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History Of Mithila Region
Mithila (, also known as Mithilanchal, Tirhut and Tirabhukti) is a geographical and cultural region located in the Indian subcontinent. The native language is known as Maithili and its speakers are referred to as Maithils. The majority of the Mithila region falls within modern-day India. Mithila is bounded in the north by the Himalayas, and in the south, west and east by the Ganges, Gandaki and Mahananda respectively. It extends into the southeastern Terai of Nepal. This region was also called Tirabhukti, the ancient name of Tirhut. Names Historically, the region was called by multiple names. The name Mithila is believed to be derived from the legendary King Mithi who established Mithilapuri.''Encyclopaedia of Hinduism''. Nagendra Kumar Singh, p. 3239. Among the twelve names of Mithila, including ''Tirhut'' and ''Tirabhukti'', Brihada Vishnu Purana mentions the name Tirabhukti, which later became known as ''Tirhut'' in common use. ''Tirabhukti'' is a Sanskrit compound word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mithila (region)
Mithila (), also known as Tirhut, Tirabhukti and Mithilanchal, is a geographical and cultural region of the Indian subcontinent bounded by the Mahananda River in the east, the Ganges in the south, the Gandaki River in the west and by the foothills of the Himalayas in the north. It comprises certain parts of Bihar and Jharkhand states of India and adjoining districts of the Koshi Province, Bagmati Pradesh and Madhesh Province of Nepal. The native language in Mithila is Maithili language, Maithili, and its speakers are referred to as Maithils. Mithila is commonly used to refer to the Videha Kingdom, as well as to the modern-day territories that fall within the ancient boundaries of Videha. Until the 20th century, Mithila was still ruled in part by the Raj Darbhanga. History In Jainism Mithilā is one of the most significant pilgrimage sites in Jainism. Apart from its association with ''Mahavira'', the 24th Tirthankara, it is also known for its association with ''Mallinatha'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sita
Sita (; ), also known as Siya, Jānaki and Maithili, is a Hindu goddess and the female protagonist of the Hindu epic ''Ramayana''. Sita is the consort of Rama, the avatar of god Vishnu, and is regarded as an avatar of goddess Lakshmi. She is the chief goddess of the Ramanandi Sampradaya and is the goddess of beauty and devotion. Sita's birthday is celebrated every year on the occasion of Sita Navami. Described as the daughter of Bhūmi (the earth), Sita is brought up as the adopted daughter of King Janaka of Videha. Sita, in her youth, chooses Rama, the prince of Ayodhya (Ramayana), Ayodhya as her husband in a swayamvara. After the Sita Swayamvara, swayamvara, she accompanies her husband to his kingdom but later chooses to accompany him along with her brother-in-law Lakshmana, in his exile. While in exile, the trio settles in the Dandaka forest from where she is abducted by Ravana, the Rakshasa king of Lanka. She is imprisoned in the garden of Ashoka Vatika, in Lanka, until she ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vividha Tirtha Kalpa
''Vividha Tirtha Kalpa'', originally named ''Kalpa-pradeepa'', is a widely cited Jain text composed by Jinaprabha Suri in the 14th century CE. It is a compilation of about 60 Kalpas (sections), most of them give the accounts of major Jain Tirthas. ''Vividha Tirtha Kalpa'' is an example of the tirtha-mala texts that are compilations about Jain Tirthas throughout India. Jinaprabh Suri is said to have written three Jain prayers in Persian. Author Jinaprabha Suri lived during the rule of Muhammad bin Tughluq. He travelled widely and has left a record of contemporary events as well as oral traditions. He was born in Mohilvadi, Gujarat in the Tambi clan of Shrimal Jain community. He was initiated at the age of 8 and became an Acharya in Kharatara Gaccha at 23. Composition time Some of the Kalpas contain the date of compositions, although most are undated. The dates range from Samvat 1364 to Samvat 1389.Vividha Tirth kalpa, Jinaprabha Suri, Hindi Translation by Bhanwarlal Nahta, Shr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śvetāmbara
The Śvetāmbara (; also spelled Shwetambara, Shvetambara, Svetambara or Swetambara) is one of the two main branches of Jainism, the other being the Digambara. ''Śvetāmbara'' in Sanskrit means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the ''Digambara'' or "sky-clad" Jains whose ascetic practitioners go nude. Śvetāmbaras do not believe that ascetics must practice nudity. The Śvetāmbara and Digambara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards Jain nuns, their legends and the texts they consider as important. Śvetāmbara Jain communities are currently found mainly in Gujarat, Rajasthan and coastal regions of Maharashtra. According to Jeffery D. Long, a scholar of Hindu and Jain studies, about four-fifths of all Jains in India are Śvetāmbaras. History and lineage Śvetāmbaras consider themselves to be the original followers of Maha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganadhara
In Jainism, the term Ganadhara is used to refer the chief disciple of a ''Tirthankara''. In '' samavasarana'', the ''Tīrthankara'' sat on a throne without touching it (about two inches above it). Around, the ''Tīrthankara'' sits the ''Ganadharas''. According to Digambara tradition, only a disciple of exceptional brilliance and accomplishment (''riddhi'') is able to fully assimilate, without doubt, delusion, or misapprehension, the '' anekanta'' teachings of a ''Tirthankara''. The presence of such a disciple is mandatory in the ''samavasarana'' before ''Tirthankara'' delivers his sermons. ''Ganadhara'' interpret and mediate to other people the divine sound (''divyadhwani'') which the Jains claim emanates from Tirthankara's body when he preaches. The monastic sangha Sangha or saṃgha () is a term meaning "association", "assembly", "company" or "community". In a political context, it was historically used to denote a governing assembly in a republic or a kingdom, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shikharji
Shikharji (), also known as Sammet or Sammed Shikharji, is one of the holiest pilgrimage sites for Jains, in Giridih district, Jharkhand. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Tirtha (Jainism), Jain Tirtha (pilgrimage site), for it is the place where twenty of the twenty-four Jain tirthankaras (supreme preachers of Dharma) along with many other monks attained Moksha (Jainism), Moksha. It is one of the seven principal pilgrimage destinations along with Girnar, Pawapuri, Champapuri, Dilwara, Palitana and Kailash, Ashtapad Kailash. Etymology ''Shikharji'' means the "venerable peak". The site is also called Sammed Śikhar "peak of concentration" because it is a place where twenty of twenty-four Tirthankaras attained Moksha through meditation. The word "Parasnath" is derived from Parshwanatha, Lord Parshvanatha, the twenty-third Jain Tirthankara, who was one of those who attained Moksha (Jainism), Moksha at the sit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana
Nirvana, in the Indian religions (Jainism, Hinduism, Buddhism, and Sikhism), is the concept of an individual's passions being extinguished as the ultimate state of salvation, release, or liberation from suffering ('' duḥkha'') and from the cycle of birth and rebirth ('' saṃsāra''). In Indian religions, nirvana is synonymous with ''moksha'' and ''mukti''. All Indian religions assert it to be a state of perfect quietude, freedom, and highest happiness; liberation from attachment and worldly suffering; and the ending of ''samsara'', the cycle of existence.Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions'' However, non-Buddhist and Buddhist traditions describe these terms for liberation differently. In Hindu philosophy, it is the union of or the realization of the identity of Atman with Brahman, depending on the Hindu tradition. In Jainism, nirvana is also the soteriological goal, representing the release of a soul from karmic bondage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panch Kalyanaka
Panch Kalyanaka (, "Five Auspicious Events") are the five chief auspicious events that occur in the life of tirthankara in Jainism. They are commemorated as part of many Jain rituals and festivals. Kalyanaka These auspicious life events are as below: # Chyavana kalyāṇaka: When the ātman (soul) of a tirthankara enter's their mother's womb. # Janma kalyāṇaka: Birth of the tirthankara. Janmabhisheka is a ritual celebrating this event in which Indra does abhisheka with 1008 Kalasha (holy vessels) on the tirthankara on Mount Meru. # Dīkṣā kalyāṇaka: When a tirthankara renounce all worldly possessions and becomes an ascetic. # Kēvalajñāna kalyāṇaka: The event when a tirthankara attains kēvalajñāna (absolute knowledge). A divine samavasarana (preaching hall) appears, from where the tirthankara delivers sermons and restores the Jain community and teachings. # Nirvāṇa kalyāṇaka: When a tirthankara leaves their mortal body, it is known as nirvana. It i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Literature
Jain literature () refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas'', which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and '' Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs Jains believe their religion is eternal, and the teachings of the first tīrthaṅkara, Ṛṣa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naminatha
Naminatha (Devanagari: नमिनाथ) (Sanskrit: नमिनाथः) was the twenty-first ''tirthankara'' of the present half time cycle, Avsarpini. He was born to the King Vijaya and Queen Vipra of the Ikshvaku dynasty. King Vijaya was the ruler of Mithila at that time. ''Naminatha'' lived for 10,000 years. When Naminatha was in his mother's womb, Mithila was attacked by a group of powerful kings. The aura of Naminatha forced all the kings to surrender to King Vijaya. Legends Naminatha was born on the 8th day of Shravan Krishna of the lunisolar Jain calendar. He attained Kevala Jnana under a Bakula tree. He had 17 Ganadhara, Suprabha being the leader. According to Jain tradition, he liberated his soul by destroying all of his karma and attained Moksha from Sammed Shikhar nearly 571,750 years before Neminatha. He was preceded by Munisuvrata who is believed to have lived 570,000 years before him. See also * God in Jainism *Arihant (Jainism) *Jainism J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mallinatha
Mallinatha (Prakrit ''Mallinātha'', Devanagari: मल्लिनाथ, Sanskrit: मल्लिनाथः, 'Lord of jasmine or seat') was the 19th tīrthaṅkara "ford-maker" of the present ''avasarpiṇī'' age in Jainism. In Jain history Jain texts indicate Mālliṇātha was born at Mithila into the Ikshvaku dynasty to King Kumbha and Queen Prajnavati. ''Tīrthaṅkara Māllīnātha'' lived for over 56,000 years, out of which 54,800 years less six days, was with omniscience ( Kevala Jnana). Mallinatha is believed to be a woman named Malli Devi by Shvetambara Jains while the Digambara sect believes all 24 tirthankara to be men including Māllīnātha. Digambara tradition believes a woman can reach to the 16th heaven and can attain liberation only being reborn as a man. Digambara tradition says Mallinatha was a son born in a royal family, and worships Mallinatha as a male. However, the Shvetambara tradition of Jainism states that Māllīnātha was female with a name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
