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Guhyasamāja Tantra
The ''Guhyasamāja Tantra'' (Sanskrit: ''Guhyasamājatantra''; Tibetan: ''Gsang ’dus rtsa rgyud'', Toh 442; ''Tantra of the Secret Society or Community''), also known as the ''Tathāgataguhyaka (Secrets of the Tathagata),'' is one of the most important scriptures of Tantric Buddhism, written in Sanskrit. In its fullest form, it consists of seventeen chapters, though a separate "explanatory tantra" (''vyākhyātantra'') known as the ''Later Tantra'' (Sanskrit: Guhyasamāja Uttaratantra; Tibetan: Rgyud phyi ma. (Toh 443)) is sometimes considered to be its eighteenth chapter. Many scholars believe that the original core of the work consisted of the first twelve chapters, with chapters thirteen to seventeen being added later as explanatory material. The ''Guhyasamāja-tantra'' is not to be confused with the Mahayana sutra titled '' Tathāgataguhyaka Sūtra''. In India, it was classified as a Yoga or Mahāyoga Tantra. In Tibet it is considered an Unexcelled Yoga Tantra (''rnal � ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
17th Century Central Tibeten Thanka Of Guhyasamaja Akshobhyavajra, Rubin Museum Of Art
17 (seventeen) is the natural number following 16 and preceding 18. It is a prime number. Seventeen is the sum of the first four prime numbers. In mathematics 17 is the seventh prime number, which makes seventeen the fourth super-prime, as seven is itself prime. The next prime is 19, with which it forms a twin prime. It is a cousin prime with 13 and a sexy prime with 11 and 23. It is an emirp, and more specifically a permutable prime with 71, both of which are also supersingular primes. Seventeen is the sixth Mersenne prime exponent, yielding 131,071. Seventeen is the only prime number which is the sum of four consecutive primes: 2, 3, 5, 7. Any other four consecutive primes summed would always produce an even number, thereby divisible by 2 and so not prime. Seventeen can be written in the form x^y + y^x and x^y - y^x, and, as such, it is a Leyland prime and Leyland prime of the second kind: :17=2^+3^=3^-4^. 17 is one of seven lucky numbers of Euler which produc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gelug
240px, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Je, Gyaltsap Je and Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam tradition of Atisha (c. 11th century). Furthermore, it is also called the Ganden school, after the first monastery established by Tsongkhapa. The Ganden Tripa ("Ganden Throne Holder") is the official head of the school, though its most influential figure is the Dalai Lama ("Ocean Teacher"). Allyin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Je Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴). Tsongkhapa was born in Amdo, the son of a Tibetan Longben Tribal leader who also once served as an official of the Yuan Dynasty. As a monk, he studied under numerous teachers of the various Tibetan Buddhist traditions which flourished in central Tibet, including Sakya, Jonang, Kagyu and Kadam. Tsongkhapa was a prolific author with a broad knowledge of Buddhist philosophy, logic, hermeneutics and practice. He wrote numerous works on madhyamaka philosophy (such as ''Ocean of Reasoning,'' a comme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya (Tibetan Buddhist School)
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vagishvakirti and other great panditas from India for twelve years. Khon Konchog Gyalpo became Drogmi's discip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marpa Lotsawa
Marpa Lotsāwa (, 1012–1097), sometimes known fully as Marpa Chökyi Lodrö ( Wylie: mar pa chos kyi blo gros) or commonly as Marpa the Translator (Marpa Lotsāwa), was a Tibetan Buddhist teacher credited with the transmission of many Vajrayana teachings from India, including the teachings and lineages of Mahamudra. Due to this the Kagyu lineage, which he founded, is often called Marpa Kagyu in his honour.samye.orgThe Kagyu Lineage: the Tibetan Lineage Masters: Marpa the Translator/ref> Although some accounts relate that the Mahasiddha Naropa was the personal teacher of Marpa, other accounts suggest that Marpa held Naropa's lineage through intermediary disciples only. Either way, Marpa was a personal student of the Mahasiddha Maitripa and of the dakini Niguma. Biography Born as Marpa Chökyi Lodrö, in Lhodrak Chukhyer in the southern part of Tibet, to an affluent family, he began studying at a young age but was wild and untamed compared to other children. Marpa first receiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candrakīrti
Chandrakirti (; ; , meaning "glory of the moon" in Sanskrit) or "Chandra" was a Buddhist scholar of the madhyamaka school and a noted commentator on the works of Nagarjuna () and those of his main disciple, Aryadeva. He wrote two influential works on madhyamaka, the '' Prasannapadā'' and the ''Madhyamakāvatāra''. Chandrakirti does not seem to have been very influential during the 7th to 10 centuries, and his works were never translated into Chinese. However, by the 11th and 12th centuries, his work became influential in the north, especially in Kashmir and in Tibet. Over time, Chandrakirti became a major source for the study of madhyamaka philosophy in Tibetan Buddhism. As noted by Kevin A. Vose, Chandrakirti is seen by many Tibetan Buddhists as offering "the most thorough and accurate vision of Nāgārjuna's emptiness, which, in turn, most fully represents the final truth of the Buddha's teaching."Vose 2015, pp. 2, 6. He is considered by Tibetans to be the main exponent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy." Nāgārjuna is widely considered to be the founder of the Madhyamaka (centrism, middle-way) school of Buddhist philosophy and a defender of the Mahāyāna movement. His '' Mūlamadhyamakakārikā'' (Root Verses on Madhyamaka, or MMK) is the most important text on the madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Sat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ārya
Aryan or Arya (, Indo-Iranian *''arya'') is a term originally used as an ethnocultural self-designation by Indo-Iranians in ancient times, in contrast to the nearby outsiders known as 'non-Aryan' (*''an-arya''). In Ancient India, the term ''ā́rya'' was used by the Indo-Aryan speakers of the Vedic period as an endonym (self-designation) and in reference to the geographic region known as '' Āryāvarta'' ('abode of the Aryas'), where the Indo-Aryan culture emerged. In the ''Avesta'' scriptures, ancient Iranian peoples similarly used the term ''airya'' to designate themselves as an ethnic group, and in reference to their mythical homeland, '' Airyanem Waēǰō'' ('stretch of the Aryas'). The root also forms the etymological source of place names such as '' Iran'' (*''Aryānām'') and ''Alania'' (*''Aryāna-''). Although the root ''*arya-'' may be of Proto-Indo-European (PIE) origin, its use as an ethnocultural self-designation is only attested among Indo-Iranian peop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oddiyana
(also: ''Uḍḍiyāna'', ''Uḍḍāyāna'' or ''Udyāna'', Sanskrit: ओड्डियान, उड्डियान, उड्डायान, उद्यान; , , mn, Үржин ''urkhin''), was a small region in early medieval India, in present-day Swat District of modern-day Pakistan.‘Uḍḍiyāna and Kashmir’, pp 265-269 ‘The Śaiva Exegesis of Kashmir’, in Mélanges tantriques à la mémoire d’Hélène Brunner. Tantric Studies in Memory of Hélène Brunner, Collection Indologie 106, EFEO, Institut français de Pondichéry (IFP), ed. Dominic Goodall and André Padoux, 2007.) An alternate theory places its location in what is now the modern Indian state of Odisha, though this is improbable. It is ascribed importance in the development and dissemination of Vajrayāna Buddhism. It was also called as “the paradise of the Ḍākinīs”. Tibetan Buddhist traditions view it as a Beyul (Tibetan: སྦས་ཡུལ, Wylie: sbas-yul), a legendary heavenly p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indrabhuti
Indrabhuti (alternatively King Ja) is a name attributed to a number of individuals that have become conflated in Vajrayana Buddhism. One Indrabhuti, considered a Mahasiddha, was a disciple of Lawapa. Identities of the king Samten Karmay attempted to identify the different personages known as Indrabhutai. Conflation of Indrabhuti related to conflation of Oddiyana The matter of the conflation of Indrabhuti and at least one evocation of the historicity of a particular personage by that name is intimately connected with the location of 'Oddiyana' (the locality denoted by the term 'Oddiyana' whether in each case cited is Swat Valley or Odisha or some other location is glossed with a suite of orthographic representations and near homophones which require further case-by-case examination and exploration), Odisha and the cult of Jaganath and a number of texts that inform the matter such as the '' Sādhanamālā'', '' Kālikā Purāṇa'', '' Caturāsiti-siddha-Pravṛtti'', '' Jñānas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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