal theory, guidance, consultation, or Islamic stories. Islamic advice literature is usually printed on small leaflets and often involves advice from individuals or authorities. In contrast to Fatwa, Tafsir, and Fiqh, Nasîhat and advice literature can come from secular sources, and are not required to be written by Ulama (Islamic scholars). Unlike Fiqh, Tafsir, Fatwa, or Nasîhat based on them, advice can go beyond the realm of religious scripture and may take support of otherwise not easily admissible Hadith or religious rulings in order to make normative pleas. Its reliance has been on traditional and self-renewing information about social, authoritative, or religious themes. According to Gudrun Krämer, individuals in Muslim societies may urge religious and moral advice, and individuals may be passionate in providing their advice on far-reac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatwa
A fatwa (; ; ; ) is a legal ruling on a point of Islamic law (sharia) given by a qualified Islamic jurist ('' faqih'') in response to a question posed by a private individual, judge or government. A jurist issuing fatwas is called a ''mufti'', and the act of issuing fatwas is called ''ifta. Fatwas have played an important role throughout Islamic history, taking on new forms in the modern era. Resembling ''jus respondendi'' in Roman law and rabbinic ''responsa'', privately issued fatwas historically served to inform Muslim populations about Islam, advise courts on difficult points of Islamic law, and elaborate substantive law. In later times, public and political fatwas were issued to take a stand on doctrinal controversies, legitimize government policies or articulate grievances of the population. During the era of mass European/Christian invasions, fatwas played a part in mobilizing resistance against foreign aggressors. Muftis acted as independent scholars in the classical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David In Islam
Dāwūd, or David, is considered a prophet and messenger of Allah (God) in Islam, as well as a righteous, divinely anointed king of the United Kingdom of Israel. Additionally, Muslims also revere David for receiving the divine revelation of the Zabur. Dawud is considered one of the most important people in Islam. Mentioned sixteen times in the Quran, David appears in the Islamic scripture as a link in the chain of prophets who preceded Muhammad. Although he is not usually considered one of the "law-giving" prophets ('' ulū al-ʿazm''), "he is far from a marginal figure" in Islamic thought. In later Islamic traditions, he is praised for his rigor in prayer and fasting. He is also presented as the prototypical just ruler and as a symbol of God's authority on earth, having been at once a king and a prophet. David is particularly important to the religious architecture of Islamic Jerusalem. Dawud is known as biblical David who was, according to the Hebrew Bible, the second king ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mawardi
Ali ibn Muhammad ibn Habib (; –1058), commonly known by the '' nisba'' al-Mawardi (), was a Sunni polymath and a Shafi'i jurist, legal theoretician, muhaddith, theologian, sociologist and an expert in political science. He is considered to be an eminent scholar of his time who wrote on numerous subjects, including Qur'anic interpretations, religion, government, public and constitutional law, language, ethics and belles-lettres. Name As the son of a person who sold rose water, the terms "maa" (water) and "Wardah" (rose) are combined to form the name "Al-Mawardi." The title "Al-Mawardi" was given to him because of his brilliance, eloquence, and great analytical abilities in debate, discussions, and oratory. He was also eager in evaluating a variety of situations that he came across. Early life He was born in the year 364 AH/974 CE in Basra, Iraq. Some authors make the claim that his family was Kurdish, a claim which is unsubstantiated. Education When Baghdad was a centre a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Taymiyyah
Ibn Taymiyya (; 22 January 1263 – 26 September 1328)Ibn Taymiyya, Taqi al-Din Ahmad, The Oxford Dictionary of Islam. http://www.oxfordreference.com/view/10.1093/acref/9780195125580.001.0001/acref-9780195125580-e-959 was a Sunni Muslim ulama, scholar, faqīh, jurist, muhaddith, traditionist, Sufism, Sufi, Qadiri, history of Islam#Proto-Salafism, proto-Salafi aqidah, theologian and aniconism in Islam, iconoclast.Nettler, R. and Kéchichian, J.A., 2009. Ibn Taymīyah, Taqī al-Dīn Aḥmad. The Oxford Encyclopedia of the Islamic World, 2, pp.502–4. He is known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan at the Battle of Marj al-Saffar (1303), Battle of Marj al-Saffar, which ended the Mongol invasions of the Levant. A legal jurist of the Hanbali school, Ibn Taymiyya's condemnation of numerous Sufism, Sufi practices associated with wali, saint veneration and ziyarat, visitation of tombs made him a controversial figure with many rulers and scholars of the tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizam Al-Mulk
Abū ʿAlī Ḥasan ibn ʿAlī Ṭūsī () (1018 – 1092), better known by his honorific title of Niẓām al-Mulk (), was a Persian Sunni scholar, jurist, political philosopher and vizier of the Seljuk Empire. Rising from a low position within the empire, he became the ''de facto'' ruler of the empire for 20 years after the assassination of Sultan Alp Arslan in 1072, serving as the archetypal "good vizier". Viewed by many historians as "the most important statesman in Islamic history", the policies implemented by Nizam ul-Mulk remained the basic foundation for administrative state structures in the Muslim world up until the 20th century. One of his most important legacies was the founding of a system of madrasas in cities across the Seljuk Empire which were called the ''Nizamiyyas'' after him. He also wrote the '' Siyasatnama'' (''Book of Government''), a political treatise that uses historical examples to discuss justice, effective rule, and the role of government in I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Quietism In Islam
In the context of political thought or politics and the religion of Islam, political quietism has been used to refer to the religiously-motivated withdrawal from political affairs. It is in contrast to political Islam, which holds that the Islamic religion and politics are inseparable, and Muslims should be fighting to establish true Islamic government. Motivations include the belief that it is not for Muslim public to question authorities and that they should instead focus on piety, prayer, religious rituals and personal virtue; skepticism that mere mortals can establish a true Islamic government. Quietism may also be temporary, such as the belief that it is "forbidden to rebel against a uslimruler", or even become involved in political factions, as this would cause disunity in the community, but that at the right time in the future, when (depending on the sect of Muslim), a consensus of Islamic scholars (in Sunni Islam), or the twelfth imam (in Twelver Shia Islam) call ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Turkic Languages
Middle Turkic is a term used by linguists to refer to a group of Karluk, Oghuz and Kipchak languages spoken during much of the Middle Ages (c. 900–1500 CE) in Central Asia, Iran, and parts of the Near East controlled by Seljuk Turks. Classification Middle Turkic can be divided into eastern and western branches. Eastern Middle Turkic consists of Karakhanid (also called Khaqani Turkic), a literary language which was spoken in Kashgar, Balasaghun and other cities along the Silk Road and its later descendants such as Khorezmian Turkic and Chagatai. The western branch consists of Kipchak languages documented in '' Codex Cumanicus'' and various Mamluk Kipchak texts from Egypt and Syria, and Oghuz Turkic represented by Old Anatolian Turkish. Old Anatolian Turkish was noted to be initially influenced by Eastern Middle Turkic traditions. Karluk and Oghuz "Middle Turkic" period overlaps with the East Old Turkic period, which covers the 8th to 13th centuries, thus sometimes K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kutadgu Bilig
The ''Kutadgu Bilig'' or ''Qutadğu Bilig'' (; Khaqani Turkic: ) is an 11th-century work written by Yūsuf Balasaguni for the prince of Kashgar. The text reflects the author's and his society's beliefs, feelings and practices with regard to quite a few topics and depicts interesting facets of various aspects of life in the Kara-Khanid Khanate. Author At several points throughout the ''Kutadgu Bilig'', the author talks some about himself; from this we know a certain amount about him. The author of the ''Kutadgu Bilig'' was named Yūsuf and was born in Balasagun, which at the time was the winter capital of the Karakhanid empire and was located near present-day Tokmok in Kyrgyzstan. He was about 50 years old when he completed the ''Kutadgu Bilig'' and upon presenting the completed work to the prince of Kashgar, was awarded the title Khāṣṣ Ḥājib (), translating as something like "Privy Chamberlain" or "Privy Councilor". He is often referred to as Yūsuf Khāṣṣ � ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yūsuf Balasaguni
Yusuf Khass Hajib was an 11th-century Central Asian Turkic poet, statesman, vizier, Maturidi theologian and philosopher from the city of Balasaghun, the capital of the Kara-Khanid Khanate in modern-day Kyrgyzstan. He wrote the ''Kutadgu Bilig'' and most of what is known about him, comes from his own writings in this work. He is mostly referred to as Yūsuf Balasaguni, derived from his city of origin. Background Balasaguni's birthplace Balasagun was located at the Burana archaeological site near the present-day city of Tokmok in Northern Kyrgyzstan. His birthdate is estimated to be 1018 or 1019. His father was one of the prominent and wealthy people of that time. The young poet received his primary education in his hometown. His main influences were Avicenna, Al-Farabi and Ferdowsi. At the age of 54 (either in 1069 or 1070), Yusuf completed his work, ''Kutadgu Bilig'' ("Blessed Knowledge"). He wrote, as he called it himself, in the Turkic language of the Karakhanid era. ''Kut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kara-Khanid Khanate
The Kara-Khanid Khanate (; zh, t=喀喇汗國, p=Kālā Hánguó), also known as the Karakhanids, Qarakhanids, Ilek Khanids or the Afrasiabids (), was a Karluk Turkic khanate that ruled Central Asia from the 9th to the early 13th century. The dynastic names of Karakhanids and Ilek Khanids refer to royal titles with Kara Khagan being the most important Turkic title up until the end of the dynasty. The Khanate conquered Transoxiana in Central Asia and ruled it independently between 999 and 1089. Their arrival in Transoxiana signaled a definitive shift from Iranic to Turkic predominance in Central Asia, yet the Kara-khanids gradually assimilated the Perso-Arab Muslim culture, while retaining some of their native Turkic culture. The Khanate split into the Eastern and Western Khanates in the 1040s. In the late 11th century, they came under the suzerainty of the Seljuk Empire followed by the Qara Khitai (Western Liao dynasty) who defeated the Seljuks in the Battle of Qatwan in 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Islamic History
The Islamic Golden Age was a period of scientific, economic, and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century. This period is traditionally understood to have begun during the reign of the Abbasid Caliphate, Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw Ulama, scholars from all over the Muslim world flock to Baghdad, the world's largest city at the time, to translate the known world's classical knowledge into Arabic and Persian language, Persian. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and conquests, Mongol invasions and the Siege of Baghdad (1258), Siege of Baghdad in 1258. There are a few alternative timelines. Some scholars extend the end date of the golden age to around 1350, including the Timurid Renaissance within it, while others place the end of the Islamic Golden Age as late as the en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
