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Father Of Greatness
The Father of Greatness (Middle Aramaic ; zh, t=明尊, p=Míngzūn, l=Radiant Lord) is the eternal divine manifestation of good in Manichaeism,Willis Barnstone, Marvin Meyer. ''The Gnostic Bible: Revised and Expanded Edition'', Shambhala Publications, 2009, , pages 4, 595, 827 a four-fold deity, embracing divinity, light, wikt:power, power and goodness. His throne is surrounded by at least 156 peaceful entities: 12 Aeon (Gnosticism), aeons, aeons of the aeons, and angels. When the Prince of Darkness (Manichaeism), Prince of Darkness assaulted the Realm of Light, he invoked entities of light to ward off the invaders. These entities mingled with the demons and gave existence to the earthly beings, thus humans carry Consubstantiality, consubstantial light particles of the Father of Greatness, but are unaware of them until they awaken from their sleep by remembering their gnosis, divine origin. The Father of Greatness responds by creating a series of entities to prepare a rescue f ...
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Manichaean Diagram Of The Universe
The ''Manichaean Diagram of the Universe'' ( zh, t=摩尼教宇宙圖; ) is a Yuan dynasty silk painting describing the cosmology of Manichaeism, in other words, the structure of universe according to Manichaean vision. The painting in vivid colours on a silk cloth (originally measuring approximately 158 by 60 centimetres) survives in three parts, whose proper relation to one another and digital reconstruction (shown here) was published by Zsuzsanna Gulácsi. The painting was discovered by with his research team in 2010, and identified as a depiction of the cosmos according to the Manichaean religion. According to the team, this piece of art was probably produced by a painter from southern China (Zhejiang or Fujian province) around the period of Yuan dynasty, which ruled China from 1271 to 1368; and the only painting currently known that covers Manichaeism's cosmologic view in complete form. How and when it was transferred to Japan is a mystery. Description Under the Manichaean ...
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Gnosis
Gnosis is the common Greek noun for knowledge ( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence. Etymology ''Gnosis'' is a feminine Greek noun which means "knowledge" or "awareness." Liddell Scottbr>entryγνῶσις, εως, ἡ, A. seeking to know, inquiry, investigation, esp. judicial, "τὰς τῶν δικαστηρίων γ." D.18.224; "τὴν κατὰ τοῦ διαιτητοῦ γdeetr." Id.21.92, cf. 7.9, Lycurg.141; "γ. περὶ τῆς δίκης" PHib.1.92.13 (iii B. C.). 2. result of investigation, decision, PPetr.3p.118 (iii B. C.). II. knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγ� ...
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Conceptions Of God
Conceptions of God in classical theist, monotheist, pantheist, and panentheist traditions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction: * as a powerful, personal, supernatural being, or as the deification of an esoteric, mystical or philosophical entity or category; * as the " Ultimate", the ''summum bonum'', the "Absolute Infinite", the " Transcendent", or Existence or Being itself; * as the ground of being, the monistic substrate, that which we cannot understand; and so on. The first recordings that survive of monotheistic conceptions of God, borne out of henotheism and (mostly in Eastern religions) monism, are from the Hellenistic period. Of the many objects and entities that religions and other belief systems across the ages have labeled as divine, the one criterion they share is their acknowledgment as divine by a group or groups of human beings. Hellenistic philosophy and religion Aristoteli ...
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Sophia (Gnosticism)
Sophia ( "Wisdom", "the Sophia") is a figure, along with Knowledge ( ''gnosis'', ), among many of the early Christian knowledge theologies grouped by the Heresiology, heresiologist Irenaeus as (), "knowing". Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other Syncretism, syncretic faiths and the Greco-Roman mysteries. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Gnostics held that she was the ''syzygy'', or female twin, of Jesus, i.e. the Bride of Christ, and the Holy Spirit of the Trinity. She is occasionally referred to by the term (, ) and as (). In the Nag Hammadi library, Nag Hammadi texts, Sophia is the lowest aeon (Gnosticism), aeon or anthropic emanationism, emanation of the godhead. Gnostic mythos Many Gnostic systems, particularly those of the Gnosticism#Major Gnostic schools and their texts, Syrian or Egyptian, teach that the unive ...
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Mar (title)
Mar ( ', written with a silent final yodh), also Mor in Western Syriac, is an Aramaic word meaning "lord, my lord". The corresponding feminine forms in Syriac are ''Mart'' and ''Mort'' for "my lady" (, '). A similar word Mar, meaning “lord,” is used in . These titles are used in Judaism and Syriac Christianity. In Christianity It is a title of reverence in Syriac Christianity, where the title is placed before the Christian name of saints, as in Mar Aprem / Mor Afrem for Ephrem the Syrian, and Mart / Mort Maryam for St Mary. It is given to all saints and is also used in instead of "Most Reverend", just before the name in religion taken by bishops. An example of the title ''mar'' being applied to a saint outside of the Assyrian tradition is found in Ethiopia where the Emperor of Ethiopia, Emperor Gelawdewos was bestowed with it after falling in battle during his decades long conflict with Muslim invaders. The title of ''Moran Mor / Maran Mar'' is given to the ''Patriarch'' an ...
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God The Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ( Almighty)", primarily in his capacity as "Father and creator of the universe". Christians take the concept of God as the father of Jesus Christ metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, in part because of his active interest in human affairs on the ...
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Demiurge
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the Demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. Various sects of Gnostics adopted the term ''demiurge''. Although a fashioner, the demiurge is not necessarily the same as the creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else. Depending on the system, they may be considered either uncreated and eternal or the product of some other entity. Some of these systems are monotheistic, while others are henotheistic or polytheistic. The word ''demiurge'' is an English word derived from ''demiurgus'', a Latinised form of the Greek or . It was originally a common noun meaning "craftsman" or "artisan", but gradually came to mean "producer", and eventually "creator." The philosophical usage and the proper nou ...
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Ahura Mazda
Ahura Mazda (; ; or , ),The former is the New Persian rendering of the Avestan form, while the latter derives from Middle Persian. also known as Horomazes (),, is the only creator deity and Sky deity, god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Wikt:Ahura, Ahura'' is "lord", and that of ''Wikt:Mazda, Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid Empire, Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invit ...
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Brakha
Daily prayer in Mandaeism, called brakha in Mandaic (cognate with Hebrew ''berakhah'' and Arabic ''barakah'') or occasionally ''birukta'' (''birukhta''), consists of set prayers that are recited three times per day. Mandaeans stand facing north while reciting daily prayers. Unlike in Islam and Eastern Christianity, prostration is not practiced. Mandaean priests recite rahma prayersLidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin. three times every day, while laypeople also recite the '' Rushuma'' (signing prayer) and '' Asut Malkia'' ("Healing of Kings") daily. When priests lead laypeople during prayers, laypeople repeat each word or phrase of a prayer after the priest, similar to certain parts of Roman Catholic masses. In Mandaic, the generic term for an individual prayer is ''buta'' (plural form: ''bawata'' ). Prayer times The three prayer times in Mandaeism ...
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Mandaeism
Mandaeism (Mandaic language, Classical Mandaic: ),https://qadaha.wordpress.com/wp-content/uploads/2021/03/nhura-dictionary-mandaic-english-mandaic.pdf sometimes also known as Nasoraeanism or Sabianism, is a Gnosticism, Gnostic, Monotheism, monotheistic and ethnic religion with Ancient Greek religion, Greek, Iranian religions, Iranian, and Judaism, Jewish influences. Its adherents, the Mandaeans, revere Adam#In Mandaeism, Adam, Abel#Mandaean interpretation, Abel, Seth#Mandaeism, Seth, Enos (biblical figure)#In Mandaeism, Enos, Noah#Mandaeism, Noah, Shem#In Mandaeism, Shem, Aram, son of Shem, Aram, and especially John the Baptist#Mandaeism, John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and Last prophet, final prophet. The Mandaeans speak an Eastern Aramaic languages, Eastern Aramaic language known as Mandaic language, Mandaic. The name 'Mandaean' comes from th ...
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Asut Malkia
The ''Asut Malkia'' ("Salutation of Kings") is one of the most commonly recited prayers in Mandaeism. In the prayer, the reciter wishes health and victory (''asuta u-zakuta'' ) upon dozens of heavenly and ancestral figures. According to E. S. Drower, it is recited daily by priests and also before all baptisms (''masbuta''), ritual meals ('' lofani''), and various rites. The ''Asut Malkia'' is numbered as Prayer 105 in E. S. Drower's version of the Qulasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). Etymology ''Asut'' or ''asuta'' can be literally translated as 'healing' and can also mean 'salutation' or 'greeting', while ''malkia'' means 'kings' (singular form: ''malka''). Similarly, Mandaeans typically greet other individual Mandaeans with the phrase: :''Asuta nihuilak'' () Multiple people are greeted using the plural form: :''Asuta nihuilkun'' () Prayer The formula ''asuta u-zakuta nihuilkun'' ( "health and victory are yours") is recited ...
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Theodicy
In the philosophy of religion, a theodicy (; meaning 'vindication of God', from Ancient Greek θεός ''theos'', "god" and δίκη ''dikē'', "justice") is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God. Unlike a ''defence'', which merely tries to demonstrate that the coexistence of God and evil is logically possible, a theodicy additionally provides a framework wherein God and evil's existence is considered plausible. The German philosopher and mathematician Gottfried Leibniz coined the term "theodicy" in 1710 in his work , though numerous responses to the problem of evil had previously been proposed. Similar to a theodicy, a cosmodicy attempts to justify the fundamental goodness of the universe, and an anthropodicy attempts to justify the goodness of humanity. Definition and etymology As defined by Alvin Plantinga, a theodicy is "an answer to the question of why God permits evi ...
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