How Glorious Is Our Lord In Zion
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How Glorious Is Our Lord In Zion
"How Glorious Is Our Lord in Zion" ( rus, Коль слáвен наш Госпóдь в Сиóне, r=Kol' slaven nash Gospod' v Sione) is a hymn written in the spring of 1794 by the composer Dmitry Bortniansky to the verses of the poet Mikhail Kheraskov. It was the unofficial anthem of the Russian Empire in the late 18th - early 19th centuries. The first public performance took place on 29 November 1798 during the ceremony of laying on the Russian Emperor Paul I the crown and other regalia of the Grand Master of the Order of St. John in the Winter Palace, and since 1801 the anthem actually supplanted the previously performed " Let the Thunder of Victory Rumble!". In 1816 it was replaced by the officially approved composition "The Prayer of Russians". From 1856 to October 1917, the chimes of the Spasskaya Tower in the Moscow Kremlin rang out the melody of the anthem. Also, before the October Revolution, it was performed by the chimes of the Peter and Paul Cathedral, and in 2003 it ...
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Russian Empire
The Russian Empire was an empire and the final period of the List of Russian monarchs, Russian monarchy from 1721 to 1917, ruling across large parts of Eurasia. It succeeded the Tsardom of Russia following the Treaty of Nystad, which ended the Great Northern War. The rise of the Russian Empire coincided with the decline of neighbouring rival powers: the Swedish Empire, the Polish–Lithuanian Commonwealth, Qajar Iran, the Ottoman Empire, and Qing dynasty, Qing China. It also held colonies in North America between 1799 and 1867. Covering an area of approximately , it remains the list of largest empires, third-largest empire in history, surpassed only by the British Empire and the Mongol Empire; it ruled over a population of 125.6 million people per the Russian Empire Census, 1897 Russian census, which was the only census carried out during the entire imperial period. Owing to its geographic extent across three continents at its peak, it featured great ethnic, linguistic, re ...
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Russian Liberation Army
The Russian Liberation Army; russian: Русская освободительная армия, ', abbreviated as (), also known as the Vlasov army after its commander Andrey Vlasov, was a collaborationist formation, primarily composed of Russians, that fought under German command during World War II. Vlasov, a Soviet general, agreed to collaborate with Nazi Germany after having been captured on the Eastern Front. The soldiers under his command were mostly former Soviet prisoners of war but also included White Russian émigrés, some of whom were veterans of the anti-communist White Army from the Russian Civil War (1917–23). On 14 November 1944, it was officially renamed the Armed Forces of the Committee for the Liberation of the Peoples of Russia, with the KONR being formed as a political body to which the army pledged loyalty. On 28 January 1945, it was officially declared that the Russian divisions no longer form part of the German Army, but would directly be under ...
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Christian Prayer
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times. While praying, certain gestures usually accompany the prayers, including folding one's hands, bowing one's head, kneeling (often in the kneeler of a pew in corporate worship or in the kneeler of a prie-dieu in private worship), and prostration. The most common prayer among Christians is the "Lord's Prayer", which according to the gospel accounts (e.g. Matthew 6:9-13) is how Jesus taught his disciples to pray. The injunction for Christians to pray the Lord's prayer thrice daily was given in ''Didache'' 8, 2 f., which, in turn, was influenced by the Jewish practice of praying thrice daily found in the Old Testament, specifically in , which suggests "evening and ...
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Kingship And Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, an ...
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Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chri ...
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Psaltery
A psaltery ( el, ψαλτήρι) (or sawtry, an archaic form) is a fretboard-less box zither (a simple chordophone) and is considered the archetype of the zither and dulcimer; the harp, virginal, harpsichord and clavichord were also inspired by it. Its resonance box is usually trapezoidal, rectangular or in the form of a "pig's head" and often richly decorated. Etymology The psaltery of Ancient Greece ('' epigonion'') was a harp-like stringed instrument. The word ''psaltery'' derives from the Ancient Greek ψαλτήριον (''psaltḗrion''), "stringed instrument, psaltery, harp" and that from the verb ψάλλω (''psállō''), "to touch sharply, to pluck, pull, twitch" and in the case of the strings of musical instruments, "to play a stringed instrument with the fingers, and not with the plectrum." The psaltery was originally made from wood, and relied on natural acoustics for sound production. In the King James Bible "psaltery", and its plural, "psalteries", are used t ...
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Lamb Of God
Lamb of God ( el, Ἀμνὸς τοῦ Θεοῦ, Amnòs toû Theoû; la, Agnus Dei, ) is a title for Jesus that appears in the Gospel of John. It appears at John 1:29, where John the Baptist sees Jesus and exclaims, "Behold the Lamb of God who takes away the sin of the world." It appears again in John 1:36. Christian doctrine holds that a divine Jesus chose to suffer crucifixion at Calvary as a sign of his full obedience to the will of his divine Father, as an "agent and servant of God" in carrying away the sins of the world. In Christian theology the ''Lamb of God'' is viewed as both foundational and integral to the message of Christianity. A lion-like lamb that rises to deliver victory after being slain appears several times in the Book of Revelation. It is also referred to in Pauline writings; 1 Corinthians 5:7 suggests that Saint Paul intends to refer to the death of Jesus, who is the Paschal Lamb, using the theme found in Johannine writings. In Genesis 22, the ...
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Throne Of God
The Throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven which is called ''Araboth'' ( ''‘ărāḇōṯ'') in Judaism,. Many in the Christian religion consider the ceremonial chair as symbolizing or representing an allegory of the holy Throne of God. Judaism Micaiah ( 1 Kings 22:19), Isaiah ( Isaiah 6), Ezekiel ( Ezekiel 1) and Daniel ( Daniel 7:9) all speak of God's throne although some philosophers, such as Saʿadiah Gaon and Maimonides, interpreted such mention of a "throne" as allegory. The heavenly throne room or throne room of God is a more detailed presentation of the throne, into the representation of throne room or divine court. Micaiah's throneroom vision Micaiah's extended prophecy (1 Kings 22:19) is the first detailed depiction of a heavenly throne room in Judaism. Zechariah's throneroom vision Zechariah 3 depicts a vis ...
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New Jerusalem
In the Book of Ezekiel in the Hebrew Bible, New Jerusalem (, ''YHWH šāmmā'', YHWH sthere") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, the Third Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era. The prophecy is recorded by Ezekiel as having been received on Yom Kippur of the year 3372 of the Hebrew calendar. In the Book of Revelation in the New Testament, the city is also called the Heavenly Jerusalem, as well as being called Zion in other books of the Christian Bible. Judaism and origin In Jewish mysticism, there are two Gardens of Eden and two Promised Lands: the heavenly invisible one and the earthly visible one that is a copy of the heavenly invisible one. Heaven in Jewish mysticism includes a heavenly Promised land - including Jerusalem, the temple, and the ark of the covenant - and a heavenly Garden of Eden - i ...
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Di Shvue
"" ( yi, links=no, די שבֿועה, literally: "The Oath"; also known as "") was written by S. Ansky in 1902. This Yiddish song became the anthem of the socialist, General Jewish Labour Bund in the early 1900s.http://www.stanford.edu/class/hebrew/yiddish/resources/shvue.htmlhttp://zemerl.com/cgi-bin//show.pl?title=di+shvue The source of its melody is unknown. Bundists sing this song virtually every time they meet. For example, it was sung at the 100th anniversary (1998) of the General Jewish Labour Bund in Paris, Marek Edelman's funeral, and the 50th anniversary (2009) reunion of Camp Hemshekh. The song exhorts Jews to unite, and to commit themselves body and soul to the defeat of the Russian Tsar and of capitalism. Lyrics See also * S. Ansky Shloyme Zanvl Rappoport (1863 – November 8, 1920), known by his pseudonym S. Ansky (or An-sky), was a Jewish author, playwright, researcher of Jewish folklore, polemicist, and cultural and political activist. He is best known ...
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General Jewish Labour Bund
The General Jewish Labour Bund in Lithuania, Poland and Russia ( yi, ‏אַלגעמײנער ייִדישער אַרבעטער־בונד אין ליטע, פּױלן און רוסלאַנד , translit=Algemeyner Yidisher Arbeter-bund in Lite, Poyln un Rusland), generally called The Bund ( yi, דער בונד, Der Bund, cognate to german: Bund, ) or the Jewish Labour Bund ( yi, דער יידישער ארבעטער־בונד, Der Yidisher Arbeter-Bund), was a secular Jewish socialist party initially formed in the Russian Empire and active between 1897 and 1920. In 1917 the Polish part of the Bund, which dated to the times when Poland was a Russian territory, seceded from the Russian Bund and created a new Polish General Jewish Labour Bund which continued to operate in Poland in the years between the two world wars. The majority faction of the Russian Bund was dissolved in 1921 and incorporated into the Communist Party. Other remnants of the Bund endured in various countries. A mem ...
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Gerhard Tersteegen
Gerhard Tersteegen (25 November 1697 – 3 April 1769), was a German Reformed religious writer and hymnist. Life Tersteegen was born in Moers, at that time the principal city of a county belonging to the House of Orange-Nassau that formed a Protestant enclave in the midst of a Catholic country. After being educated at the gymnasium of his native town, Tersteegen was for some years apprenticed to a merchant. He soon came under the influence of Wilhelm Hoffman, a Pietistic revivalist, and devoted himself to writing and public speaking, withdrawing in 1728 from all secular pursuits and giving himself entirely to religious work. He also had a great influence on radical Pietism. His writings include a collection of hymns, such as ''Das geistliche Blumengärtlein'' mystics and of Julian of Norwich. He died in Mülheim, North Rhine-Westphalia. Sermons Tersteegen was well known for his deeply spiritual sermons. People crowded into his home to hear him speak of the things of God. ...
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