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Harpocration Of Argos
Harpocration of Argos () was an Ancient Greek Middle Platonist philosopher who lived in the second half of the 2nd century CE. Life All that is known about Harpocration's early life is that he came from Argos. He was a student of the Middle Platonist Atticus. According to the Suda, he was a confidant (symbiōtḗs) of an emperor; presumably not Marcus Aurelius, who would have mentioned him otherwise in the ''Meditations''. Harpocration had previously been identified with a grammarian of the same name who was the teacher of the emperor Lucius Verus, however this identification has been rejected by more recent research because it is not chronologically consistent for a student of Atticus (fl. c. 175) to have been a teacher to an emperor born in 130. Works Only a few fragments of Harpocration's works have survived. In the Suda two works are attributed to him: a commentary on the works of Plato in 24 books and a Platonic lexicon in two books. The extent fragments come from the Plato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Philosophy
Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics. Greek philosophy continued throughout the Hellenistic period and later evolved into Roman philosophy. Greek philosophy has influenced much of Western culture since its inception, and can be found in many aspects of public education. Alfred North Whitehead once claimed: "The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato". Clear, unbroken lines of influence lead from ancient Greek and Hellenistic philosophers to Roman philosophy, early Islamic philosophy, medieval scholasticism, the European Renaissance and the Age of Enlightenment. Greek philosophy was influenced to some extent by the older wisdom litera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numenius Of Apamea
Numenius of Apamea (, ''Noumēnios ho ex Apameias''; ) was a Greek philosopher, who lived in Rome, and flourished during the latter half of the 2nd century AD. He was a Neopythagorean and forerunner of the Neoplatonists. Philosophy Statements and fragments of his apparently very numerous works have been preserved by Origen, Theodoret, and especially by Eusebius, and from them we may learn the nature of his Platonist-Pythagorean philosophy, and its approximation to the doctrines of Plato. Numenius was a Neopythagorean, but his object was to trace the doctrines of Plato up to Pythagoras, and at the same time to show that they were not at variance with the dogmas and mysteries of the Brahmins, Jews, Magi and Egyptians. His intention was to restore the philosophy of Plato, the genuine Pythagorean and mediator between Socrates and Pythagoras in its original purity, cleared from the Aristotelian and Stoic doctrines, and purified from the unsatisfactory and perverse explanations, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Platonists
Middle Platonism is the modern name given to a stage in the development of Platonic philosophy, lasting from about 90 BC – when Antiochus of Ascalon rejected the scepticism of the new Academy – until the development of neoplatonism under Plotinus in the 3rd century. Middle Platonism absorbed many doctrines from the rival Peripatetic and Stoic schools. The pre-eminent philosopher in this period, Plutarch (c. 45–120), defended the freedom of the will and the immortality of the soul. He sought to show that God, in creating the world, had transformed matter, as the receptacle of evil, into the divine soul of the world, where it continued to operate as the source of all evil. God is a transcendent being, who operates through divine intermediaries, which are the gods and daemons of popular religion. Numenius of Apamea (c. 160) combined Platonism with neopythagoreanism and other eastern philosophies, in a move which would prefigure the development of neoplatonism. His ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aeneas Of Gaza
Aeneas of Gaza (; d. ) was a Neo-Platonic philosopher and a convert to Christianity who flourished towards the end of the fifth century. He is considered part of the Rhetorical School of Gaza, which flourished in Byzantine Palaestina in the fifth and sixth centuries. Life Not much is known about his life. Aeneas was probably born around 450 in Gaza. In his major work entitled ''Theophrastus,'' he alludes to Hierocles of Alexandria as his teacher, and in some of his letters he mentions as his contemporaries writers from the end of the fifth century and the beginning of the sixth, such as Procopius of Gaza. Aeneas has been also suggested as the unnamed uncle of Marcianus of Gaza who is described as the bishop of Gaza prior to Marcianus and as a famous sophist. Like many others from his literary circle, Aeneas had close relations with the monastic communities that surrounded Gaza. Aeneas for instance frequently consulted Abba Isaiah, a nearby famous ascetic and monastic m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Olympiodorus The Younger
Olympiodorus the Younger (; born , died after 565) was a Neoplatonist philosopher, astrologer and teacher who lived in the early years of the Byzantine Empire, after Justinian's Decree of 529 AD which closed Plato's Academy in Athens and other pagan schools. Olympiodorus was the last pagan to maintain the Platonist tradition in Alexandria (see Alexandrian School); after his death the School passed into the hands of Christian Aristotelians, and was eventually moved to Constantinople. He is not to be confused with Olympiodorus the Deacon, a contemporary Alexandrian writer of Bible commentaries. Life Olympiodorus was the disciple of Ammonius Hermiae at the philosophy school in Alexandria, and succeeded him as its leader when Ammonius died c. 520. He was still teaching and writing in 565, because in his commentary on Aristotle's ''Meteorology'', he mentions a comet that appeared that year. Olympiodorus himself was able to survive the persecution experienced by many of his peer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damascius
Damascius (; ; 462 – after 538), known as "the last of the Athenian Neoplatonists", was the last scholarch of the neoplatonic Athenian school. He was one of the neoplatonic philosophers who left Athens after laws confirmed by emperor Justinian I forced the closure of the Athenian school in c. 529 AD. After he left Athens, he may have sought refuge in the court of the Persian King Chrosroes, before being allowed back into the Byzantine Empire. His surviving works consist of three commentaries on the works of Plato, and a metaphysical text entitled ''Difficulties and Solutions of First Principles''. Life Much of what is known about Damascius' life comes from his semi-autobiographical work called ''The Philosophical History'', or ''Life of Isidore'', and from a work called ''Vita Severi'' written by the 6th-century bishop and historian Zacharias Scholasticus. Damascius, as his name suggests, was born in Damascus in c. 462 AD, and travelled to Alexandria in the 480s AD to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermias (philosopher)
Hermias (; ''Hermeias'') was a Neoplatonist philosopher who was born in Alexandria c. 410 AD. He went to Athens and studied philosophy under Syrianus. He married Aedesia, who was a relative of Syrianus, and who had originally been betrothed to Proclus, but Proclus broke the engagement off after receiving a divine warning. Hermias brought Syrianus' teachings back to Alexandria, where he lectured in the school of Horapollo, receiving an income from the state. He died c. 450 AD (but before 470 AD), at a time when his children, Ammonius and Heliodorus, were still small. Aedesia, however, continued to receive an income from the state, in order to raise the children, enabling them to become philosophers. A ''Commentary on the Phaedrus'' written by Hermias survives. It consists of notes based on the lectures conducted by Syrianus concerning Plato's '' Phaedrus''. Notes References * * * Gertz, S., (2019)"Hermias on the Argument for Immortality in Plato’s Phaedrus" In: ''Stu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iamblichus
Iamblichus ( ; ; ; ) was a Neoplatonist philosopher who determined a direction later taken by Neoplatonism. Iamblichus was also the biographer of the Greek mystic, philosopher, and mathematician Pythagoras. In addition to his philosophical contributions, his is important for the study of the sophists because it preserved about ten pages of an otherwise unknown sophist known as the Anonymus Iamblichi. Life According to the and Iamblichus' biographer, Eunapius, Iamblichus was born in Chalcis (later called Qinnašrīn) in Coele, now in northwest Syria. Iamblichus was descended from the Emesene dynasty. He initially studied under Anatolius of Laodicea and later studied under Porphyry, a pupil of Plotinus (the founder of Neoplatonism). Iamblichus disagreed with Porphyry about theurgy, reportedly responding to Porphyry's criticism of the practice in '' On the Mysteries of the Egyptians, Chaldeans, and Assyrians''. He returned to Coele Syria around 304 to found a school i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proclus
Proclus Lycius (; 8 February 412 – 17 April 485), called Proclus the Successor (, ''Próklos ho Diádokhos''), was a Greek Neoplatonist philosopher, one of the last major classical philosophers of late antiquity. He set forth one of the most elaborate and fully developed systems of Neoplatonism and, through later interpreters and translators, exerted an influence on Byzantine philosophy, early Islamic philosophy, scholastic philosophy, and German idealism, especially G. W. F. Hegel, who called Proclus's ''Platonic Theology'' "the true turning point or transition from ancient to modern times, from ancient philosophy to Christianity." Biography The primary source for the life of Proclus is the eulogy ''Proclus'', ''or On Happiness'' that was written for him upon his death by his successor, Marinus, Marinus' biography set out to prove that Proclus reached the peak of virtue and attained eudaimonia. There are also a few details about the time in which he lived in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neoplatonist
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the sixth century. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (third to early fourth century); that of Iamblichus (third to fourth century); and the period in the fifth and sixth centuries, when the academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of Western philosophy and religion. In the Middle Ages, Neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Late Antique
Late antiquity marks the period that comes after the end of classical antiquity and stretches into the onset of the Early Middle Ages. Late antiquity as a period was popularized by Peter Brown in 1971, and this periodization has since been widely accepted. Late antiquity represents a cultural sphere that covered much of the Mediterranean world, including parts of Europe and the Near East.Brown, Peter (1971), '' The World of Late Antiquity, AD 150-750''Introduction Late antiquity was an era of massive political and religious transformation. It marked the origins or ascendance of the three major monotheistic religions: Christianity, rabbinic Judaism, and Islam. It also marked the ends of both the Western Roman Empire and the Sasanian Empire, the last Persian empire of antiquity, and the beginning of the Arab conquests. Meanwhile, the Byzantine (Eastern Roman) Empire became a militarized and Christianized society. This was also an era of significant cultural innovation and trans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
