Hermeneutics Of Feminism In Islam
Hermeneutics of feminism in Islam is a system of interpreting the sacred texts of that religion, the Quran and Sunnah. Hermeneutics is the theory and methodology of interpretation, especially of sacred texts, and Islamic feminism has a long history upon which to draw. Muslim feminists reinterpret gendered Islamic texts and challenge interpretive traditions (e.g. exegesis, jurisprudence, Hadith compilations) to promote the ideas of gender equality.Hidayatullah p. 301.Mardinsyah p. 3. The hermeneutics of feminism in Islam posits gender equality and justice as the foundation of Islamic morality, critically deconstructing historical Islamic perceptions of women. It employs various tools and methods of argument. These include focusing on women (opposing conventional male centrist gender bias), giving primacy to equality and gender justice, reinterpreting relevant religious texts, and investigating, contesting and exposing the historical contexts of religious texts and conservativ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Islamic Holy Books
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God (Allah) through a variety of prophets and messengers, including those who predate the Quran. Among the group of religious texts considered to be valid revelations, the three that are mentioned by name in the Quran are the Tawrat (Arabic for Torah), received by prophets and messengers amongst the Israelites; the Zabur (Psalms), received by David; and the Injeel (Arabic for the Gospel), received by Jesus. Additionally, the Quran mentions God's revealing of the Scrolls of Abraham and the Scrolls of Moses. Muslims hold the Quran, as it was revealed to Muhammad, to be God's final revelation to mankind, and therefore a completion and confirmation of previous scriptures, such as the Bible. Despite the primacy that Muslims place upon the Quran in this context, belief in the validity of earlier Abrahamic scriptures is one of the six Isl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Amina Wadud
Amina Wadud (born Mary Teasley, September 25, 1952) is an American Muslim theologian. Wadud serves as visiting professor at 4 Consortium for Religious Studies and was also a visiting scholar at Starr King School for the Ministry. Wadud has written extensively on the role of women in Islam. Born and raised as a Methodist in Bethesda, Maryland, Wadud converted to Islam in 1972 while studying at the University of Pennsylvania. She went on to study Arabic and Islamic studies, first in the United States and later in Egypt. Wadud made international headlines in 2005 when she led Friday prayers at a mixed congregation in New York, stirring controversy in some spheres of the Islamic world. Regardless, Wadud has continued to lead prayers at various congregations around the world. Early life Wadud was born Mary Teasley in Bethesda, Maryland. Her father was a Methodist minister. With her father she attended the March on Washington with the Rev. Dr. Martin Luther King in 1963. It was her fi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Divorce In Islam
Divorce according to Islamic law can occur in a variety of forms, some initiated by a husband and some by a wife. The main categories of Islamic customary law are ''talaq'' ( repudiation), ''khulʿ'' (mutual divorce) and ''faskh'' (dissolution of marriage before the Religious Court). Historically, the rules of divorce were governed by sharia, as interpreted by traditional Islamic jurisprudence, though they differed depending on the legal school, and historical practices sometimes diverged from legal theory. In modern times, as personal status (family) laws have been codified in Muslim-majority states, they generally have remained "within the orbit of Islamic law", but control over the norms of divorce shifted from traditional jurists to the state. Quranic principles According to the Quran, marriage is intended to be permanent, as indicated by its characterization as a "firm bond" and by the rules governing divorce. The relationship between the spouses should ideally be ba ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dowry
A dowry is a payment such as land, property, money, livestock, or a commercial asset that is paid by the bride's (woman's) family to the groom (man) or his family at the time of marriage. Dowry contrasts with the related concepts of bride price and dower. While bride price or bride service is a payment by the Bridegroom, groom, or his family, to the bride, or her family, dowry is the wealth transferred from the bride, or her family, to the groom, or his family. Similarly, dower is the property settled on the bride herself, by the groom at the time of marriage, and which remains under her ownership and control. Traditionalist dowry is an ancient custom that is mentioned in some of the earliest writings, and its existence may well predate records of it. Dowries continue to be expected and demanded as a condition to accept a marriage proposal in some parts of the world, mainly in parts of Asia. The custom of dowry is most common in strongly patrilineal cultures that expect women t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Marriage In Islam
In Islamic law, marriage is accomplished through the marriage contract, known as a () or more specifically, the bride's acceptance of the groom's dowry ('' mahr'') and the witnessing of her acceptance. The contract has rights and obligations for the man and woman, with rules on consent, financial obligations, and the treatment of partners, developed (according to Islamic sources) from the Quran, (the holy book of Islam) and hadith (the passed down saying and doings of the Islamic prophet Muhammad). In addition to the requirement that a formal, binding contract of rights and responsibilities – either verbal or on paper – be drawn up, there are a number of other rules for marriage in Islam: among them that there be witnesses to the marriage, a gift from the groom to the bride known as a mahr, that both the groom and the bride freely consent to the marriage; that the groom be married to no more than four women (a practice known as polygyny), that the women be married to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indonesia
Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania, between the Indian Ocean, Indian and Pacific Ocean, Pacific oceans. Comprising over List of islands of Indonesia, 17,000 islands, including Sumatra, Java, Sulawesi, and parts of Borneo and New Guinea, Indonesia is the world's largest archipelagic state and the List of countries and dependencies by area, 14th-largest country by area, at . With over 280 million people, Indonesia is the world's List of countries and dependencies by population, fourth-most-populous country and the most populous Islam by country, Muslim-majority country. Java, the world's List of islands by population, most populous island, is home to more than half of the country's population. Indonesia operates as a Presidential system, presidential republic with an elected People's Consultative Assembly, legislature and consists of Provinces of Indonesia, 38 provinces, nine of which have Autonomous administrative divisi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gender Essentialism
Gender essentialism is a theory which attributes distinct, intrinsic qualities to women and men. Based in essentialism, it holds that there are certain universal, innate, biologically (or psychologically) based features of gender that are at the root of many of the group differences observed in the behavior of men and women. In Western civilization, it is suggested in writings going back to ancient Greece. With the advent of Christianity, the earlier Greek model was expressed in theological discussions as the doctrine that there are two distinct sexes, male and female, created by God, and that individuals are immutably one or the other. This view remained largely unchanged until the middle of the 19th century. This changed the locus of the origin of the essential differences from religion to biology, in Sandra Bem's words, "from God's grand creation oits scientific equivalent: evolution's grand creation," but the belief in an immutable origin had not changed. Alternatives to gend ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fazlur Rahman Malik
Fazlur Rahman Malik ( ; ; September 21, 1919 – July 26, 1988), commonly known as Fazlur Rahman, was a modernist scholar and Islamic philosopher from present-day Pakistan. Recognized as a leading liberal reformer within Islam, he focused on educational reform and promoting independent reasoning ('' ijtihad''). His work has attracted both significant interest and criticism in Muslim-majority countries. His reformist ideas led to protests by over a thousand clerics, faqihs, muftis, and teachers in Pakistan, ultimately resulting in his exile. After teaching in the UK and in Canada, where he formed a close friendship with philosopher Ismail al-Faruqi, Fazlur Rahman was appointed head of Pakistan’s Central Institute of Islamic Research in 1963. While widely respected among Islamic reformers, his ideas drew strong criticism from conservative scholars who viewed his approach as excessively liberal.Sonn, Tamara. (1995). "Rahman, Fazlur". In John L. Esposito. ''The Oxford Encyclo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Siti Musdah Mulia
Siti Musdah Mulia in 2007 Siti Musdah Mulia (born 1958) is an Indonesian women's rights activist and professor of religion. She was the first woman appointed as a research professor at the Indonesian Institute of Sciences, and is currently a lecturer of Islamic political thought at the School of Graduate Studies at Syarif Hidayatullah State Islamic University.SPEAKERS / Prof. Dr. Siti Musdah Mulia , Council for a Parliament of the World's Religions Siti Musdah Mulia , WISE Muslim Women [Baidu]   |
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Hermeneutics
Hermeneutics () is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. As necessary, hermeneutics may include the art of understanding and communication. Modern hermeneutics includes both verbal and non-verbal communication,''The Routledge Companion to Philosophy in Organization Studies'', Routledge, 2015p. 113Joann McNamara, ''From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse'', PhD thesis, Texas Woman's University, 1994. as well as semiotics, presuppositions, and pre-understandings. Hermeneutics has been broadly applied in the humanities, especially in law, history and theology. Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. p. 2 The terms ''hermeneutics'' and ''exegesis'' are sometimes used interchangeably. Hermeneutics is a wider discipline wh ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Convention On The Elimination Of All Forms Of Discrimination Against Women
The Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW) is an international treaty adopted in 1979 by the United Nations General Assembly. Described as an international bill of rights for women, it was instituted on 3 September 1981 and has been ratified by 189 states. Over fifty countries that have ratified the convention have done so subject to certain declarations, reservations, and objections, including 38 countries who rejected the enforcement article 29, which addresses means of Dispute resolution, settlement for disputes concerning the interpretation or application of the convention. Australia's declaration noted the limitations on central government power resulting from its federal constitutional system. The United States and Palau have signed, but not ratified the treaty. The Holy See, Iran, Somalia, Sudan, and Tonga are not signatories to CEDAW. The CEDAW Chairperson position is currently held by Hilary Gbedemah. The convention Summary ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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World Conference On Women, 1995
The Fourth World Conference on Women: Action for Equality, Development and Peace was the name given for a conference convened by the United Nations during 4–15 September 1995 in Beijing, China. At this conference, governments from around the world agreed on a comprehensive plan to achieve global legal equality, known as the Beijing Platform for Action. Background The founding United Nations charter (1945) included a provision for equality between men and women ( chapter III, article 8). Subsequently, from 1945 to 1975 various female officials within the United Nations and leaders of women's movements on the global stage attempted to turn these principles into action. The United Nations General Assembly passed a resolution ( resolution 3010) that 1975 should be International Women's Year. In December 1975, the UN General Assembly passed a further resolution ( resolution 31/136) that 1976–1985 should be the "Decade of Women". First World Conference on Women, Mexico Cit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |