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Epiphanius Of Constantinople
Epiphanius of Constantinople (also ''Epiphanios''; ; died 5 June 535) was the list of ecumenical patriarchs of Constantinople, patriarch of Constantinople from 25 February 520 to 5 June 535, succeeding John Cappadocia. Biography The Byzantine Empire experienced a period of significant growth and success due to the military victories achieved by its generals, Belisarius and Narses. As part of the empire's religious policies, efforts were made to suppress idolatry, leading to the burning of pagan books, destruction of images, and imprisonment and flogging of adherents of the Paganism, old religion. During the patriarchate of Epiphanius in Constantinople, Emperor Justinian I demonstrated his strong commitment to church affairs through the introduction of laws regulating episcopal elections and duties. These enactments, along with the compliance of Epiphanius and his clergy, indicate the absence of exclusive clerical legislation for spiritual matters at that time. Epiphanius init ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ecumenical Patriarchs Of Constantinople
The following is a chronological list of Ecumenical Patriarch of Constantinople, bishops and ecumenical patriarchs of Constantinople. The historical data on the first 25 bishops is limited with modern scholars debating their authenticity. The Foundation of the See by Andrew the Apostle is met with similar amounts of skepticism with scholars believing it to be a later tradition. The list is mostly based on the compilation made by Demetrius Kiminas, but there is no single "official" numbering of bishops. The official website of the patriarchate has a list of holders but gives them no numeral. Bishops of Byzantium (until 330 AD) *1. St. Andrew the Apostle, Andrew the Apostle (36–38), founder *2. St. Stachys the Apostle, Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I of Byzantium, Polycarpus I (69–89) *5. Plutarch of Byzantium, Plutarch (89–105) *6. Sedecion of Byzantium, Sedecion (105–114) *7. Diogenes of Byzantium, Diogenes (114–129) *8. Ele ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Emperor
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin. The Byzantine Empire was the direct legal continuation of the eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontus (region)
Pontus or Pontos (; ,) is a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea region of Turkey. The name was applied to the coastal region and its mountainous hinterland (rising to the Pontic Alps in the east) by the Greeks who colonized the area in the Archaic Greece, Archaic period and derived from the Greek name of the Black Sea: (), 'Hospitable Sea', or simply ''Pontos'' () as early as the Aeschylus, Aeschylean ''The Persians, Persians'' (472 BC) and Herodotus' ''Histories (Herodotus), Histories'' (). Having originally no specific name, the region east of the river Halys River, Halys was spoken of as the country ''()'', , and hence it acquired the name of Pontus, which is first found in Xenophon's ''Anabasis (Xenophon), Anabasis'' (). The extent of the region varied through the ages but generally extended from the borders of Colchis (modern western Georgia (country), Georgia) until well into Paphlagonia in the west, with varying amo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diptych
A diptych (, ) is any object with two flat plates which form a pair, often attached by a hinge. For example, the standard notebook and school exercise book of the ancient world was a diptych consisting of a pair of such plates that contained a recessed space filled with wax. Writing was accomplished by scratching the wax surface with a stylus. When the notes were no longer needed, the wax could be slightly heated and then smoothed to allow reuse. Ordinary versions had wooden frames, but more luxurious diptychs were crafted with more expensive materials. Etymology The word ''diptych'' is borrowed from the Latin , which itself is derived from the Late Greek () . is the neuter plural of () . Art ] As an art term a diptych is an artwork consisting of two pieces or panels that together create a single art piece. These can be fastened together or presented adjoining each other. In medieval times, panels were often hinged so that they could be closed and the artworks protected. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patina
Patina ( or ) is a thin layer that variously forms on the surface of copper, brass, bronze, and similar metals and metal alloys ( tarnish produced by oxidation or other chemical processes), or certain stones and wooden furniture (sheen produced by age, wear, and polishing), or any similar acquired change of a surface through age and exposure. Additionally, the term is used to describe the aging of high-quality leather. The patinas on leather goods are unique to the type of leather, frequency of use, and exposure. Patinas can provide a protective covering to materials that would otherwise be damaged by corrosion or weathering. They may also be aesthetically appealing. Usage On metal, patina is a coating of various chemical compounds such as oxides, carbonates, sulfides, or sulfates formed on the surface during exposure to atmospheric elements (oxygen, rain, acid rain, carbon dioxide, sulfur-bearing compounds). Patina also refers to accumulated changes in surface texture and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalice
A chalice (from Latin 'cup', taken from the Ancient Greek () 'cup') is a drinking cup raised on a stem with a foot or base. Although it is a technical archaeological term, in modern parlance the word is now used almost exclusively for the cups used in Christian liturgy as part of a service of the Eucharist, such as a Catholic mass. These are normally made of metal, but neither the shape nor the material is a requirement. Most have no handles, and in recent centuries the cup at the top has usually been a simple flared shape. Historically, the same shape was used for elite secular vessels, and many individual examples have served both secular and liturgical uses over their history, for example the Lacock Cup and Royal Gold Cup, both late medieval cups. Cups owned by churches were much more likely to survive, as secular drinkware in precious metal was usually melted down when it fell out of fashion. The same general cup shape is also called a goblet (from Old French , di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Leo I
Pope Leo I () ( 391 – 10 November 461), also known as Leo the Great (; ), was Bishop of Rome from 29 September 440 until his death on 10 November 461. He is the first of the three Popes listed in the ''Annuario Pontificio'' with the title "the Great", alongside Popes Gregory I and Nicholas I. Leo was a Roman aristocrat. He is perhaps best known for meeting Attila the Hun in 452 and persuading him to turn back from his invasion of Italy. He is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was a major foundation to the debates of the Council of Chalcedon, the fourth ecumenical council. That meeting dealt primarily with Christology and elucidated the definition of Christ's being as the hypostatic union of two natures, divine and human, united in one person, "with neither confusion nor division". It was followed by a major schism associated with Monophysitism, Miaphysitism and Dyophysitism. He also contributed sig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedon
Chalcedon (; ; sometimes transliterated as ) was an ancient maritime town of Bithynia, in Asia Minor, Turkey. It was located almost directly opposite Byzantium, south of Scutari (modern Üsküdar) and it is now a district of the city of Istanbul named Kadıköy. The name ''Chalcedon'' is a variant of Calchedon, found on all the coins of the town as well as in manuscripts of Herodotus's '' Histories'', Xenophon's '' Hellenica'', Arrian's '' Anabasis'', and other works. Except for the Maiden's Tower, almost no above-ground vestiges of the ancient city survive in Kadıköy today; artifacts uncovered at Altıyol and other excavation sites are on display at the Istanbul Archaeological Museum. The site of Chalcedon is located on a small peninsula on the north coast of the Sea of Marmara, near the mouth of the Bosphorus. A stream, called the Chalcis or Chalcedon in antiquity William Smith, LLD, ed. (1854). '' Dictionary of Greek and Roman Geography''"Chalcedon" and now known as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Constantinople
The First Council of Constantinople (; ) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon for Chalcedonian Christianity and the Second Council of Ephesus for the Oriental Orthodox Churches. Background When Theodosius ascended to the imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who preferred that the Virgin Mary be called '' Christotokos'', "Christ-bearer", over '' Theotokos'', "God-bearer"; in contrast to Cyril of Alexandria who deemed ''Theotokos'' to be enough on its own. It met from 22 June to 31 July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should preferably be called ''Christotokos'' (Christ-bearer) over ''Theotokos' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Nicaea
The First Council of Nicaea ( ; ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. This ecumenical council was the first of many efforts to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Attended by at least 200 bishops, its main accomplishments were the settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, the mandating of uniform observance of the date of Easter, and the promulgation of early canon law. Background Alexandrian controversies The major impetus for the calling of the Council of Nicaea arose in a theological dispute among the Christian clergy of Alexandria concerning the nature of Jesus, hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antipope Dioscorus
Dioscorus (died 14 October 530) was a deacon of the Alexandrian and the Roman church from 506. In a disputed election following the death of Pope Felix IV, the majority of electors picked him to be pope, in spite of Pope Felix's wishes that Boniface II should succeed him. However, Dioscorus died less than a month after the election, allowing Boniface to be consecrated pope and Dioscorus to be branded an antipope. Deaconry Originally a deacon of the Church of Alexandria, Dioscorus was forced to flee as an opponent of Miaphysitism, arriving in Rome around 506 during the Laurentian schism. There, he was adopted into the ranks of the Roman clergy, and soon acquired considerable influence in the Church of Rome. Jeffrey Richards credits him with persuading king Theodoric the Great to recognize Symmachus as the rightful pope. Later, under Pope Hormisdas, he served as papal '' apocrisiarius'', or legate, to the court of Emperor Justinian I at Constantinople, ending the Acacian s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
