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Diocletian Era
The Era of the Martyrs (), also known as the ''Diocletian era'' (), is a method of numbering years based on the reign of Roman Emperor Diocletian who instigated the last major persecution against Christians in the Empire. It was used by the Church of Alexandria beginning in the 4th century AD and it has been used by the Coptic Orthodox Church of Alexandria from the 5th century until the present. This era was used to number the year in Easter tables produced by the Church of Alexandria. Diocletian began his reign on 20 November 284 AD, and the reference epoch (day one of the Diocletian era) was assigned to be the first day of that Alexandrian year, 1 Thoth, the Egyptian New Year, or 29 August 284 AD. Alternatives among early Christians The ''anno Diocletiani'' era was not the only one used by early Christians. Western Christians were aware of it but did not use it. Most Roman Christians, like the pagan Romans before them, designated their years by naming the two consuls w ...
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Anno Mundi
(from Latin 'in the year of the world'; ), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on biblical accounts of the creation of the world and subsequent history. Two such calendar eras of notable use are: * Since the Middle Ages, the Hebrew calendar has been based on rabbinic calculations of the year of creation from the Hebrew Masoretic Text of the Bible. This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. In the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BCE. The new year begins at Rosh Hashanah, in Tishrei. 5785 (meaning the 5,785th year since the creation of the world) began at sunset on October 3, 2024, according to the Gregorian calendar. *The Creation Era of Constantinople was observed by Christian communities ...
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Floruit
''Floruit'' ( ; usually abbreviated fl. or occasionally flor.; from Latin for 'flourished') denotes a date or period during which a person was known to have been alive or active. In English, the unabbreviated word may also be used as a noun indicating the time when someone flourished. Etymology and use is the third-person singular perfect active indicative of the Latin verb ', ' "to bloom, flower, or flourish", from the noun ', ', "flower". Broadly, the term is employed in reference to the peak of activity for a person or movement. More specifically, it often is used in genealogy and historical writing when a person's birth or death dates are unknown, but some other evidence exists that indicates when they were alive. For example, if there are Will (law), wills Attestation clause, attested by John Jones in 1204 and 1229, as well as a record of his marriage in 1197, a record concerning him might be written as "John Jones (fl. 1197–1229)", even though Jones was born before ...
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Adoption Of The Gregorian Calendar
The adoption of the Gregorian Calendar has taken place in the history of most cultures and societies around the world, marking a change from one of various traditional (or "old style") dating systems to the contemporary (or "new style") system the Gregorian calendar which is widely used around the world today. Some states adopted the new calendar in 1582, others not before the early twentieth century, and others at various dates between. A few have yet to do so, but except for these, the Gregorian calendar is now the world's universal civil calendar, old style calendars remaining in use in religious or traditional contexts. During and for some time after the transition between systems, it has been common to use the terms "Old Style" and "New Style" when giving dates, to indicate which calendar was used to reckon them. The Gregorian calendar was decreed in 1582 by the papal bull by Pope Gregory XIII, to correct an error in the Julian calendar that was causing an erroneous ca ...
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Greek East And Latin West
Greek East and Latin West are terms used to distinguish between the two parts of the Greco-Roman world and of medieval Christendom, specifically the eastern regions where Greek was the ''lingua franca'' (Greece, Anatolia, the southern Balkans, the Levant, and Egypt) and the western parts where Latin filled this role (Italy, Gaul, Hispania, North Africa, the northern Balkans, territories in Central Europe, and the British Isles). Greek had spread as a result of previous Hellenization, whereas Latin was the official administrative language of the Roman state, stimulating Romanization. In the east, where both languages co-existed within the Roman administration for several centuries, the use of Latin ultimately declined as the role of Greek was further encouraged by administrative changes in the empire's structure between the 3rd and 7th centuries, which led to the split between the Eastern Roman Empire and the Western Roman Empire, the collapse of the latter, and failed attempts ...
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Anno Domini
The terms (AD) and before Christ (BC) are used when designating years in the Gregorian calendar, Gregorian and Julian calendar, Julian calendars. The term is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "", which translates to "in the year of our Lord Jesus Christ". The form "BC" is specific to English language, English, and equivalent abbreviations are used in other languages: the Latin (language), Latin form, rarely used in English, is (ACN) or (AC). This calendar era takes as its epoch (date reference), epoch the traditionally reckoned year of the annunciation, conception or Nativity of Jesus, birth of Jesus. Years ''AD'' are counted forward since that epoch and years ''BC'' are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows the year 1 BC. This dating system was devised in 525 by Dionysius Exiguus but was ...
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Birth Of Christ
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke. The two accounts agree that Jesus was born in Bethlehem, Palestine, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention. The majority of contemporary scholars do not see the two canonical gospel Nativity stories as historically factualMarcus Borg, 'The Meaning of the Birth Stories' in Marcus Borg, N T Wright, ''The Meaning of Jesus: Two Visions'' (Harper One, 2007) page 179: "I (and most mainline scholars) do not see these stories as historically factual." since they present clashing accounts and irreconcilable genealogies. The secular history of the time does not synchronize with the narratives of the birth and early childhood of Jesus in the two gospels. Some view the question of historicity as secondary, given that gospels w ...
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Scythia Minor (Roman Province)
Scythia Minor or Lesser Scythia (Greek: , ) was a Roman province in late Antiquity, occupying the lands between the lower Danube and the Black Sea, the modern-day Dobruja region in Romania and Bulgaria. It was detached from Moesia Inferior by the Emperor Diocletian to form a separate province sometime between 286 and 293 CE. The capital of the province was Tomis (modern-day Constanța). It ceased to exist around 679–681, when the region was overrun by the Bulgars, which the Emperor Constantine IV was forced to recognize in 681. According to the ''Laterculus Veronensis'' of and the ''Notitia Dignitatum'' of , Scythia belonged to the Diocese of Thrace. Its governor held the title of ''praeses'' and its '' dux'' commanded two legions, Legio I Iovia and Legio II Herculia. The office of ''dux'' was replaced by that of '' quaestor exercitus'', covering a wider area, in 536. The indigenous population of Scythia Minor was Dacian and their material culture is apparent archaeol ...
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Eastern Roman
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Latinised, but the eastern parts kept their Hellenistic culture. Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, experienced recurring cycles of decline and recovery. It reached its greatest extent unde ...
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Dionysius Exiguus
Dionysius Exiguus (Latin for "Dionysius the Humble"; Greek: Διονύσιος; – ) was a 6th-century Eastern Roman monk born in Scythia Minor. He was a member of a community of Scythian monks concentrated in Tomis (present-day Constanța, Romania), the major city of Scythia Minor. Dionysius is best known as the inventor of Anno Domini (AD) dating, which is used to number the years of both the Gregorian calendar and the (Christianised) Julian calendar. Almost all churches adopted his '' computus'' for the dates of Easter. From around the year 500 until his death, Dionysius lived in Rome. He translated 401 Church canons from Greek into Latin, including the Apostolic Canons and the decrees of the First Council of Nicaea, First Council of Constantinople, Council of Chalcedon, and Council of Sardica, and a collection of the decretals of the popes from Siricius to Anastasius II. These '' Collectiones canonum Dionysianae'' had great authority in the West, and they conti ...
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Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ...
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Dating Creation
Dating creation is the attempt to provide an estimate of the age of Earth or the age of the universe as understood through the creation myths of various religious traditions. Various traditional beliefs hold that the Earth, or the entire universe, was brought into being in a grand creation event by one or more deities. After these cultures develop calendars, a question arises: Precisely how long ago did this creation event happen? Sumerian and Babylonian One of the Old Babylonian versions of the ancient Sumerian King List ( WB 444) lists various mythical antediluvian kings and gives them reigns of several tens of thousands of years. The first Sumerian king Alulim, at Eridu, is described as reigning for 28,800 years, followed by several later kings of similar periods. In total these antediluvian kings ruled for 241,200 years from the time when "the kingship was lowered from heaven" to the time when "the flood" swept over the land. However, most modern scholars do not believe ...
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Maximus The Confessor
Maximus the Confessor (), also spelled Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christianity, Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry (philosopher), Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christology, Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine Will (philosophy), will. Maximus is veneration, ...
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