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Ino (Greek Mythology)
In Greek mythology, Ino ( ; ) was a Theban princess who later became a queen of Boeotia. After her death and transfiguration, she was worshiped as a goddess under her epithet Leucothea, the "white goddess." Alcman called her "Queen of the Sea" ( ''thalassomédousa''), which, if not hyperbole, would make her a goddess parallel to Amphitrite. Family Ino was the second daughter of the King Cadmus and Queen Harmonia of Thebes and one of the three sisters of Semele, the mortal woman of the house of Cadmus who gave birth to Dionysus. Her only brother was Polydorus, another ruler of Thebes. Together with her two sisters, Agave and Autonoë, they were the surrogates and divine nurses of Dionysus: : Ino was a primordial Dionysian woman, nurse to the god and a divine maenad. () Ino was the second wife of the Minyan king Athamas, mother of Learchus and Melicertes and stepmother of Phrixus and Helle. Mythology In the back-story to the heroic tale of Jason and the Golde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boeotia
Boeotia ( ), sometimes Latinisation of names, Latinized as Boiotia or Beotia (; modern Greek, modern: ; ancient Greek, ancient: ), is one of the regional units of Greece. It is part of the modern regions of Greece, region of Central Greece (administrative region), Central Greece. Its capital is Livadeia, and its largest city is Thebes, Greece, Thebes. Boeotia was also a region of ancient Greece, from before the 6th century BC. Geography Boeotia lies to the north of the eastern part of the Gulf of Corinth. It also has a short coastline on the Gulf of Euboea. It bordered on Megaris (now West Attica) in the south, Attica in the southeast, Euboea in the northeast, Opuntian Locris (now part of Phthiotis) in the north and Phocis in the west. The main mountain ranges of Boeotia are Mount Parnassus in the west, Mount Helicon in the southwest, Cithaeron in the south and Parnitha in the east. Its longest river, the Cephissus (Boeotia), Cephissus, flows in the central part, where most of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epithet
An epithet (, ), also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in Alfred the Great, Suleiman the Magnificent, Richard the Lionheart, and Ladislaus the Short, or allusive, as in Edward the Confessor, William the Conqueror, Æthelred the Unready, John Lackland, Mehmed the Conqueror and Bloody Mary. The word ''epithet'' also may refer to an abusive, defamatory, or derogatory word or phrase. This use is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler noted in 1926 that "''epithet'' is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes attached to a person's name or appear in place of their name, as what might be described as a glorified nickname or sobriquet, and for this reason some linguists have argued that they should be c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Back-story
A backstory, background story, background, or legend is a set of events invented for a plot, preceding and leading up to that plot. In acting, it is the history of the character before the drama begins, and is created during the actor's preparation. Usage As a literary device, backstory is often employed to lend depth or believability to the main story. The usefulness of having a dramatic revelation was recognized by Aristotle, in ''Poetics''. Backstories are usually revealed, partially or in full, chronologically or otherwise, as the main narrative unfolds. However, a story creator may also create portions of a backstory or even an entire backstory that is solely for their own use. Backstory may be revealed by various means, including flashbacks, dialogue, direct narration, summary, recollection, and exposition. Recollection Recollection is the fiction-writing mode whereby a character calls something to mind, or remembers it. A character's memory plays a role for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helle (mythology)
Helle (; ), or Ellie, sometimes also called (, "daughter of Athamas"), was a character in Greek mythology who figured prominently in the story of Jason and the Argonauts. Helle is known for giving her name to the strait of Dardanelles, Hellespont ("sea of Helle"), in which she fell while crossing it along with her brother Phrixus. Mythology Phrixus, son of King Athamas of Boeotia and the half-nymph Nephele, along with his younger sister, Helle, were hated by their stepmother, Ino (Greek mythology), Ino. Ino hatched a devious plot to get rid of the children, roasting all the town's crop seeds so they would not grow. The local farmers, frightened of famine, asked a nearby oracle for assistance. Ino bribed the men sent to the oracle to lie and tell the others that the oracle required the sacrifice of Phrixus. Yet before he was killed, Phrixus and Helle were rescued by a flying golden ram sent by Nephele, their natural mother. For reasons unknown, Helle fell off the ram into the Hell ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phrixus
In Greek mythology Phrixus (; also spelt Phryxus; means "standing on end, bristling") was the son of Athamas, king of Boeotia, and Nephele (a goddess of clouds). He was the older brother of Helle (mythology), Helle and the father of Argus (Greek myth), Argus, Phrontis (son of Phrixus), Phrontis, Melas (mythology), Melas and Cytissorus, Cytisorus by Chalciope of Colchis, Chalciope (Chalciope of Colchis, Iophassa), daughter of Aeëtes, Aeetes, king of Colchis. Mythology Phrixus and Helle were hated by their stepmother, Ino (Greek mythology), Ino. She hatched a devious plot to get rid of the children, roasting all of Boeotia's crop seeds so they would not grow. The local farmers, frightened of famine, asked a nearby oracle for assistance. Ino bribed the men sent to the oracle to lie and tell the others that the oracle required the sacrifice of Phrixus and Helle. Before they were killed, though, Phrixus and Helle were rescued by a flying, or swimming, ram with golden wool sent by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minyans
In Greek mythology, the Minyans or Minyae ( Greek: Μινύες, ''Minyes'') were a group of legendary people who were the inhabitants of the city Orchomenus in Boeotia, and who were also associated with Thessaly. They were named after their eponymous ancestor, Minyas. In archaeology, the term "Minyans" has been applied to the Minyan ware excavated from Orchomenus, and is used to refer to an autochthonous group of Proto-Greek speakers inhabiting the Aegean region, though the degree to which the material culture in the prehistory of the area can be securely linked to the legendary people or language-based ethnicity has been subjected to debate and repeated revision. John L. Caskey's interpretation of his archaeological excavations conducted in the 1950s linked the ethno-linguistic " Proto-Greeks" to the bearers of the Minyan (or Middle Helladic) culture. More recent scholars have questioned or amended his dating and doubted the linking of material culture to linguistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maenad
In Greek mythology, maenads (; ) were the female followers of Dionysus and the most significant members of his retinue, the '' thiasus''. Their name, which comes from μαίνομαι (''maínomai'', “to rave, to be mad; to rage, to be angry”), literally translates as 'raving ones'. Maenads were known as Bassarids, Bacchae , or Bacchantes in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication. During these rites, the maenads would dress in fawn skins and carry a thyrsus, a long stick wrapped in ivy or vine leaves and tipped with a pine cone. They would weave ivy-wreaths around their heads or wear a bull helmet in honor of their god, and often handle or wear snakes. These women were mythologized as the "mad women" who were nurses of Dionysus in Nysa. Lycurgus "chased the Nurs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus
In ancient Greek religion and Greek mythology, myth, Dionysus (; ) is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus ( or ; ) by the Greeks (a name later adopted by the Ancient Rome, Romans) for a frenzy he is said to induce called ''baccheia''. His wine, music, and ecstatic dance were considered to free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his Cult of Dionysus, cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thrace, Thracian, others as Greek. In O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' () is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the epic dialect of Ancient Greek and contains 1,022 lines. It is one of the most important sources for the understanding of early Greek cosmology. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amphitrite
In ancient Greek mythology, Amphitrite (; ) was the goddess of the sea, the queen of the sea, and her consort is Poseidon. She was a daughter of Nereus and Doris (or Oceanus and Tethys).Roman, L., & Roman, M. (2010). Under the influence of the Olympian pantheon, she became the consort of Poseidon and was later used as a symbolic representation of the sea. Her Roman counterpart is Salacia, a comparatively minor figure, and the goddess of saltwater. Family According to Hesiod's '' Theogony'', Amphitrite was one of the 50 Nereid daughters of Nereus and Doris. The mythographer Apollodorus, however, lists her among both the Nereids, as well as the Oceanids, the daughters of Oceanus and Tethys. Amphitrite's offspring included seals and dolphins. She also bred sea monsters and her great waves crashed against the rocks, putting sailors at risk. Poseidon and Amphitrite had a son, Triton, who was a merman, and a daughter, Rhodos (if this Rhodos was not actually father ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyperbole
Hyperbole (; adj. hyperbolic ) is the use of exaggeration as a rhetorical device or figure of speech. In rhetoric, it is also sometimes known as auxesis (literally 'growth'). In poetry and oratory, it emphasizes, evokes strong feelings, and creates strong impressions. As a figure of speech, it is usually not meant to be taken literally. Etymology 'Hyperbole' is derived from the ''huperbolḗ'' by way of Latin. The word is composed from ''hupér'' 'above, beyond' and ''bállō'' 'throw'. Unlike most English words beginning with ''hyper-'', it is stressed on the second syllable. The first known use is in the 15th century. Usage Hyperbole is often used for emphasis or effect. In casual speech, it functions as an intensifier: saying "the bag weighed a ton" simply means that the bag was extremely heavy. The rhetorical device may be used for serious or ironic or comic effects. Understanding hyperbole and its use in context can help understand the speaker's point. Hyperbole ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
