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Enoch Zundel Ben Joseph
Enoch Zundel ben Joseph (; died 1867) was a Polish Talmudist best known as author of three commentaries on Ein Yaakov, He authored the books "Etz Yosef" (Joseph's Tree), "Anaf Yosef" (Joseph's Branch), and "Yad Yosef" (Joseph's Hand). He also wrote commentaries on Midrash Rabbah, Midrash Tanchuma and others. He spent his life in Białystok, Poland; he was a ''maggid'' there and gave ''shiurim'' on Midrash. Biography He was born to Rabbi Yosef and Leah. He resided in Biaylstok, where he served as a preacher and also delivered lessons in "Chevrat Midrash" on the Midrashim of the Sages. Not much is known about him, but in a Biaylstok notebook, Abraham Shmuel Hirschberg writes about him, stating that the elders of Biaylstok considered him a righteous individual and "a person of standing." Rabbi Zundel composed commentaries on various Midrashic works such as Midrash Rabbah, Midrash Tanchuma, Aggadat Bereshit, Ein Yaakov, and Seder Olam. His commentaries were divided into two: a conc ...
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Seder Olam Rabbah
''Seder Olam Rabbah'' (, "The Great Order of the World") is a 2nd-century CE Hebrew language chronology detailing the dates of biblical events from creation to Alexander the Great's conquest of Persia. It adds no stories beyond what is in the biblical text, and addresses such questions as the age of Isaac at his binding and the number of years that Joshua led the Israelites. Tradition considers it to have been written about 160 CE by Jose ben Halafta, but it was probably also supplemented and edited at a later period. Name In the Babylonian Talmud this chronicle is several times referred to simply as ''Seder Olam'', and it is quoted as such by the more ancient biblical commentators, including Rashi. But starting in the 12th century, it began to be designated as ''Seder Olam Rabbah'' to distinguish it from a later, smaller chronicle, '' Seder Olam Zuṭa''; it was first so designated by Abraham ben Nathan Ha-Yarhi. Structure In its present form, ''Seder Olam Rabbah'' consist ...
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19th-century Rabbis From The Russian Empire
The 19th century began on 1 January 1801 (represented by the Roman numerals MDCCCI), and ended on 31 December 1900 (MCM). It was the 9th century of the 2nd millennium. It was characterized by vast social upheaval. Slavery was Abolitionism, abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanded beyond its British homeland for the first time during the 19th century, particularly remaking the economies and societies of the Low Countries, France, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Catholic Church, in response to the growing influence and power of modernism, secularism and materialism, formed the First Vatican Council in the late 19th century to deal with such problems an ...
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1867 Deaths
There were only 354 days this year in the newly purchased territory of Alaska. When the territory transferred from the Russian Empire to the United States, the calendric transition from the Julian to the Gregorian Calendar was made with only 11 days instead of 12 during the 19th century. This change was made due to the territorial and geopolitical shift from the Asian to the American side of the International Date Line. Friday, 6 October 1867 ''(Julian Calendar)'' was followed by Friday again on 18 October 1867 (instead of Saturday, 19 October 1867 in the Gregorian Calendar). Events January * January 1 – The Covington–Cincinnati Suspension Bridge opens between Cincinnati, Ohio, and Covington, Kentucky, in the United States, becoming the longest single-span bridge in the world. It was renamed after its designer, John A. Roebling, in 1983. * January 8 – African-American men are granted the right to vote in the District of Columbia. * January 11 – Benito Ju� ...
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Samuel Joseph Fuenn
Samuel Joseph Fuenn (; 15 October 1818 – 11 January 1891), also known as Rashi Fuenn () and Rashif (), was a Lithuanian Hebrew writer, scholar, printer, and editor. He was a leading figure of the eastern European Haskalah, and an early member of Ḥovevei Zion. Biography Fuenn was born in Vilna, Russian Empire, the son of merchant and Torah scholar Yitsḥak Aizik Fuenn of Grodno. Though he received a traditional religious education until the age of 17, he also acquired an extensive general knowledge of German literature and other secular subjects, and became proficient in Russian, French, Latin, Polish, and English. He afterwards joined Vilna's circle of young '' maskilim''. In 1848 the government appointed him teacher of Hebrew and Jewish history in the newly founded rabbinical school of Vilna. Fuenn filled this position with great distinction till 1856, when he resigned. The government then appointed him superintendent of the Jewish public schools in the district of Vil ...
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Yitzchak Isaac Tiktin
Yitzhak( ()) is a male first name, and is Hebrew for Isaac. Yitzhak may refer to: People *Yitzhak ha-Sangari, rabbi who converted the Khazars to Judaism *Yitzhak Rabin (1922–1995), Israeli politician and Prime Minister *Yitzhak Shamir (1915–2012), Israeli politician and Prime Minister * Yitzhak Aharonovich (born 1950), Israeli politician * Yitzhak Apeloig (born 1944), Israeli computational chemistry professor and President of the Technion *Yitzhak Arad (1926–2021), Israeli historian *Yitzhak Ben-Aharon (1906–2006), Israeli politician *Yitzhak Ben-Zvi (1884–1963), Israeli politician and President *Yitzhak Danziger (1916–1977), Israeli sculptor * Yitzhak Hatuel (born 1962), Israeli Olympic foil fencer *Yitzhak Hofi (1927–2014), Israeli general *Yitzhak Laor (born 1948), Israeli poet *Yitzhak Mastai (born 1966), Israeli professor of chemistry * Yitzhak Y. Melamed (born 1968), Israeli-American philosophy professor *Yitzhak Molcho (born 1945), Israeli lawyer *Yitzhak Mor ...
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Löb Katzenellenbogen
Loeb or Löb may refer to: People * Loeb (surname), including a list of people surnamed Loeb or Löb * Löb Nevakhovich (between 1776 and 1778–1831), Russian writer * Löb Strauß, birth name of Levi Strauss (1829–1902), German-born American businessman Businesses * Loeb (supermarket), a defunct Canadian supermarket chain * Loeb's (department store), a specialty department store, Mississippi, United States * Loeb, Rhoades & Co., a Wall Street brokerage firm Other uses * Loeb Classical Library, a series of books with works of Greek and Latin authors * Frances Lehman Loeb Art Center, an art museum in Poughkeepsie, New York, United States See also * Lev (given name) * Löw (other) Löw (or Loew) is a surname of German or Yiddish origin. Another romanization of the Yiddish name לייב is Leib. It may refer to: People *Benjamin Wolf Löw (1775–1851), a Polish-Hungarian rabbi *Franklin M. Loew (1939–2003), a veterinaria ...
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Pesikta Rabbati
''Pesikta Rabbati'' (Aramaic: פסיקתא רבתי ''P'siqta Rabbati'', "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and prophetic readings, the special Sabbaths, and so on. It was composed around 845 CE and probably called "rabbati" (the larger) to distinguish it from the earlier Pesikta de-Rav Kahana (PdRK). Contents Pesikta Rabbati has five entire ''piskot'' (sections) in common with PdRK—numbers 15 ("Ha-Hodesh"), 16 ("Korbani Lachmi"), 17 ("Vayechi ba-Hatzi"), 18 ("Omer"), 33 ("Aniyyah So'arah"), and the majority of 14 ("Para")—but is otherwise very different from PdRK; it is similar to the Tanhuma midrashim. In 1880, Meir Friedmann edited a version of the ''Pesikta Rabbati'' which contains, in 47 numbers, about 51 homilies, part of which are combinations of smaller ones; seven or eight of these homilies belong to Hanukkah, and about seven each to Shavuot and Rosh Hashana, while the older PdRK contains one each for Hanuk ...
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Rosh Chodesh
In Judaism, Rosh Chodesh or Rosh Hodesh (; trans. ''Beginning of the Month''; lit. ''Head of the Month'') is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is observed for either one or two days, depending on whether the previous month contained 29 or 30 days. Origin The Book of Exodus establishes the new moon of Nisan, which is the first month of Aviv, as the beginning of the Hebrew calendar: In the Book of Numbers, God speaks of the celebration of the new moon to Moses: In , both new and full moon are mentioned as a time of recognition by the Hebrews: In the Bible, Rosh Chodesh is often referred to simply as "Chodesh", as the Hebrew word "chodesh" can mean both "month" and "new month". Declaring the month Judaism uses a lunisolar calendar, so Rosh Chodesh is celebrated in connection with the date of the new moon. Originally, the date of Rosh Chodesh was confirmed on the testimony of witnes ...
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Agaddah
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ...
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Chidush
In Rabbinic literature, ḥiddush (; plural ḥiddushim, ) refers to a novel interpretation or approach to previously-existing ideas or works. The term often describes a form of innovation that is made inside the system of ''Halakha'', as distinguished from '' shinuy'', an innovation outside tradition. Etymology comes from the Hebrew root , meaning . The usage of the word in this context originated from the language of Talmudic analysis and argumentation in the Gemara. It passed into Yiddish, where it is at times used informally. In rabbinic literature Nachmanides states that it is an "obligation imposed upon us to search through the subjects of the Torah and the precepts and bring to light their hidden contents". What "powers" ḥiddushim? ''MaaYana Shel Torah'' asks regarding "VaYayLech Moshe" (31:1)—where did he go? and answers that he went into everyone: ''NichNas Moshe Rabbeinu LeToch ToCho Shel Kol Adam MiYisroel.'' This, he writes, is the basis of people having/writin ...
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