|
Dirc Van Delf
Dirc van Delf, sometimes anglicized Dirk of Delft (fl. c. 1365 – c. 1404), was a Dutch Dominican theologian. Dirc was probably born at Delft in the County of Holland around 1365 and education from youth by the Dominicans in Utrecht. He earned a doctorate of theology. On 17 December 1391, he was hired as a chaplain at the court of Albert I, Duke of Bavaria and Count of Holland, in The Hague. He was a lecturer (''magister'') and regent (''regens'') of the universities of Erfurt and (from 1403) Cologne. The last record of a payment to Dirc from the duke is dated July 1404, and he was certainly not kept on after Albert's death in December 1404. One of the most learned men of his time, Dirc wrote at least two books. The first, completed by 1401, is now lost. It was dedicated to Albert's wife, Margaret of Cleves, and is known only from a reference in the ducal accounts. The second, the ''Tafel van den Kersten Ghelove'' (Handbook of the Christian F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Last Things
In Christian eschatology, the Four Last Things or four last things of man ( la , quattuor novissima) are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife. They are often commended as a collective topic for pious meditation; Saint Philip Neri wrote, "Beginners in religion ought to exercise themselves principally in meditation on the Four Last Things." Traditionally, the sermons preached on the four Sundays of Advent were on the Four Last Things. The 1909 ''Catholic Encyclopedia'' states "The eschatological summary which speaks of the 'four last things' (death, judgment, heaven, and hell) is popular rather than scientific. For systematic treatment it is best to distinguish between (A) individual and (B) universal and cosmic eschatology, including under (A): (1) death; (2) the particular judgment; (3) heaven, or eternal happiness; (4) purgatory, or the intermediate state; (5) hell, or eternal punishment; and under (B): (6) the approach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antichrist
In Christian eschatology, the Antichrist refers to people prophesied by the Bible to oppose Jesus Christ and substitute themselves in Christ's place before the Second Coming. The term Antichrist (including one plural form)1 John ; . 2 John . is found five times in the New Testament, solely in the First and Second Epistle of John. The Antichrist is announced as the one "who denies the Father and the Son." The similar term ''pseudokhristos'' or "false Christ" is also found in the Gospels. In Matthew ( chapter 24) and Mark ( chapter 13), Jesus alerts his disciples not to be deceived by the false prophets, who will claim themselves as being Christ, performing "great signs and wonders". Three other images often associated with the singular Antichrist are the "little horn" in Daniel's final vision, the "man of sin" in Paul the Apostle's Second Epistle to the Thessalonians, and the Beast of the Sea in the Book of Revelation. Etymology ''Antichrist'' is translated from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacraments
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church and the Old Catholic Church recognise seven sacraments: Baptism, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Marriage (Matrimony), Holy Orders, and Anointing of the Sick (Extreme Unction). The Eastern Churches, such as the Eastern Orthodox Church and Oriental Orthodox Church as well as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Works Of Mercy
Works of mercy (sometimes known as acts of mercy) are practices considered meritorious in Christian ethics. The practice is popular in the Catholic Church as an act of both penance and charity. In addition, the Methodist church teaches that the works of mercy are a means of grace which lead to holiness and aid in sanctification. The works of mercy have been traditionally divided into two categories, each with seven elements: # "Corporal works of mercy" which concern the material and physical needs of others. # "Spiritual works of mercy" which concern the spiritual needs of others. Pope John Paul II issued a papal encyclical "'' Dives in misericordia''" on 30 November 1980 declaring that "Jesus Christ taught that man not only receives and experiences the mercy of God, but that he is also called 'to practice mercy' towards others." Another notable devotion associated with the works of mercy is the Divine Mercy The Divine Mercy is a form of God's compassion, an act of grac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passion Of Jesus
In Christianity, the Passion (from the Latin verb ''patior, passus sum''; "to suffer, bear, endure", from which also "patience, patient", etc.) is the short final period in the life of Jesus Christ. Depending on one's views, the "Passion" may include, among other events, Jesus' triumphal entry into Jerusalem, his cleansing of the Temple, his anointing, the Last Supper, Jesus' agony in the Garden, his arrest, his Sanhedrin trial, his trial before Pontius Pilate, his crucifixion and his death on Good Friday, his burial, and the resurrection of Jesus. Those parts of the four canonical Gospels that describe these events are known as the "Passion narratives". In some Christian communities, commemoration of the Passion also includes remembrance of the sorrow of Mary, the mother of Jesus, on the Friday of Sorrows. The word ''passion'' has taken on a more general application and now may also apply to accounts of the suffering and death of Christian martyrs, sometimes using the L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry. Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birth Of Jesus
The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is described in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem in Judaea, his mother Mary was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention. Many modern scholars consider the birth narratives unhistorical because they are laced with theology and present two different accounts which cannot be harmonised into a single coherent narrative. But many others view the discussion of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines. The nativity is the basis for the Christian holiday of Christmas, and plays a major role in the Christian liturgical year. Many Christians traditionally display small manger scenes depicting the nativity in their homes, or attend nativity pla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamartiology
In Christianity, sin is an immoral act considered to be a transgression of divine law. The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. Hamartiology, a branch of Christian theology which is the study of sin, describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics. According to Augustine of Hippo (354–430) sin is "a word, deed, or desire in opposition to the eternal law of God," or as scripture states, "sin is the transgression of the law." Among some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics, and so salvation tends to be viewed in legal terms. Other Christian scholars understand sin to be fundamentally relational—a loss of lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Demonology
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible (Old and New Testaments), the interpretation of these scriptures, the writings of early Christianity philosophers, hermits and the associated traditions and legends incorporated from other beliefs. Origins In some Christian traditions, the deities of other religions are interpreted as demons.van der Toorn, Becking, van der Horst (1999), ''Dictionary of Deities and Demons in The Bible'', Second Extensively Revised Edition, Entry: Demon, pp. 235-240, William B. Eerdmans Publishing Company, Paul states this explicitly in 1 Corinthians 10, forbidding idolatrous libations. The evolution of the Devil in Christianity is such an example of early ritual and imagery that showcase evil qualities, as seen by the Christian churches. Since Early Christianity, demonology has developed from a simple acceptance of the existence of demons to a complex study that has grown from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Anthropology
In the context of Christian theology, Christian anthropology is the study of the human (anthropos) as it relates to God. It differs from the social science of anthropology, which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places. One aspect studies the innate nature or constitution of the human, known as the ''nature of humankind''. It is concerned with the relationship between notions such as body, soul and spirit which together form a person, based on their descriptions in the Bible. There are three traditional views of the human constitution – trichotomism, dichotomism and monism (in the sense of anthropology). Early Christian writers Gregory of Nyssa The reference source for Gregory's anthropology is his treatise ''De opificio hominis''. His concept of man is founded on the ontological distinction between the created and uncreated. Man is a material creation, and thus limited, but infinite in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Christian Anthropology")