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Fenris Wolf
Fenrir (Old Norse 'fen-dweller')Orchard (1997:42). or Fenrisúlfr (Old Norse "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (Old Norse "fame-wolf")Simek (2007:160). and Vánagandr (Old Norse 'monster of the [River] Ván'),Simek (2007:350). is a monstrous wolf in Norse mythology. In Old Norse texts, Fenrir plays a key role during the events of Ragnarök, where he is foretold to assist in setting the world aflame, resulting in the collapse of humanity and society, and killing the god Odin. Fenrir, along with Hel (being), Hel and Jörmungandr, is a child of Loki and female jötunn Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', composed in the 13th century. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hati Hróðvitnisson
In Norse mythology, Hati Hróðvitnisson (first name meaning "He Who Hates", or "Enemy"Byock, Jesse. (Trans.) ''The Prose Edda'', page 164. (2006) Penguin Classics ) is a warg; a wolf that, according to Snorri Sturluson's ''Prose Edda'', chases Máni, the Moon, across the night sky, just as the wolf Sköll chases Sól, the Sun, during the day, until the time of Ragnarök, when they will swallow these heavenly bodies. Snorri also gives another name for a wolf who swallows the Moon, Mánagarmr (, "Moon-Hound", or "Moon's Dog"). Hati's patronymic ''Hróðvitnisson'', attested in both the Eddic poem " Grímnismál" and the '' Gylfaginning'' section of the ''Prose Edda'', indicates that he is the son of Fenrir, for whom Hróðvitnir ("Famous Wolf") is an alternate name. According to Snorri, Hati's mother is the giantess, not named but mentioned in the Eddic poem "Völuspá", who dwells to the east of Midgard in the forest of Járnviðr ("Ironwood") and "fosters Fenrir's kin". S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frigg
Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wetland halls of Fensalir. In wider Germanic mythology, she is known in Old High German as , in Lombardic language, Langobardic as , in Old English as , in Old Frisian as ''Frīa'', and in Old Saxon as , all ultimately stemming from the Proto-Germanic theonym *''Frijjō''. Nearly all sources portray her as the wife of the god Odin. In Old High German and Old Norse sources, she is specifically connected with Fulla, but she is also associated with the goddesses Lofn, Hlín, Gná and Hófvarpnir, Gná, and ambiguously with the Earth, otherwise personified as an apparently separate entity Jörð (Old Norse: 'Earth'). The children of Frigg and Odin include the gleaming god Baldr. The English weekday name Friday (ultimately meaning 'Frigg's Day') b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surtr
In Norse mythology, Surtr (Old Norse "black"Orchard (1997:154). or more narrowly "swart",Simek (2007:303–304) Surtur in modern Icelandic language, Icelandic), also sometimes written Surt in English, is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time, alongside Niflheim. Surtr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Surtr is foretold as being a major figure during the events of Ragnarök; carrying his Flaming sword (mythology)#Germanic mythology, bright sword, he will go to battle against the Æsir, he will battle the major god Freyr, and afterward the List of mythological objects#Substances from Norse mythology, flames that he brings forth will engulf the Earth. In a book from the ''Prose Edda'' additional inf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beli's Bane
The Germanic god Freyr is referred to by many names in Old Norse poetry and literature. Multiple of these are attested only once in the extant record and are found principally in Skáldskaparmál. Some names have been further proposed by scholars to have referred to the god in the Medieval period, including one from Old English literature. Names Proposed names Scholars have proposed names that may have been used historically to refer to Freyr. In contrast to the first table, these names rely to varying extents on speculation and are not unequivocal. See also *List of names of Odin *List of names of Thor * Names of God in Old English poetry References Bibliography Primary * * * * * * * ≈ * * * * * * * * * * * Secondary * * * * * * * * * * {{Norse paganism topics Freyr, names of * Freyr Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested Æsir, god in Norse mythology, associated with kingship, fertil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hlín
In Norse mythology, Hlín is a Áss, goddess associated with the goddess Frigg. Hlín appears in a poem in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and in kennings found in skaldic poetry. Scholars have debated whether the stanza referring to her in the ''Prose Edda'' refers to Frigg. ''Hlín'' serves as a given name in Iceland, and Hlín receives veneration in the modern era in Germanic paganism's modern extension, Heathenry (new religious movement), Heathenry. Etymology Scholars frequently explain the meaning behind the goddess's name as 'protector'.See, for example, Orchard (1997:86) and Lindow (2001:177). The ''Prose Edda'' section ''Gylfaginning'' derives the name from a verb found in a proverb in an obscure and otherwise unattested Old Norse proverb: ''Þiaðan af er þat orðtak at sá er forðask hleinir''. Scholars generally accept that the theonym ''Hlín'' deri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Troll
A troll is a being in Nordic folklore, including Norse mythology. In Old Norse sources, beings described as trolls dwell in isolated areas of rocks, mountains, or caves, live together in small family units, and are rarely helpful to human beings. In later Scandinavian folklore, trolls became beings in their own right, where they live far from human habitation, are not Christianized, and are considered dangerous to human beings. Depending on the source, their appearance varies greatly; trolls may be ugly and slow-witted, or look and behave exactly like human beings, with no particularly grotesque characteristic about them. In Scandinavian folklore, trolls are sometimes associated with particular landmarks (sometimes said to have been formed by a troll having been exposed to sunlight). Trolls are depicted in a variety of media in modern popular culture. Etymology The Old Norse nouns ''troll'' and ''trǫll'' (variously meaning "fiend, demon, werewolf, jötunn") and Middle High ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Járnviðr
In Norse mythology, Járnviðr (Old Norse "Iron-wood"Lindow (2001:204-205).) is a forest located east of Midgard, inhabited by trollwomen who bore '' jötnar'' and giant wolves. Járnviðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. ''Poetic Edda'' Járnvid is mentioned in ''Völuspá'' (40): :In the east sat an old woman in Iron-wood :and nurtured there offspring of Fenrir :a certain one of them in monstrous form :will be the snatcher of the moon : ::—''Völuspá''Larrington (1999:9). The one that will be "the snatcher of the moon" is Mánagarmr (or Hati), and the "old woman" may refer to Fenrir's mother Angrboða. ''Prose Edda'' Snorri Sturluson quotes this stanza and expands it in his '' Gylfaginning'' (12): :A witch dwells to the east of Midgard, in the forest called Ironwood: in that wood dwell the troll-women, who are known as Ironwood-Women ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völva
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer" and "sorceress", and they are frequently called ''witches'' both in early sources and in modern scholarship. In Norse mythology the seeress is usually referred to as ''völva'' or ''vala''. Seeresses were an expression of the pre-Christian shamanic traditions of Europe, and they held an authoritative position in Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as sitting on raised platforms during séances. Ancient Roman and Gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vafþrúðnismál
''Vafþrúðnismál'' (Old Norse: "The Lay of Vafþrúðnir") is the third poem in the ''Poetic Edda''. It is a conversation in verse form conducted initially between the Æsir Odin and Frigg, and subsequently between Odin and the jötunn Vafþrúðnir, as they engage in a battle of wits. The poem goes into detail about the Norse cosmogony and was evidently used extensively as a source document by Snorri Sturluson in the construction of the ''Prose Edda'' who quotes it. The poem is preserved in Codex Regius and partially in AM 748 I 4to. There are preservation problems relating to stanzas 40-41. ''Vafþrúðnismál'' is believed to be a 10th century poem.''Norse Mythology A to Z'' p.111 Structure The poem consists of 55 stanzas in total, which are composed in a ljóðaháttr meter. Stanzas 1-4 are a conversation between Odin and Frigg, which set up the plotline and stanza 5 sends him off on his journey. Stanzas 6-55 are solely between Gagnráð (Odin) and Vafþrúðnir. Synopsis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Völuspá'' (also ''Vǫluspá'', ''Vǫlospá'', or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress') is the best known poem of the ''Poetic Edda''. It dates back to the tenth century and tells the story from Norse Mythology of the creation of the world, its coming end, and its subsequent rebirth that is related to the audience by a völva addressing Odin. Her name is given twice as Heiðr. The poem is one of the most important primary sources for the study of Norse mythology. Parts of the poem appear in the ''Prose Edda'', but the earliest known wholly-preserved version of the poem is in the Codex Regius and Hauksbók manuscripts. Preservation Many of stanzas of ''Völuspá'' appear first in the Prose Edda (composed , of which the oldest extant manuscript dates from the beginning of the fourteenth century () in which the stanzas are quoted or paraphrased. The full poem is found in the Icelandic Codex Regius manuscript () and in the Haukr Erlendsson ''Hauk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
