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Epistle Of Ignatius To The Smyrnaeans
The Epistle of Ignatius to the Smyrnaeans (often simply called ''Smyrnaeans'') is an epistle from circa 110 A.D. attributed to Ignatius of Antioch, a second-century bishop of Antioch, addressed to the Early Christians in Smyrna. Composition ''Smyrnaeans'' is one of seven epistles attributed to Ignatius that are generally accepted as authentic. In 5th century, this collection was enlarged by spurious letters. It is clear that ''Smyrnaeans'' was written soon before the martyrdom of Ignatius, but it is uncertain when precisely this martyrdom occurred. Tradition places the martyrdom of Ignatius in the reign of Trajan, who was emperor of Rome from 98 to 117 AD. While many scholars accept the traditional dating of Ignatius' martyrdom under Trajan, others have argued for a somewhat later date. Richard Pervo dated Ignatius' death to 135-140 AD, and British classicist Timothy Barnes has argued for a date some time in the 140s AD. Content The epistle mentions the resurrection of Jesus: ...
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Epistle
An epistle (; ) is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic (i.e., "general") epistles. Ancient Egyptian epistles The ancient Egyptians wrote epistles, most often for pedagogical reasons. Egyptologist Edward Wente (1990) speculates that the Fifth-dynasty Pharaoh Djedkare Isesi—in his many letters sent to his viziers—was a pioneer in the epistolary genre. Its existence is firmly attested during the Sixth Dynasty of the Old Kingdom, and is prominently featured in the educational guide ''The Book of Kemit'' written during the Eleventh Dynasty. A standardized formulae for epistolary compositions exi ...
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Eucharist
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christianity, Christian Rite (Christianity), rite, considered a sacrament in most churches and an Ordinance (Christianity), ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before Crucifixion of Jesus, his crucifixion, giving his Disciple (Christianity), disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal. The elements of the Eucharist, sacramental bread, either Leavening agent, leavened or Unleavened bread, unleavened, and sacramental wine (non-alcoholic grape juice in some Protestantism, Protestant traditions, such as Methodism), are consecrated on an altar or a communio ...
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History Of Early Christianity
Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–33, perhaps following the Great Commission. Early Christians gathered in small private homes,Paul, for example, greets ...
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Early Christianity
Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the History of Christianity, historical era of the Christianity, Christian religion up to the First Council of Nicaea in 325. Spread of Christianity, Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to History of the Jews in the Roman Empire, already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had Proselyte, converted to the faith, i.e. Jewish Christians, as well as Phoenicia, Phoenicians, i.e. Christianity in Lebanon, Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era. The Apostolic sees claim to have been founded by one or more of the Apostles in the New Testament, apostles of Jesus, who are said to have Dispersion of the A ...
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Early Centers Of Christianity
Early may refer to: Places in the United States * Early, Iowa, a city * Early, Texas, a city * Early Branch, a stream in Missouri * Early County, Georgia * Fort Early, Georgia, an early 19th century fort Music * Early B, stage name of Jamaican dancehall and reggae deejay Earlando Arrington Neil (1957–1994) * Early James, stage name of American singer-songwriter Fredrick Mullis Jr. (born 1993) * Early (Scritti Politti album), ''Early'' (Scritti Politti album), 2005 * Early (A Certain Ratio album), ''Early'' (A Certain Ratio album), 2002 * Early Records, a record label Other uses * Early (name), a list of people and fictional characters with the given name or surname * Early effect, an effect in transistor physics * Early, a synonym for ''hotter'' in Stellar classification#"Early" and "late" nomenclature, stellar classification See also

* * The Earlies, a 21st century band * Earley (other) * Earlie, a given name {{disambiguation, geo ...
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Christianity In The 2nd Century
Christianity in the ante-Nicene period was the period in Christian history following the Apostolic Age (1st century AD) up to the First Council of Nicaea (325 AD). Although the use of the term ''Christian'' () is attested in the Acts of the Apostles (80–90 AD), the earliest recorded use of the term ''Christianity'' () is attested by the ante-Nicene Father and theologian Ignatius of Antioch (). The 2nd and 3rd centuries AD saw a sharp separation between Jewish Christianity and the largely gentile forms of Christianity derived from St. Paul. There was an explicit rejection of Second Temple Judaism and Jewish culture by the end of the 2nd century, with a growing body of anti-Jewish Christian literature. While the Jewish–Christian community was centered in Jerusalem in the 1st century AD, Gentile Christianity spread widely in the 2nd century AD. One stream of Gentile Christianity (so-called proto-orthodox Christianity) that emerged in this period in the persons and th ...
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Christianity In The 1st Century
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (–29 AD) to the death of the last of the Twelve Apostles () and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time. Paul the Apostle, a Pharisee Jew, who had persecuted the early Christians of the Roman Province of Judea, converted –36 and began to proselytize among the Gentiles. According to Paul, Gentile converts could be allowed exemption from Jewish commandments, arguing that all are justified by their faith in Jesus. This was part ...
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Agape Feast
(; ) is "the highest form of love, charity" and "the love of God for uman beingsand of uman beingsfor God". This is in contrast to , brotherly love, or , self-love, as it embraces a profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to (an affection of a sexual nature). In the New Testament, refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of into non-religious contexts. The concept of has been widely examined within its Christian context. It has also been considered in the contexts of other relig ...
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East–West Schism
The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion (Christian), communion between the Catholic Church and the Eastern Orthodox Church. A series of Eastern Orthodox – Roman Catholic ecclesiastical differences, ecclesiastical differences and Theological differences between the Catholic Church and the Eastern Orthodox Church, theological disputes between the Greek East and Latin West preceded the formal split that occurred in 1054. Prominent among these were the procession of the Holy Spirit (), whether leavened or unleavened bread should be used in the Eucharist, iconoclasm, the coronation of Charlemagne as Holy Roman Emperor, Emperor of the Romans in 800, the Pope's claim to Papal supremacy, universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy. The first action that led to a formal schism occurred in 1053 when Patriarch Michael I Cerularius of Constantinople ordered the closure of ...
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Docetism
In the history of Christianity, docetism (from the ''dokeĩn'' "to seem", ''dókēsis'' "apparition, phantom") was the doctrine that the phenomenon of Jesus, his historical and bodily existence, and above all the human form of Jesus, was mere semblance without any true reality. Broadly, it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion. The word ''Dokētaí'' ("Illusionists") referring to early groups who denied Jesus's humanity, first occurred in a letter by Bishop Serapion of Antioch (197–203), who discovered the doctrine in the Gospel of Peter, during a pastoral visit to a Christian community using it in Rhosus, and later condemned it as a forgery. It appears to have arisen over theological contentions concerning the meaning, figurative or literal, of a sentence from the Gospel of John: "the Word was made Flesh". Docetism was unequivocally rejected at the First Council of Nicaea in 325. and is regarded as heretical by ...
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