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Hattic Language
Hattic, or Hattian, was a non-Indo-European agglutinative language spoken by the Hattians in Asia Minor in the 2nd millennium BC. Scholars call the language "Hattic" to distinguish it from Hittite, the Indo-European language of the Hittite Empire. The Hittites referred to the language as ''hattili'' (there are no attestations of the name of the language in Hattic itself), related to the Assyrian and Egyptian designation of an area west of the Euphrates as "Land of the Hatti" (Khatti). The heartland of the oldest attested language of Anatolia before the arrival of Hittite-speakers, ranged from Hattusa, then called "Hattus", northward to Nerik. Other cities mentioned in Hattic include Tuhumiyara and Tissaruliya. Hittite-speakers conquered Hattus from Kussara to its south in the 18th century BC. They absorbed or replaced the Hattic-speaking ruling class (Hattians) but retained the name ''Hatti'' for the region. The name of the inhabitants of that area is likewise identified with th ...
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Anatolia
Anatolia (), also known as Asia Minor, is a peninsula in West Asia that makes up the majority of the land area of Turkey. It is the westernmost protrusion of Asia and is geographically bounded by the Mediterranean Sea to the south, the Aegean Sea to the west, the Turkish Straits to the northwest, and the Black Sea to the north. The eastern and southeastern limits have been expanded either to the entirety of Asiatic Turkey or to an imprecise line from the Black Sea to the Gulf of Alexandretta. Topographically, the Sea of Marmara connects the Black Sea with the Aegean Sea through the Bosporus and the Dardanelles, and separates Anatolia from Thrace in Southeast Europe. During the Neolithic, Anatolia was an early centre for the development of farming after it originated in the adjacent Fertile Crescent. Beginning around 9,000 years ago, there was a major migration of Anatolian Neolithic Farmers into Neolithic Europe, Europe, with their descendants coming to dominate the continent a ...
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Caucasus
The Caucasus () or Caucasia (), is a region spanning Eastern Europe and Western Asia. It is situated between the Black Sea and the Caspian Sea, comprising parts of Southern Russia, Georgia, Armenia, and Azerbaijan. The Caucasus Mountains, including the Greater Caucasus range, have conventionally been considered as a natural barrier between Europe and Asia, bisecting the Eurasian landmass. Mount Elbrus, Europe's highest mountain, is situated in the Western Caucasus area of Russia. On the southern side, the Lesser Caucasus includes the Javakheti Plateau and the Armenian highlands. The Caucasus is divided into the North Caucasus and South Caucasus, although the Western Caucasus also exists as a distinct geographic space within the North Caucasus. The Greater Caucasus mountain range in the north is mostly shared by Russia and Georgia as well as the northernmost parts of Azerbaijan. The Lesser Caucasus mountain range in the south is mostly located on the territory of sout ...
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Ḫalmašuit
Ḫalmašuit ( Hattic Ḫanwašuit) was a goddess worshiped by Hattians and Hittites in Bronze Age Anatolia. She was the divine representation of a ceremonial throne, and acted as both an embodiment of royal authority and as a protective deity of kings. Name and character The original Hattic form of the theonym Ḫalmašuit was Ḫanwašuit, with the phonetic change reflecting her adoption by the Hittites. It can be translated as "he (or she) sits on her", with ''n(i)waš'' meaning "to sit", ''ḫa'' being a locative prefix, and ''it'' a feminine suffix. In both Hattic and Hittite the name is identical with the word for throne, though they were written with different determinatives, respectively DINGIR and GIŠ. The aforementioned throne had the form of a dais, and the Hittite royal couple was seated on it during religious ceremonies. There is no evidence that Ḫalmašuit was ever depicted in anthropomorphic form. She has accordingly been characterized as a "throne goddess" by ...
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Wurusemu
The Sun goddess of Arinna, also sometimes identified as Arinniti or as Wuru(n)šemu, is the chief Goddess of Hittite mythology. Her companion is the weather god Tarḫunna. She protected the Hittite kingdom and was called the "Queen of all lands." Her cult centre was the sacred city of Arinna. In addition to the Sun goddess of Arinna, the Hittites also worshipped the Sun goddess of the Earth and the Sun god of Heaven, while the Luwians originally worshipped the old Proto-Indo-European Sun god Tiwaz. It appears that in the northern cultural sphere of the early Hittites, there was no male solar deity. Distinguishing the various solar deities in the texts is difficult since most are simply written with the Sumerogram dUTU (Solar deity). As a result, the interpretation of the solar deities remains a subject of debate. Family and myths The Sun goddess of Arinna and the weather god Tarḫunna formed a pair and together they occupied the highest position in the Hittite state's pa ...
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Wurunkatte
Wurunkatte or Wurukatte was a Hittite war god of Hattian origin. He might have also been connected to the institution of kingship. His symbol was a mace, and based on textual sources it is presumed he could be depicted standing on the back of a lion. Inhe appears in association with deities such as Šulinkatte, Taru and Telipinu. He was worshiped in Hattusa, Nerik, Tuḫumijara and Tarammeka. Name and character Wurunkatte's name has Hattic origin and can be translated as "king of the land". Volkert Haas noted it can be compared to the Akkadian epithet ''šār mātim'', used to refer to Dagan. Wurunkatte was regarded as a war god. He shared this role with many other deities in the Hittite pantheon, for example Iyarri or originally Hurrian Ḫešui. In art, he was depicted standing on the back of a lion. A description of a silver statuette presumed to represent him states that he held a shield and a mace in his hands; the latter weapon is also attested as his symbol in othe ...
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Accusative Case
In grammar, the accusative case ( abbreviated ) of a noun is the grammatical case used to receive the direct object of a transitive verb. In the English language, the only words that occur in the accusative case are pronouns: "me", "him", "her", "us", "whom", and "them". For example, the pronoun ''she'', as the subject of a clause, is in the nominative case ("She wrote a book"); but if the pronoun is instead the object of the verb, it is in the accusative case and ''she'' becomes ''her'' ("Fred greeted her"). For compound direct objects, it would be, e.g., "Fred invited her and me to the party". The accusative case is used in many languages for the objects of (some or all) prepositions. It is usually combined with the nominative case (for example in Latin). The English term, "accusative", derives from the Latin , which, in turn, is a translation of the Greek . The word can also mean "causative", and that might have derived from the Greeks, but the sense of the Roman transla ...
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Genitive Case
In grammar, the genitive case ( abbreviated ) is the grammatical case that marks a word, usually a noun, as modifying another word, also usually a noun—thus indicating an attributive relationship of one noun to the other noun. A genitive can also serve purposes indicating other relationships. For example, some verbs may feature arguments in the genitive case; and the genitive case may also have adverbial uses (see adverbial genitive). The genitive construction includes the genitive case, but is a broader category. Placing a modifying noun in the genitive case is one way of indicating that it is related to a head noun, in a genitive construction. However, there are other ways to indicate a genitive construction. For example, many Afroasiatic languages place the head noun (rather than the modifying noun) in the construct state. Possessive grammatical constructions, including the possessive case, may be regarded as subsets of the genitive construction. For example, t ...
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Prefix
A prefix is an affix which is placed before the stem of a word. Particularly in the study of languages, a prefix is also called a preformative, because it alters the form of the word to which it is affixed. Prefixes, like other affixes, can be either inflectional, creating a new form of a word with the same basic meaning and same lexical category, or derivational, creating a new word with a new semantic meaning and sometimes also a different lexical category. Prefixes, like all affixes, are usually bound morphemes. English has no inflectional prefixes, using only suffixes for that purpose. Adding a prefix to the beginning of an English word changes it to a different word. For example, when the prefix ''un-'' is added to the word ''happy'', it creates the word ''unhappy''. The word ''prefix'' is itself made up of the stem ''fix'' (meaning "attach", in this case), and the prefix ''pre-'' (meaning "before"), both of which are derived from Latin roots. English language ...
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Sapinuwa
Sapinuwa (sometimes Shapinuwa; Hittite language, Hittite: ''Šapinuwa'') was a Bronze Age Hittites, Hittite city at the location of modern Ortaköy, Çorum, Ortaköy in the province Çorum in Turkey about 70 kilometers east of the Hittite capital of Hattusa. It was one of the major Hittite religious and administrative centres, a military base and an occasional residence of several List of Hittite kings, Hittite kings. The palace at Sapinuwa is discussed in several texts from Hattusa. Excavations Ortaköy was identified as the site of ancient Sapinuwa after a local farmer contacted Çorum Museum; he found two clay cuneiform tablets in his field. This led to a survey conducted in 1989, and more discoveries. Ankara University quickly obtained permission from the Ministry of Culture to begin excavation. This commenced in the following year, in 1990, under the leadership of Aygül and Mustafa Süel, and has continued since. Building A was excavated first, and then Building B in 199 ...
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Hittite Texts
The corpus of texts written in the Hittite language consists of more than 30,000 tablets or fragments that have been excavated from the royal archives of the capital of the Hittite Kingdom, Hattusa, close to the modern Turkish town of Boğazkale or Boğazköy. While Hattusa has yielded the majority of tablets, other sites where they have been found include: Maşat Höyük, Ortaköy, Kuşaklı or Kayalıpınar in Turkey, Alalakh, Ugarit and Emar in Syria, Amarna in Egypt. The tablets are mostly conserved in the Turkish museums of Ankara, Istanbul, Boğazkale and Çorum (Ortaköy) as well as in international museums such as the Pergamonmuseum in Berlin, the British Museum in London and the Musée du Louvre The Louvre ( ), or the Louvre Museum ( ), is a national art museum in Paris, France, and one of the most famous museums in the world. It is located on the Rive Droite, Right Bank of the Seine in the city's 1st arrondissement of Paris, 1st arron ... in Paris. The corp ...
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Ket Language
The Ket ( ) language, or more specifically Imbak and formerly known as Yenisei Ostyak ( ), is a Siberian language long thought to be an isolate, the sole surviving language of a Yeniseian language family. It is spoken along the middle Yenisei basin by the Ket people. The language is threatened with extinction—the number of ethnic Kets that are native speakers of the language dropped from 1,225 in 1926 to 537 in 1989. According to the UNESCO census, this number has since fallen to 150. A 2005 census reported 485 native speakers, but this number is suspected to be inflated. According to a local news source, the number of remaining Ket speakers is around 10 to 20. Another Yeniseian language, Yugh, has recently become extinct. History Documentation The earliest observations about the language were published by Peter Simon Pallas in 1788 in a travel diary (, ). Matthias Castrén was one of the last known to study the Kott language. Castrén lived beside the Kan river ...
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Kott Language
The Kott (Kot) language () is an extinct Yeniseian language that was formerly spoken in central Siberia by the banks of the Mana River, a tributary of the Yenisei river. It became extinct in the 1850s. Kott was closely related to Ket, still spoken farther north along the Yenisei river. Assan, a close relative, is sometimes considered a dialect of Kott. The term ''kott'' may be derived from Buryat ' 'town', applied to neighbouring non-pastoral peoples, including the last few Kotts. Geographical distribution Kott was spoken to the southeast of Krasnoyarsk, in the Biryusa and Kan river basins. However, hydronyms indicate a much wider area in the past, ranging from the Uda and Chuna rivers in the east to the Tom in the west. Documentation One of the earliest written records of Kott is in 1791, with the publication of Peter Simon Pallas's ', a comparative dictionary of various world languages and dialects. In 1858, Matthias Castrén published the grammar and dictionary ( ...
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