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Gospel According To The Hebrews
The Gospel of the Hebrews (), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. The text of the gospel is lost, with only fragments of it surviving as brief quotations by the early Church Fathers and in apocryphal writings. The fragments contain traditions of Jesus' pre-existence, incarnation, baptism, and probably of his temptation, along with some of his sayings. Distinctive features include a Christology characterized by the belief that the Holy Spirit is Jesus' Divine Mother and a first resurrection appearance to James, the brother of Jesus, showing high regard for James as the leader of the Jewish Christian church in Jerusalem. It was probably composed in Greek in the first decades of the 2nd century and is believed to have been used by Greek-speaking Jewish Christians in Egypt during that century. The Gospel of the Hebrews is the only Jewish–Christian gospel that the Church Fathers referred to by name, believing there was only one Hebrew Gosp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of The Ebionites
The Gospel of the Ebionites is the conventional name given by scholars to an apocryphal gospel extant only as seven brief quotations in a heresiology known as the '' Panarion'', by Epiphanius of Salamis; he misidentified it as the "Hebrew" gospel, believing it to be a truncated and modified version of the Gospel of Matthew. The quotations were embedded in a polemic to point out inconsistencies in the beliefs and practices of a Jewish Christian sect known as the Ebionites relative to Nicene orthodoxy. The surviving fragments derive from a gospel harmony of the Synoptic Gospels, composed in Greek with various expansions and abridgments reflecting the theology of the writer. Distinctive features include the absence of the virgin birth and of the genealogy of Jesus; an Adoptionist Christology, in which Jesus is chosen to be God's Son at the time of his Baptism; the abolition of the Jewish sacrifices by Jesus; and an advocacy of vegetarianism. The omission of the genealo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosis
Gnosis is the common Greek noun for knowledge ( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence. Etymology ''Gnosis'' is a feminine Greek noun which means "knowledge" or "awareness." Liddell Scottbr>entryγνῶσις, εως, ἡ, A. seeking to know, inquiry, investigation, esp. judicial, "τὰς τῶν δικαστηρίων γ." D.18.224; "τὴν κατὰ τοῦ διαιτητοῦ γdeetr." Id.21.92, cf. 7.9, Lycurg.141; "γ. περὶ τῆς δίκης" PHib.1.92.13 (iii B. C.). 2. result of investigation, decision, PPetr.3p.118 (iii B. C.). II. knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγ� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Nicaea
The First Council of Nicaea ( ; ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. This ecumenical council was the first of many efforts to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Attended by at least 200 bishops, its main accomplishments were the settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, the mandating of uniform observance of the date of Easter, and the promulgation of early canon law. Background Alexandrian controversies The major impetus for the calling of the Council of Nicaea arose in a theological dispute among the Christian clergy of Alexandria concerning the nature of Jesus, hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Christianity
Jewish Christians were the followers of a Jewish religious sect that emerged in Roman Judea during the late Second Temple period, under the Herodian tetrarchy (1st century AD). These Jews believed that Jesus was the prophesied Messiah and they continued their adherence to Jewish law. Jewish Christianity is the historical foundation of Early Christianity, which later developed into Nicene Christianity (which comprises the Roman Catholic, Eastern Orthodox, Oriental Orthodox, and Protestant traditions) and other Christian denominations. Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus as the result of his earthly ministry in Galilee and Jerusalem, his crucifixion, and the post-resurrection experiences of his followers. Jewish Christians drifted apart from Second Temple Judaism, and their form of Judaism eventually became a minority strand within mainstream Judaism, as it had almost disappeared by the 5th century AD. Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Canon
The canon of the New Testament is the set of books many modern Christians regard as Biblical inspiration, divinely inspired and constituting the New Testament of the Christian Bible. For most churches, the canon is an agreed-upon list of 27 books that includes the canonical Gospels, Acts of the Apostles, Acts, letters attributed to various apostles, and Book of Revelation, Revelation. Although the list of what books constituted the canon (i.e., list of books to read out in church) initially differed among the geographically-separated churches in antiquity, according to ancient church historian Eusebius, there is a consensus that the 27 books constituting the canon today are the same 27 books generally recognized in the first centuries. Overview For historical Christians, canonization was based on whether the material was written by the Apostles in the New Testament, apostles or their close associates, rather than claims of divine inspiration. However, some Biblical studies, bib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antilegomena
''Antilegomena'' (from Ancient Greek, Greek ) are written texts whose authenticity or value is disputed. Eusebius in his ''Church History (Eusebius), Church History'' (c. 325) used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christianity before the development of the New Testament canon, closure of the New Testament canon. The ''antilegomena'' were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 John, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache. There was disagreement in the Early Church on whether or not the respective texts deserved canonical status. Eusebius The first major church historian, Eusebius of Caesarea, Eusebius, who wrote his Church History (Eusebius), ''Church History'' c. AD 325, applied the Greek term "a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius
Eusebius of Caesarea (30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist from the Roman province of Syria Palaestina. In about AD 314 he became the bishop of Caesarea Maritima. Together with Pamphilus, Eusebius was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote the ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. His work '' Onomasticon'' is an early geographical lexicon of places in the Holy Land mentioned in the Bible. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''Augustus'' between A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Gospels
Gospel originally meant the Christian message (" the gospel"), but in the second century AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death, and concluding with various reports of his post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such, they present the Christian message of the second half of the first century AD, Modern biblical scholars are therefore cau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome
Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Vetus Latina, prior Latin Bible translations had done. His list of writings is extensive. In addition to his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially those in cosmopolitan centers such as Rome. He often focused on women's lives and identified how a woman devoted to Jesus should live her life. This focus stemmed from his close patron relationships with several pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Didymus The Blind
Didymus the Blind ( Coptic: ; 398), alternatively spelled Dedimus or Didymous, was a Christian theologian in the Church of Alexandria, where he taught for about half a century. He was a student of Origen, and, after the Second Council of Constantinople condemned Origen, Didymus's works were not copied. Many of his writings are lost, but some of his commentaries and essays survive. He was seen as intelligent and a good teacher. Early life and education Didymus became blind at the age of four, before he had learned to read. He was a loyal follower of Origen, and opposed Arian and Macedonian teachings. Despite his blindness, Didymus excelled in scholarship because of his incredible memory. He found ways to help blind people to read, experimenting with carved wooden letters similar to Braille systems used by the blind today. He recalled and contemplated information while others slept. Teacher in Alexandria According to Rufinus, Didymus was "a teacher in the Church school", who was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
