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Eucharistic Discipline
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession. Anglican practice From the 1979 ''Book of Common Prayer'' of the Episcopal Church in the United States: The Holy Eucharist is the sacrament commanded by Christ for the continual remembrance of his life, death, and resurrection, until his coming again. The Eucharist, the Church's sacrifice of praise and thanksgiving, is the way by which the sacrifice of Christ is made present, and in which he unites us to his one offering of himself. The Holy Eucharist is called the Lord's Supper, and Holy Communion; it is also known as the Divine Liturgy, the Mass, and the Great Offering. The outward and visible sign in the Eucharist is bread and wine, given and received according to Christ's comman ...
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Eucharist
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christianity, Christian Rite (Christianity), rite, considered a sacrament in most churches and an Ordinance (Christianity), ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before Crucifixion of Jesus, his crucifixion, giving his Disciple (Christianity), disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal. The elements of the Eucharist, sacramental bread, either Leavening agent, leavened or Unleavened bread, unleavened, and sacramental wine (non-alcoholic grape juice in some Protestantism, Protestant traditions, such as Methodism), are consecrated on an altar or a communio ...
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Council Of Trent
The Council of Trent (), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation at the time, it has been described as the "most impressive embodiment of the ideals of the Counter-Reformation.""Trent, Council of" in Cross, F. L. (ed.) ''The Oxford Dictionary of the Christian Church'', Oxford University Press, 2005 (). It was the last time an ecumenical council was organized outside the city of Rome. The Council issued key statements and clarifications of the Church's doctrine and teachings, including scripture, the biblical canon, sacred tradition, original sin, justification, salvation, the sacraments, the Mass, and the veneration of saintsWetterau, Bruce. ''World History''. New York: Henry Holt and Company, 1994. and also issued condemnations of what it defined to be heresies committed by proponents of Protestantism. The consequences of the council were als ...
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Maundy Thursday
Maundy Thursday, also referred to as Holy Thursday, or Thursday of the Lord's Supper, among other names,The day is also known as Great and Holy Thursday, Holy and Great Thursday, Covenant Thursday, Sheer Thursday, and Thursday of Mysteries. is a Christian feast during Holy Week that marks the beginning of the Paschal Triduum, and commemorates the Washing of the Feet (Maundy) and Last Supper of Jesus Christ with the Apostles, as described in the canonical gospels. It is the fifth day of Holy Week, preceded by Holy Wednesday (Spy Wednesday) and followed by Good Friday. "Maundy" comes from the Latin word , or commandment, reflecting Jesus' words "I give you a new commandment." The date of the day will vary according to whether the Gregorian calendar or the Julian calendar is used. Eastern churches generally use the Julian system. Names Use of the names "Maundy Thursday", "Holy Thursday", and others is not evenly distributed. The generally accepted name for the day varies ...
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Sui Iuris
''Sui iuris'' (), also spelled ''sui juris'', is a Latin phrase that literally means "of one's own right". It is used in both the Catholic Church's canon law and secular law. The term church ''sui iuris'' is used in the Catholic ''Code of Canons of the Eastern Churches'' (CCEO) to denote the autonomous churches in Catholic communion. The Catholic Church consists of 24 churches, including the Latin Church and 23 Eastern Catholic churches. Etymology and spelling The Latin ''sui iuris'' (the individual words meaning 'self' and 'law') corresponds to the Greek 'αὐτόνομος', from which the English word autonomy is derived. The spelling in Classical Latin is ''sui iuris'', and in Medieval Latin ''sui juris''. English Law gets the term from Medieval Latin, and so spells it ''sui juris''. Catholic canon law Church documents such as the ''Code of Canons of the Eastern Churches'' apply the Latin term ''sui iuris'' to the particular Churches that are together the Catholic Chu ...
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Canon 915
Canon 915, one of the canons in the 1983 ''Code of Canon Law'' of the Latin Church of the Catholic Church, forbids the administration of Holy Communion to those upon whom the penalty of excommunication or interdict has been imposed or declared, or who obstinately persist in manifest grave sin: Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion. The corresponding canon in the ''Code of Canons of the Eastern Churches'', which binds members of the Eastern Catholic Churches, reads: "The publicly unworthy are to be kept from the reception of the Divine Eucharist". Reception of Holy Communion In general, Catholics who approach for Holy Communion have the right to receive the Eucharist, unless the law provides to the contrary, and canon 915 is just such an exception to the general norm. Anyone aware of having committed a grave sin is obli ...
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1983 Code Of Canon Law
The 1983 ''Code of Canon Law'' (abbreviated 1983 CIC from its Latin title ''Codex Iuris Canonici''), also called the Johanno-Pauline Code, is the "fundamental body of Ecclesiastical Law, ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification (law), codification of Canon Law (Catholic Church), canonical legislation for the Latin Church of the Catholic Church. The 1983 ''Code of Canon Law'' was Promulgation (Catholic canon law), promulgated on 25 January 1983 by John Paul IISacrae Disciplinae Leges
accessed Jan-11-2013
and Entry into force, took legal effect on the First Sunday of Advent (27 November) 1983. It replaced the 1917 Code of Canon Law, 1917 ''Code of Cano ...
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Canon Law (Catholic Church)
The canon law of the Catholic Church () is "how the Church organizes and governs herself". It is the system of religious laws and canon law, ecclesiastical legal principles made and enforced by the Hierarchy of the Catholic Church, hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church. It was the first modern Western world, Western legal system and is the oldest continuously functioning legal system in the West, while the unique traditions of Eastern Catholic canon law govern the 23 Eastern Catholic Churches, Eastern Catholic particular churches '. Positive ecclesiastical laws, based directly or indirectly upon immutable divine law or natural law, derive formal authority in the case of universal laws from Promulgation (Catholic canon law), promulgation by the supreme legislator—the supreme pontiff, who possesses the totality of legislative, executi ...
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Dispensation (Catholic Canon Law)
In the Jurisprudence of Catholic canon law, jurisprudence of the canon law of the Catholic Church, a dispensation is the exemption from the immediate obligation of the law in certain cases.The Law of Christ Vol. I, pg. 284 Its object is to modify the hardship often caused by rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in such cases. Concept Since laws aimed at the good of the entire community may not be suitable for certain cases or persons, the legislator has the right, sometimes even the duty, to dispense from the law. Dispensation is not a permanent power or a special right, as in Privilege (Catholic canon law), privilege. If the reason for the dispensation no longer exists, then the dispensation also ceases to exist.The Law of Christ Vol. I, pg. 285 If the immediate basis for the right is withdrawn, then the right ceases. Validity, legality, "just and reasonable cause" There must be a "just an ...
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Pope Pius XII
Pope Pius XII (; born Eugenio Maria Giuseppe Giovanni Pacelli; 2 March 18769 October 1958) was the head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death on 9 October 1958. He is the most recent pope to take the Papal name, pontifical name "Pius". The papacy of Pius XII was long, even by modern standards; it lasted almost 20 years, and spanned a consequential fifth of the 20th century. Pius was a diplomat pope during the destruction wrought by the Second World War, Aftermath of World War II, the recovery and rebuilding which followed, the beginning of the Cold War, and the early building of a new International order, international geopolitical order, which aimed to protect human rights and maintain global peace through the establishment of international rules and institutions (such as the United Nations). Born, raised, educated, ordained, and resident for most of his life in Rome, his work in the Roman Curia—as a priest, then Bi ...
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1917 Code Of Canon Law
The 1917 ''Code of Canon Law'' (abbreviated 1917 CIC, from its Latin title ), also referred to as the Pio-Benedictine Code,Dr. Edward Peters accessed June-9-2013 is the first official comprehensive codification (law), codification of Canon law of the Catholic Church, Latin canon law. Ordered by Pope Pius X in 1904 and carried out by the Commission for the Codification of Canon Law, led by Pietro Gasparri, Pietro Cardinal Gasparri, the work to produce the code was completed and Promulgation (Catholic canon law), promulgated under Pope Benedict XV on 27 May 1917, Coming into force, coming into effect on 19 May 1918.Metz, "What is Canon Law?", p. 59 The 1917 ''Code of Canon Law'' has been described as "the greatest revolution in canon law since the time of Decretum Gratiani, Gratian" (1150s AD). The 1917 ''Code of Canon Law'' was composed of laws called Canon (canon law), canons, of which there were 2,414. It remained in force until the 1983 Code of Canon Law, 1983 ''Code of Canon ...
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Sacrament Of Penance (Catholic Church)
The Sacrament of Penance (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation, mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution. Nature The church teaches, based on the Parable of the Prodigal Son, that confession is not a tribunal or criminal court, where one is condemned by God like a criminal, but a "wedding banquet hall, where the community celebrates Easter, Christ's victory over sin and death, in the joyful experience of his forgiving mercy." In confession, the church believes, God judges a person in the sense of bringing to light his or her sins, by granting the p ...
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Sacraments Of The Catholic Church
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition. The sacraments are often classified into three categories: the sacraments of initiation (into the Catholic Church and the mystical body of Christ), consisting of Baptism, Confirmation, and the Eucharist; the sacraments of healing, consisting of the Sacrament of Penance and the Anointing of the Sick; and the sacraments of service: Holy Orders and Matrimony. Furthermore, Baptism and penance were also known as the "sacraments of the dead" (in the meaning that the souls of the sinners which are regarded dead before God may obtain life through these sacraments), whereas the other five are collectively the "sacraments of the living". Enumeration History The number of the sacraments in ...
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