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Ibrahim Al-Hamidi
Ibrahim ibn al-Husayn ibn Abi'l-Su'ud al-Hamidi () was the second Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen from 1151 to his death in 1162. Life Ibrahim was a member of the Hamidi branch of the Banu Hamdan. According to the 12th-century Yemeni historian Umara al-Yamani, he was chosen as chief '' dāʿī'' by Queen Arwa al-Sulayhi already in 1132, but he was then replaced by the ruler of Aden, Saba ibn Abi'l-Su'ud ibn Zuray, possibly because Ibrahim espoused the Tayyibi sect in the schism with the Hafizis. Tayyibi sources mention none of this, however. In 1138 he was chosen as chief assistant (''maʾdhūn'') by the first Tayyibi ''Dāʿī al-Muṭlaq'', Dhu'ayb ibn Musa, and succeeded him upon his death in 1151, becoming thus the head of the Tayyibi community. He resided in Sana'a, under the protection of the city's ruler Hatim ibn Ahmad, who, although espousing the Hafizi sect, did not interfere with the Tayyibi missionary work. He chose Ali ibn al-Husayn ibn al-Walid (d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Isma'ilism
Tayyibi Isma'ilism () is the only surviving sect of the Musta'li Ismailism, Musta'li branch of Isma'ilism, the other being the extinct Hafizi Isma'ilism, Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi Bohra, Dawoodi, Sulaymani, and Alavi Bohras, Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi Isma'ilism, Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate in Ismaili doctrine, Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his new born child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, the Queen Arwa al-Sulayhi, his Hujjah or proof, established the office of the Da'i al-Mutlaq, who acted on his behalf. The Da'i al-Mutlaq had now been given absolute authority and made independent from political activity. Da'i al-Mutlaq Dhu'ayb ibn Musa Da'i al-Mutlaq Dhu'ayb ibn Musa, Zoe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cosmology
Cosmology () is a branch of physics and metaphysics dealing with the nature of the universe, the cosmos. The term ''cosmology'' was first used in English in 1656 in Thomas Blount's ''Glossographia'', with the meaning of "a speaking of the world". In 1731, German philosopher Christian Wolff used the term cosmology in Latin (''cosmologia'') to denote a branch of metaphysics that deals with the general nature of the physical world. Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation myths and eschatology. In the science of astronomy, cosmology is concerned with the study of the chronology of the universe. Physical cosmology is the study of the observable universe's origin, its large-scale structures and dynamics, and the ultimate fate of the universe, including the laws of science that govern these areas. It is investigated by scientists, including astronomers and physicists, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th Century In Yemen
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaili Theologians
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevi, Bektashi, Alian, and Alawite groups focusing on the mystical path and nature of God, along with the "Imam of the Time" representing the manifestation of esoteric truth and intelligible divine reality, with the more literalistic Usuli and Akhbari groups focus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Arab People
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year is a unit of time based on how long it takes the Earth to orbit the Sun. In scientific use, the tropical year (approximately 365 solar days, 5 hours, 48 minutes, 45 seconds) and the sidereal year (about 20 minutes longer) are more exact. The modern calendar year, as reckoned according to the Gregorian calendar, approximates the tropical year by using a system of leap years. The term 'year' is also used to indicate other periods of roughly similar duration, such as the lunar year (a roughly 354-day cycle of twelve of the Moon's phasessee lunar calendar), as well as periods loosely associated with the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by changes in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1162 Deaths
116 (''one hundred and sixteen'') may refer to: * 116 (number) * AD 116 * 116 BC * 116 (Devon and Cornwall) Engineer Regiment, Royal Engineers, a military unit * 116 (MBTA bus) * 116 (New Jersey bus) * 116 (hip hop group), a Christian hip hop collective *116 emergency number, see List of emergency telephone numbers ** 116 emergency telephone number in California * 116 helplines in Europe *Route 116, see list of highways numbered 116 * 116 Sirona, a main-belt asteroid See also * 11/6 (other) * * Livermorium, synthetic chemical element with atomic number 116 {{Numberdis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yemeni Ismailis
Yemen, officially the Republic of Yemen, is a country in West Asia. Located in South Arabia, southern Arabia, it borders Saudi Arabia to Saudi Arabia–Yemen border, the north, Oman to Oman–Yemen border, the northeast, the south-eastern part of the Arabian Sea to the east, the Gulf of Aden to the south, and the Red Sea to the west, sharing maritime boundary, maritime borders with Djibouti, Eritrea, and Somalia across the Horn of Africa. Covering roughly 455,503 square kilometres (175,871 square miles), with a coastline of approximately , Yemen is the second largest country on the Arabian Peninsula. Sanaa is its constitutional capital and largest city. Yemen's estimated population is 34.7 million, mostly Arabs, Arab Muslims. It is a member of the Arab League, the United Nations, the Non-Aligned Movement and the Organisation of Islamic Cooperation. Owing to its geographic location, Yemen has been at the crossroads of many civilisations for over 7,000 years. In 1200 BCE, the Sab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Da'is
Tayyibi Isma'ilism () is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his new born child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, the Queen Arwa al-Sulayhi, his Hujjah or proof, established the office of the Da'i al-Mutlaq, who acted on his behalf. The Da'i al-Mutlaq had now been given absolute authority and made independent from political activity. Da'i al-Mutlaq Dhu'ayb ibn Musa Da'i al-Mutlaq Zoeb bin Moosa used to live in and died in Huth, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After the death of Abdul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dā'ī Al-Mutlaq
(; pl. , ) is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the 21st Tayyibi Imam went into seclusion, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under the governing principles of the Tayyibi Isma'ili faith. His command is regarded as a final decree and his conduct infallible ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammed Burhanuddin
Mohammed Burhanuddin (6 March 1915 – 17 January 2014) was the 52nd Da'i al-Mutlaq of Dawoodi Bohras from 1965 to 2014. He led the community for 49 years in a period of social, economic, and educational prosperity; strengthened and re-institutionalized the fundamental core of the community's faith; revived its culture, tradition, and heritage. In successfully achieving coexistence of traditional Islamic values and modern Western practices within the community, Burhanuddin completed the work his predecessor Taher Saifuddin had started. Burhanuddin was presented the highest national civilian honors of the states of Egypt and Jordan recognising his revivalism and restoration efforts. He was known in Arab countries as ''Azamat us-Sultan'' (). Owing to extensive travels for community reach-out, he was the first ''Dā'ī al-Mutlaq'' to visit Europe, Australia, and America. Life Early life Burhanuddin was born to Taher Saifuddin and Husaina Aaisaheba in Surat in the Indian state ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
