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First Buddhist Council
Since the Mahaparinirvana of the historical Buddha, Siddhartha Gautama, Buddhist monastic communities, the "''sangha''", have periodically convened for doctrinal and disciplinary reasons and to revise and correct the contents of the Buddhist canons. Referred to as Buddhist "councils" (Pāli and Sanskrit: ''saṅgīti'', literally meaning "reciting together" or "joint rehearsal"), the famous First Buddhist Council is recorded in Buddhist texts as being held one year after the Buddha's passing, when Ananda recited all of the spoken sutras, which were recorded in Rajagriha. The two next major Councils were held more than 100 years later. The details of the later councils are debated by modern Buddhist studies. Various sources belonging to different Buddhist schools may contain different accounts of these events. First Buddhist council All six of the surviving Vinaya sources of various early Buddhist schools contain accounts, in whole or in part, of the first and second co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahaparinirvana
In Buddhism, ''Parinirvana'' (Sanskrit: '; Pali: ') describes the state entered after death by someone who has attained ''nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the ''skandhas''. In some Mahāyāna scriptures, notably the ''Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Final nirvana at death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth; and thus the karmic inheritance is reborn in one of the Six Paths of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth. Contemporary scholar Rupert Gethin explains: Parinirvana of Buddha Shakyamuni Accounts of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Pitaka
Sutta may refer to: *The Pali version of the Sanskrit term Sutra **In Buddhism, a discourse of the Buddha: see Sutra ''Sutra'' ()Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a ... and List of suttas ** Sutta Nipata, is a Buddhist scripture ** Sutta Piṭaka, The second of the three divisions of the Tripitaka or Pali Canon *'' Sutta Pazham'', is a 2008 Indian Tamil language adult comedy thriller film *'' Sutta Kadhai'', 2013 Indian Tamil-language black comedy film See also * Sutra (other) {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atthakatha
Aṭṭhakathā (Pali for explanation, commentary) refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka. These commentaries give the traditional interpretations of the scriptures. The major commentaries were based on earlier ones, now lost, in Prakrit and Sinhala, which were written down at the same time as the Canon, in the last century BCE. Some material in the commentaries is found in canonical texts of other schools of Buddhism, suggesting an early common source. According to K.R. Norman: There is no direct evidence that any commentarial material was in fact recited at the first council, but there is clear evidence that some parts of the commentaries are very old, perhaps even going back to the time of the Buddha, because they afford parallels with texts which are regarded as canonical by other sects, and must therefore pre-date the schisms between the sects. As has already been noted, some canonical texts include commentarial p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tipitaka
There are several Buddhist canons, which refers to the various scriptural collections of Buddhist texts, Buddhist sacred scriptures or the various Buddhist Scriptural canon, scriptural canons. Tipitaka Encyclopædia Britannica (2015) Some of these collections are also called ''Tipiṭaka'' () or ''Tripiṭaka'' () , meaning "Triple Basket", a traditional term for the three main divisions of some ancient canons. In ancient India, there were several Buddhist scriptural canons that were organized into three main textual divisions: Vinaya (monastic rule), Sutra (which contains teachings of the Buddha) and Abhidharma (which are more systematic and scholastic works). For example, the Pali Canon, ''Pāli Tipiṭaka'' is composed of the ''Vinaya Pitaka, Vinaya Piṭaka'', the ''Sutta Piṭaka'', and the ''Abhidh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidhamma Pitaka
The Theravada Abhidhamma tradition, also known as the Abhidhamma Method, refers to a scholastic systematization of the Theravada, Theravāda school's understanding of the highest Buddhist teachings (Abhidharma, Abhidhamma). These teachings are traditionally believed to have been taught by the Gautama Buddha, Buddha, though modern scholars date the texts of the ''Abhidhamma Piṭaka'' to the 3rd century BCE. Theravāda traditionally sees itself as the Vibhajyavāda, ''vibhajjavāda'' ("the teaching of analysis"), which reflects the analytical (''vibhajjati'') method used by the Buddha and early Buddhists to investigate the nature of the person and other phenomena. According to Bhikkhu Bodhi, a modern Theravāda scholar, the Abhidhamma Pitaka, Abhidhamma is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation."Bodhi (2000), p. 3. There are different textual layers of Abhidhamma literature. The earliest Abhidhamma w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arhat
In Buddhism, an ''Arhat'' () or ''Arahant'' (, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved ''Nirvana'' and has been liberated from the endless cycle of rebirth. The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhas.Sree Padma. Barber, Anthony W. ''Buddhism in the Krishna River Valley of Andhra''. 2008. p. 44Warder, A.K. ''Indian Buddhism''. 2000. p. 277 Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of arhats and śrāvakas. The arhats, or at least the senior arhats ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotāpanna
In Buddhism, a (Pali) or (Sanskrit)—translated variously as "stream-enterer", "stream-entrant" or "stream-winner"—is one who has reached the first of the four stages of enlightenment. Stream entry is purportedly followed by three subsequent stages of awakening: '' Sakadāgāmi'' (once-returner), '' Anāgāmi'' (non-returner), and '' Arahant'' (fully liberated). The word ''sotāpanna'' literally means "one who entered (''āpanna'') the stream (''sota''); stream-enterer", after a metaphor which calls the noble eightfold path a stream which leads to a vast ocean, nibbāna. It describes a person who has grasped the ''dharma'' and thereby dropped the first three fetters (Pāli: '), namely self-view (''sakkāya-ditthi''), skeptical indecision ('' vicikicchā''), and clinging to rites and rituals (''sīlabbata-parāmāsa''). A stream entrant is said to be free from possible rebirth in one of the three lower realms. Attainment The is termed the path of stream-entry (''sotāpa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajatashatru
Ajatasattu (Pāli: ) or Ajatashatru (Sanskrit: ) in the Buddhist tradition, or Kunika () and Kuniya () in the Jain tradition (reigned c. 492 to 460 BCE, or c. 405 to 373 BCE), was one of the most important kings of the Haryanka dynasty of Magadha in East India. He was the son of King Bimbisara and was a contemporary of both Mahavira and Gautama Buddha. He forcefully took over the kingdom of Magadha from his father and imprisoned him. He fought a war against the Vajjika League, led by the Licchavis, and conquered the republic of Vaishali. The city of Pataliputra was formed by fortification of a village by Ajatashatru. Ajatashatru followed policies of conquest and expansion. He defeated his neighbouring rivals including the king of Kosala; his brothers, at odds with him, went to Kashi, which had been given to Bimbisara as dowry and led to a war between Magadha and Kosala. Ajatashatru occupied Kashi and captured the smaller kingdoms. Magadha under Ajatashatru became the mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajgir
Rajgir, old name Rajagriha, meaning "The City of Kings," is an ancient city and university town in the Nalanda district of Bihar, India. It was the capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty, the Mauryan Empire, and it was the retreat center for the Buddha and his sangha. Other historical figures such as Mahavira and king Bimbisara lived there, and due to its religious significance, the city holds a place of prominence in Hindu, Buddhist and Jain scriptures. Rajgir was the first capital of the ancient kingdom of Magadha, a state that would eventually evolve into the Mauryan Empire. It finds mention in India's renowned literary epic, the Mahabharata, through its king Jarasandha. The town's date of origin is unknown, although ceramics dating to about 1000 BC have been found in the city. The 2,500-year-old cyclopean wall is also located in the region. The ancient Nalanda university was located in the vicinity of Rajgir, and the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahākāśyapa
Mahākāśyapa () was one of The ten principal disciples, the principal disciples of Gautama Buddha. He is regarded in Buddhism as an arhat, enlightened disciple, being Śrāvaka#Foremost disciples, foremost in dhutanga, ascetic practice. Mahākāśyapa assumed leadership of the Sangha, monastic community following the ''Parinirvana, parinirvāṇa'' (death) of the Buddha, presiding over the First Buddhist council, First Buddhist Council. He was considered to be the first Zen lineage charts#The Indian Lineage From Shakyamuni to Bodhidharma, patriarch in a number of Early Buddhist schools and continued to have an important role as patriarch in the Chan Buddhism, Chan/Zen tradition. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddhahe has been described as "both the anchorite and the friend of mankind, even of the outcast". In canon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
