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Ides Of March
The Ides of March (; , Medieval Latin: ) is the day on the Roman calendar marked as the , roughly the midpoint of a month, of Martius, corresponding to 15 March on the Gregorian calendar. It was marked by several major religious observances. In 44 BC, it became notorious as the date of the assassination of Julius Caesar, which made the Ides of March a turning point in Roman history. Ides The Romans did not number each day of a month from the first to the last day. Instead, they counted back from three fixed points of the month: the Nones (the 5th or 7th, eight days before the Ides), the Ides (the 13th for most months, but the 15th in March, May, July, and October), and the Kalends (1st of the following month). Originally the Ides were supposed to be determined by the full moon, reflecting the lunar origin of the Roman calendar. ''Martius'' (March) was the first month of the Roman year until as late as the mid-second century BC, an order reflected in the numerical names o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vincenzo Camuccini - La Morte Di Cesare
Vincenzo is an Italian male given name, derived from the Latin name Vincentius (the verb ''vincere'' means to win or to conquer). Notable people with the name include: Art * Vincenzo Amato (born 1966), Italian actor and sculptor * Vincenzo Bellavere (c.1540-1541 – 1587), Italian composer * Vincenzo Bellini (1801–1835), Italian composer * Vincenzo Camuccini (1771–1844), Italian academic painter * Vincenzo Catena (c. 1470 – 1531), Italian painter *Vincenzo Cerami (1940–2013), Italian screenwriter * Vincenzo Consolo (1933–2012), Italian writer * Vincenzo Coronelli (1650–1718), Franciscan friar, cosmographer, cartographer, publisher, and encyclopedist * Vincenzo Crocitti (1949–2010), Italian cinema and television actor * Vincenzo Dimech (1768–1831), Maltese sculptor * Vincenzo Galilei (1520–1591), composer, lutenist, and music theorist, father of Galileo * Vincenzo Marra (born 1972), Italian filmmaker * Vincenzo Migliaro (1858–1938), Italian painter * Vincen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Warde Fowler
William Warde Fowler (16 May 1847 – 15 June 1921) was an English historian and ornithologist, and tutor at Lincoln College, Oxford. He was best known for his works on ancient Roman religion Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as high .... Among his most influential works wa''The Roman Festivals of the Period of the Republic''(1899). H. H. Scullard, in the introduction to his 1981 book on a similar topic, singled out Fowler's book as a particularly valuable resource despite its age, writing, "I have not been so presumptuous as to attempt to provide an alternative." References External links * * * ''The City-State of the Greeks and Romans: a survey introductory to the study of Ancient History''(1895) ''Julius Caesar and the Foundation of the Roman Imperial System'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Father Time
Father Time is a personification of time, in particular the progression of history and the approach of death. In recent centuries, he is usually depicted as an elderly bearded man, sometimes with wings, dressed in a robe and carrying a scythe and an hourglass or other timekeeping device. As an image, the origins of "Father Time" are varied. The ancient Greeks themselves began to associate ''Chronos Protogenos'' with the god Cronos, who had the attribute of a harvester's sickle. The Romans equated Cronos with Saturn, who also had a sickle, and was treated as an old man, often with a crutch. The wings and hourglass were early Renaissance additions and he eventually became a companion of the Grim Reaper, personification of Death, often taking his scythe. He may have as an attribute a snake with its tail in its mouth, an ancient Egyptian symbol of eternity. New Year Around New Year's Eve, the media (in particular editorial cartoons) use the convenient trope of Father Time as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharmakos
A pharmakós (, plural ''pharmakoi'') in Ancient Greek religion was the ritualistic sacrifice or exile of a human scapegoat or victim. Ritual A slave, a cripple, or a criminal was chosen and expelled from the community at times of disaster (famine, invasion or plague) or at times of calendrical crisis. It was believed that this would bring about purification. On the first day of the Thargelia, a festival of Apollo at Athens, two men, the ''pharmakoi'', were led out as if to be sacrificed as an expiation. Some scholia state that ''pharmakoi'' were actually sacrificed (thrown from a cliff or burned), but many modern scholars reject this, arguing that the earliest source for the ''pharmakos'' (the iambic satirist Hipponax) shows the ''pharmakoi'' being beaten and stoned, but not executed. A more plausible explanation would be that sometimes they were executed and sometimes not, depending on the attitude of the victim. For instance, a deliberate unrepentant murderer would most likely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scapegoat
In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus, in which a goat is designated to be cast into the desert to carry away the sins of the community. Practices with some similarities to the scapegoat ritual also appear in Ancient Greece and Ebla. Origins Some scholars have argued that the scapegoat ritual can be traced back to Ebla around 2400 BC, whence it spread throughout the ancient Near East. Etymology The word "scapegoat" is an English translation of the Hebrew (), which occurs in Leviticus 16:8: The Brown–Driver–Briggs Hebrew Lexicon gives () as a reduplicative intensive of the stem , "remove", hence , "for entire removal". This reading is supported by the Septuagint, Greek Old Testament translation as "the sender away (of sins)". The lexicographer Wilhelm Gesenius, Gesenius takes to mean "averter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lydus
John the Lydian or John Lydus (; ) ( AD 490 – 565) was a Byzantine administrator and writer. He is considered a key figure in antiquarian studies from the fourth to the sixth century A.D. Although he is a secondary author, his works are significant because they are filled with valuable insights into history, astronomy, astrology, mythology, religion, and language. Additionally, they provide important information on Roman and Byzantine culture, making them worthy of in-depth study. Life and career He was born in AD 490 at Philadelphia in Lydia, whence his cognomen "Lydus". At an early age he set out to seek his fortune in Constantinople, and held high court and state offices in the praetorian prefecture of the East under Anastasius and Justinian. Around 543, Lydus was appointed to a chair of Latin language and literature at an institute of higher education of Constantinople. In 552, he lost Justinian's favour and was dismissed. The date of his death is not known, but he was pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamuralia
In Religion in ancient Rome, ancient Roman religion, the Mamuralia or ''Sacrum Mamurio'' ('Rite for Mamurius') was a Roman festivals, festival held on March 14 or 15, named only in sources from late antiquity. According to Joannes Lydus, an old man wearing animal skins was beaten ritually with sticks. The name is connected to Mamurius Veturius, who according to tradition was the craftsman who made the ritual shields (''ancile, ancilia'') that hung in the temple of Mars (mythology), Mars. Because the Roman calendar originally began in March, the ''Sacrum Mamurio'' is usually regarded as a ritual marking the transition from the old year to the new. It shares some characteristics with scapegoat or pharmakos, ''pharmakos'' ritual. The craft of Mamurius According to legend, Mamurius was commissioned by Numa Pompilius, Numa, second king of Rome, to make eleven shields identical to the sacred ''ancile'' that fell from the heavens as a pledge of Rome's destiny to rule the world. The ''anc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Antiquity
Late antiquity marks the period that comes after the end of classical antiquity and stretches into the onset of the Early Middle Ages. Late antiquity as a period was popularized by Peter Brown (historian), Peter Brown in 1971, and this periodization has since been widely accepted. Late antiquity represents a cultural sphere that covered much of the Mediterranean world, including parts of Europe and the Near East.Brown, Peter (1971), ''The World of Late Antiquity (1971), The World of Late Antiquity, AD 150-750''Introduction Late antiquity was an era of massive political and religious transformation. It marked the origins or ascendance of the three major monotheistic religions: Christianity, rabbinic Judaism, and Islam. It also marked the ends of both the Western Roman Empire and the Sasanian Empire, the last Persian empire of antiquity, and the beginning of the early Muslim conquests, Arab conquests. Meanwhile, the Byzantine Empire, Byzantine (Eastern Roman) Empire became a milit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anna Perenna
Anna Perenna was an old Roman deity of the circle or "ring" of the year, as indicated by the name (''per annum''). Festival Anna Perenna's festival fell on the Ides of March (March 15), which would have marked the first full moon in the year in the old lunar Roman calendar when March was recognized as the first month of the year, and was held at the goddess' grove at the first milestone on the Via Flaminia. It was much frequented by the city ''plebs''. Macrobius records that offerings were made to her ''ut annare perannareque commode liceat'', i.e., "that the circle of the year may be completed happily" and that people sacrificed to her both publicly and privately. Johannes Lydus says that public sacrifice and prayers were offered to her to secure a healthy year. Ovid in his ''Fasti'' (3.523) provides a vivid description of her outdoor festival: Origin Ovid reports a legend that identifies Anna Perenna with the sister of Dido, the Carthaginian founder in Virgil's ''Aeneid''.O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Sacrifice
Animal sacrifice is the ritual killing and offering of animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the Ancient Greeks ate most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a Holocaust (sacrifice), holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arx (Roman)
''Arx'' is a Latin word meaning "citadel". In the ancient city of Rome, the ''arx'' was located on the northern spur of the Capitoline Hill, and is sometimes specified as the ''Arx Capitolina''. History At Rome, sentries were traditionally posted on the ''Arx'' to watch for signals displayed on the Janiculan Hill if an enemy approached. A red flag would be raised and a trumpet blown. The ''Arx'' was not regularly garrisoned, however, and should not be regarded as a "fort." However, in the Gallic siege of Rome (387 BC), the ''Arx'' was considered the point of last retreat, the capture of which was synonymous with the capture of the city. It held a symbolic power beyond its importance in military strategy, and was a central place in archaic Roman religion. During the regal period, some members of the elite were permitted to live on the ''Arx'', among them the legendary Sabine leader Titus Tatius. After 384 BC, the Senate banned all private dwellings from the Capitoline Hil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
