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Isaac Ben Abba Mari
Isaac ben Abba Mari ( – ) was a Provençal rabbi who hailed from Marseille. He is often simply referred to as "Ba'al ha-Ittur," after his ''Magnum opus'', ''Ittur Soferim''. Biography Isaac's father, a great rabbinical authority, who wrote commentaries on the Talmud and responsa, was his teacher. In his "Ittur" Isaac often mentions as another of his teachers his uncle, who, according to a manuscript note was a pupil of Isaac Alfasi. Isaac carried on a friendly correspondence with Rabbeinu Tam, whom he was in the habit of consulting on doubtful questions, though not as a pupil consults a teacher. Abraham ben Nathan of Lunel and Abraham ben Isaac of Narbonne were related to him, while the latter's son-in-law, Raavad, frequently consulted him on scientific questions. Sefer haIttur Isaac began his literary activity at the age of seventeen, when, at his father's suggestion, he wrote "Shechitah uTerefot," rules for the slaughtering of animals and the eating of their flesh. At about the ...
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Provençal Rabbi
Hachmei Provence () refers to the hekhamim, "sages" or "rabbis," of Provence, now Occitania in France, which was a great center for Rabbinical Jewish scholarship in the times of the Tosafists. The singular form is ''hakham'', a Sephardic and Hachmei Provençal term for a rabbi. In matters of halakha, as well as in their traditions and customs, the Provençal hekhamim occupy an intermediate position between the Sephardic Judaism of the neighboring Spanish scholars and the Old French (similar to the Nusach Ashkenaz) tradition represented by the Tosafists. The term "Provence" in Jewish tradition is not limited to today's administrative region of Provence but to the entirety of Occitania. This includes Narbonne (which is sometimes informally, though incorrectly, transliterated as "Narvona" as a result of the back-and-forth transliteration between Rabbinical Hebrew and Old Occitan), Lunel (which is informally transliterated ''Lunil''), and the city of Montpellier, from the Mediterr ...
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Hanukkah
Hanukkah (, ; ''Ḥănukkā'' ) is a Jewish holidays, Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from November 28 to December 27 in the Gregorian calendar. The festival is observed by lighting the candles of a candelabra, candelabrum with nine Branch, branches, commonly called a Hanukkah menorah, menorah or hanukkiah. One branch is placed above or below the others and its candle is used to light the other eight candles. This unique candle is called the ''gabbai, shammash'' (, "attendant"). Each night, one additional candle is lit by the ''shammash'' until all eight candles are lit together on the final night of the festival. Other Hanukkah festivities include singing Hanukkah musi ...
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12th-century French Rabbis
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ...
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1190s Deaths
119 may refer to: * 119 (number), a natural number * 119 (emergency telephone number) * AD 119, a year in the 2nd century AD * 119 BC, a year in the 2nd century BC * 119 (album), 2012 * 119 (NCT song) * 119 (Show Me the Money song) * 119 (film), a Japanese film, see Naoto Takenaka * 119 (MBTA bus) * List of highways numbered 119 * 119 Althaea, a main-belt asteroid See also * 11/9 (other) * 911 (other) * Ununennium Ununennium, also known as eka-francium or element 119, is a hypothetical chemical element; it has symbol Uue and atomic number 119. ''Ununennium'' and ''Uue'' are the temporary systematic element name, systematic IUPAC name and symbol respectivel ...
, a hypothetical chemical element with atomic number 119 * {{Number disambiguation ...
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1120s Births
Eleven or 11 may refer to: *11 (number) * One of the years 11 BC, AD 11, 1911, 2011 Literature * ''Eleven'' (novel), a 2006 novel by British author David Llewellyn *''Eleven'', a 1970 collection of short stories by Patricia Highsmith *''Eleven'', a 2004 children's novel in The Winnie Years by Lauren Myracle *''Eleven'', a 2008 children's novel by Patricia Reilly Giff *''Eleven'', a short story by Sandra Cisneros Music * Eleven (band), an American rock band * Eleven: A Music Company, an Australian record label *Up to eleven, an idiom from popular culture, coined in the movie ''This Is Spinal Tap'' Albums * ''11'' (The Smithereens album), 1989 * ''11'' (Ua album), 1996 * ''11'' (Bryan Adams album), 2008 * ''11'' (Sault album), 2022 * ''Eleven'' (Harry Connick, Jr. album), 1992 * ''Eleven'' (22-Pistepirkko album), 1998 * ''Eleven'' (Sugarcult album), 1999 * ''Eleven'' (B'z album), 2000 * ''Eleven'' (Reamonn album), 2010 * ''Eleven'' (Martina McBride album), 2011 * ''Eleven'' (Mr F ...
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Joseph Caro
Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro (; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was a prominent Sephardic Jewish rabbi renowned as the author of the last great codification of Jewish law, the ''Beit Yosef'', and its popular analogue, the ''Shulhan Arukh''. Karo is regarded as the preeminent halakhic authority of his time, and is often referred to by the honorific titles HaMechaber () and Maran ().Joseph ben Ephraim Karo
'' Britannica.com''


Biography

Joseph Karo was born in Toledo, Spain, in 1488. In 1492, aged four, he was
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Mordechai Ben Hillel
Mordechai ben Hillel HaKohen (; c. 1250–1298), also known as The Mordechai or, by some Sephardic scholars, as The Mordechie, was a 13th-century German rabbi and posek. His chief legal commentary on the Talmud, referred to as ''The Mordechai'', is one of the sources of the ''Shulchan Aruch''. He was killed in the Rintfleisch massacres in 1298. Biography Little is known of Mordechai's early life. He belonged to one of the most prominent families of scholars in Germany: his grandfather Hillel, on his mother's side, was a grandson of Eliezer ben Joel ha-Levi, who was in turn a grandson of Eliezer ben Nathan. Mordechai was also a relative of Rabbi Asher ben Jehiel. He was a son-in-law of R' Yechiel of Paris. He was married to Zelda, with whom he had five children. His principal teacher was Meir ben Baruch of Rothenburg; he was also taught by Perez ben Elijah of Corbeil, Ephraim ben Nathan, Abraham ben Baruch (Meir of Rothenburg's brother), and Dan Ashkenazi. In addition to ...
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Asher Ben Jehiel
Asher ben Jehiel (, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (). His yahrzeit is on 9 Cheshvan. Biography The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the ''RaABaN''). Asher had eight sons, the most prominent of whom were Jacob (author of the ''Arba'ah Turim'') and Judah. In 1286, King Rudolf I had instituted a new persecution of the Jews, and the great teacher of the Rosh, Rabbi Meir of Rothenburg, left Germany but was captured and imprisoned. The Rosh raised a ransom for his release, but Rabbi Meir refused it, for fear of encouraging the imprisonment of other rabbis. Thereafter the Rosh a ...
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Shlomo Ibn Aderet
Shlomo ben Avraham ibn Aderet ( or Solomon son of Abraham son of Aderet) (1235 – 1310) was a medieval rabbi, halakhist, and Talmudist. He is widely known as the Rashba (Hebrew: ), the Hebrew acronym of his title and name: Rabbi Shlomo ben Avraham. Aderet was born in Barcelona, Crown of Aragon, in 1235. He became a successful banker and leader of Spanish Jewry of his time. As a rabbinical authority his fame was such that he was designated as El Rab d'España ("The Rabbi of Spain"). He served as rabbi of the Main Synagogue of Barcelona for 50 years. He died in 1310. Biography Aderet's teachers were Nahmanides and Yonah Gerondi. He was a master in the study of the Talmud and was not opposed to the Kabbala. Aderet was very active as a rabbi and as an author. Under his auspices and recommendation, part of Maimonides's commentary on the Mishnah was translated from Judeo-Arabic into Mishnaic Hebrew. Crowds of disciples attended his Talmudic lectures, many of whom came from distant ...
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Arba'ah Turim
''Arba'ah Turim'' (), often called simply the ''Tur'', is an important Halakha#Codes of Jewish law, Halakhic code composed by Yaakov ben Asher (Cologne, 1270 – Toledo, Spain c. 1340, also referred to as ''Ba'al Ha-Turim''). The four-part structure of the ''Tur'' and its division into chapters (''simanim'') were adopted by the later code ''Shulchan Aruch''. This was the first book to be printed in Southeast Europe and the Near East. Meaning of the name The title of the work in Hebrew language, Hebrew means "four rows", in allusion to the jewels on the Priestly breastplate, High Priest's breastplate. Each of the four divisions of the work is a "Tur", so a particular passage may be cited as "Tur Orach Chayim, siman 22", meaning "Orach Chayim division, chapter 22". This was later misunderstood as meaning "Tur, Orach Chayim, chapter 22" (to distinguish it from the corresponding passage in the Shulchan Aruch), so that "Tur" came to be used as the title of the whole work. Arran ...
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Geonim
''Geonim'' (; ; also Romanization of Hebrew, transliterated Gaonim, singular Gaon) were the presidents of the two great Talmudic Academies in Babylonia, Babylonian Talmudic Academies of Sura Academy , Sura and Pumbedita Academy , Pumbedita, in the Abbasid Caliphate. They were generally accepted as the spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Ga'on'') , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew language, Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Halakha, Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. Era The per ...
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Maror
''Maror'' ( ''mārōr'') are the bitter herbs eaten at the Passover Seder in keeping with the biblical commandment "with bitter herbs they shall eat it." ( Exodus 12:8). The Maror is one of the symbolic foods placed on the Passover Seder plate. Biblical source In some listings of the 613 commandments, such as the commentary of Joseph Babad on the '' Sefer ha-Chinuch'', the biblical obligation to consume ''maror'' is included within the commandment to consume the meat of the sacrificial Passover sacrifice.''Minchat Chinuch'' 6:14 ''u'v'mitzvah'' Ever since the Paschal offering ceased to exist with the destruction of the Temple in Jerusalem in 70 CE, the obligation to consume ''maror'' on the first night of Passover has been rabbinical in nature. The only two biblical references to the ''maror'' are the verse quoted above (Exodus 12:8) and in Numbers 9:11: " ey are to eat the lamb, together with the unleavened bread and bitter herbs". This is in contradistinction to the o ...
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