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Day Of The Caboclo
A caboclo () is a person of mixed Indigenous Brazilian and European ancestry, or, less commonly, a culturally assimilated or detribalized person of full Amerindian descent. In Brazil, a ''caboclo'' generally refers to this specific type of ''mestiço''. The term, also pronounced "caboco", is from Brazilian Portuguese, and perhaps ultimately from the Tupi ''kaa'boc'', meaning "the one who comes from the forest". A person of mixed Indigenous Brazilian and sub-Saharan black ancestry is known as a "'' cafuzo''." In the 1872 and 1890 censuses, 3.9% and 9.04% of the population self-identified as caboclos, respectively. Since then, caboclos are counted as pardos, along with mulattoes (mixed Black-White) and cafuzos (mixed Amerindian-Black). A survey performed in Rio de Janeiro showed that 14% of Whites and 6% of Pardos reported Amerindian and White ancestry. According to some estimations, caboclos would be around 12% of Brazilian population. Etymology The term ''caboclo'' (wh ...
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Nascimento Caboclo
Nascimento may refer to: * Nascimento (surname), a Portuguese surname * ''Nascimento'' (album), an album by Milton Nascimento * Nascimento (footballer, born 1937), retired football goalkeeper * Nascimento (footballer, born 1960), retired football midfielder {{Disambiguation ...
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Northeast Region, Brazil
The Northeast Region of Brazil ( ) is one of the five official and political regions of the country according to the Brazilian Institute of Geography and Statistics. Of Brazil's twenty-six states, it comprises nine: Maranhão, Piauí, Ceará, Rio Grande do Norte, Paraíba, Pernambuco, Alagoas, Sergipe and Bahia, along with the Fernando de Noronha archipelago (formerly a separate territory, now part of Pernambuco). Chiefly known as ''Nordeste'' ("Northeast") in Brazil, this region was the first to be colonized by the Portuguese and other European peoples, playing a crucial role in the country's history. ''Nordestes dialects and rich culture, including its folklore, cuisines, music and literature, became the most easily distinguishable across the country. To this day, ''Nordeste'' is known for its history and culture, as well as for its natural environment and its hot weather. ''Nordeste'' stretches from the Atlantic seaboard in the northeast and southeast, northwest ...
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Indigenous Peoples Day (Brazil)
In Brazil Indigenous Peoples Day (), observed annually on April 19, recognizes and honours the indigenous peoples of Brazil. The date was created by President Getúlio Vargas by a decree in 1943 and recalls the day (April 19) in 1940, in which several indigenous leaderships of the Americas decided to attend the First Inter-American Indian Congress, held in Mexico. The observance name was changed from "Indian Day" () in 2022. Nowadays most part of the cities does not celebrate the date, however it is very common for schoolchildren across Brazil to dress up like Natives and visit Museums to learn more about the first Brazilians. It is common to see celebrations in states with a relatively large indigenous population, such as Mato Grosso, Mato Grosso do Sul, Pará, Goiás, Rondônia and Amazonas. Festivities The National Indian Festival is held yearly in Bertioga, São Paulo to celebrate the Indigenous People's Day. It is considered the largest indigenous cultural event in the ...
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Brazilian States
The federative units of Brazil () are subnational entities with a certain degree of autonomy (self-government, self-regulation, and self-collection) and endowed with their own government and constitution, which together form the Federative Republic of Brazil. There are 26 states (') and one federal district ('). The states are generally based on historical, conventional borders which have developed over time. The states are divided into municipalities, while the Federal District assumes the competences of both a state and a municipality. Government The government of each state of Brazil is divided into executive, legislative and judiciary branches. The state executive branch is headed by a state governor and includes a vice governor, both elected by the citizens of the state. The governor appoints several secretaries of state (each one in charge of a given portfolio) and the state attorney-general. The state legislative branch is the legislative assembly, a unicameral body ...
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Mixed-race Brazilian
Brazilian censuses do not use a "multiracial" category. Instead, the censuses use skin colour categories. Most Brazilians of visibly mixed racial origins self-identify as pardos. According to the 2022 census, "pardos" make up 92.1 million people or 45.3% of Brazil's population. According to some DNA researches, Brazilians predominantly possess a great degree of mixed-race ancestry, though less than half of the country's population classified themselves as "pardos" in the census. This is not seen as any kind of misclassification, since the census categories are not and do not intend to be, based on ancestry, but rather on skin colour. History Before the arrival of the Portuguese in 1500, Brazil was inhabited by nearly five million Amerindians. The Portuguese colonization of Brazil started in the sixteenth century. In the first two centuries of colonization, 100,000 Portuguese arrived in Brazil (around 500 colonists per year). In the eighteenth century, 600,000 Portuguese ...
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Day Of The Caboclo
A caboclo () is a person of mixed Indigenous Brazilian and European ancestry, or, less commonly, a culturally assimilated or detribalized person of full Amerindian descent. In Brazil, a ''caboclo'' generally refers to this specific type of ''mestiço''. The term, also pronounced "caboco", is from Brazilian Portuguese, and perhaps ultimately from the Tupi ''kaa'boc'', meaning "the one who comes from the forest". A person of mixed Indigenous Brazilian and sub-Saharan black ancestry is known as a "'' cafuzo''." In the 1872 and 1890 censuses, 3.9% and 9.04% of the population self-identified as caboclos, respectively. Since then, caboclos are counted as pardos, along with mulattoes (mixed Black-White) and cafuzos (mixed Amerindian-Black). A survey performed in Rio de Janeiro showed that 14% of Whites and 6% of Pardos reported Amerindian and White ancestry. According to some estimations, caboclos would be around 12% of Brazilian population. Etymology The term ''caboclo'' (wh ...
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Mestiço
''Mestiço'' is a Portuguese term that referred to persons of mixed European and Indigenous non-European ancestry in the former Portuguese Empire. Mestiço community in Brazil In Colonial Brazil, it was initially used to refer to , persons born from a couple in which one was an Indigenous American and the other a European. It literally translates as " mameluke", probably referring to the common Iberian comparisons of swarthy people to North Africans (cf. , "tawny, swarthy, tanned" but also "dark colored" or "dark-haired human", from , " Moor"). The term fell in disuse in Brazil and was replaced by the much more familiar-sounding (formerly , from Tupi ''ka'abok'', "the ones coming from the wilderness") or (from ''kari'boka'', "what comes from the white man"; could also mean the child of a and a white person, equivalent to the Spanish , or to the child of a and an Indigenous person, equivalent to the Spanish ), given the fact that most Brazilians, even those living in ...
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Mixed Race Day
In Brazil, "Mixed Race Day" (''Dia do Mestiço'') is observed annually on June 27, three days after the Day of the Caboclo, in celebration of all mixed-race Brazilians, including the caboclos. The date is an official public holiday in three Brazilian states. History Mixed Race Day marks the election of twenty-seven mixed-race representatives during the 1st Conference for the Promotion of Racial Equality, which occurred in the city of Manaus from April 7 to 9, 2005. It also recognizes the month of June, in which ''caboclo'' activist Helda Castro was registered as the only mixed-race representative in the 1st National Conference for the Promotion of Racial Equality, which was held in Brasília (June 30 to July 2, 2005) and was sponsored by the Government of Brazil. Manaus established "Mixed Race Day" as an official day of the city on January 6, 2006. The recognition was adopted by other cities and four States: 2006, by the Brazilian State of Amazonas and by the city of Boa Vis ...
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Amazonas (Brazilian State)
Amazonas () is a federative units of Brazil, state of Brazil, located in the North Region, Brazil, North Region in the north-western corner of the country. It is the Federative units of Brazil#List, largest Brazilian state by area and the list of the largest country subdivisions by area, ninth-largest country subdivision in the world with an area of 1,570,745.7 square kilometers. It is the largest country subdivision in South America, being greater than the areas of Chile, Paraguay, and Uruguay combined. Neighbouring states are (from the north clockwise) Roraima, Pará, Mato Grosso, Rondônia, and Acre (state), Acre. It also borders the nations of Peru, Colombia and Venezuela. This includes the departments of Colombia, Departments of Amazonas (Colombian department), Amazonas, Vaupés Department, Vaupés and Guainía Department, Guainía in Colombia, as well as the Amazonas State, Venezuela, Amazonas state in Venezuela, and the Loreto Region in Peru. Amazonas is named after the A ...
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Mameluco
''Mameluco'' is a Portuguese word that denotes the first generation child of a European and an Amerindian. It corresponds to the Spanish word ''mestizo''. In the 17th and 18th centuries, ''mameluco'' was also used to refer to organized bands of explorers from Colonial Brazil known as ''bandeirantes'', who roamed the interior of South America departing from São Paulo near the Atlantic Ocean to the interior of Brazil and Paraguay, invading Guarani settlements in search of slaves and gold. The word may have become common in Portugal in the Middle Ages, deriving from the Arabic, "Mamluk", "slave", commonly referring to soldiers and rulers of slave origin, especially in Egypt. See also *Amazonian Jews *Caboclo *Mestiço * Mixed-race Brazilian *Pardo Brazilians In Brazil, Pardo () is an ethno-racial and skin color category used by the Brazilian Institute of Geography and Statistics (IBGE) in the Brazilian censuses. The term "''pardo''" is a complex one, more commonly used to ...
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Orisha
Orishas (singular: orisha) are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Haitian Vaudou, Cuban Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. In the Lucumí tradition, which evolved in Cuba, the orishas are synchronized with Catholic saints, forming a syncretic system of worship where African deities are hidden behind Christian iconography. This allowed enslaved Africans to preserve their traditions under colonial religious persecution. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, mos ...
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Umbanda
Umbanda () is a religion that emerged in Brazil during the 1920s. Deriving largely from Kardecist spiritism, Spiritism, it also combines elements from African diasporic religions, Afro-Brazilian traditions like Candomblé as well as Roman Catholicism. There is no central authority in control of Umbanda, which is organized around autonomous places of worship termed ''centros'' or ''terreiros'', the followers of which are called ''Umbandistas''. Adherents of this monotheism, monotheistic religion believe in a single God who is distant from humanity. Beneath this entity are powerful non-human spirits called ''Orisha, orixás''. In the more Spiritist-oriented wing of the religion, White Umbanda, these are viewed as divine energies or forces of nature; in more Africanised forms they are seen as West African deities and are offered animal sacrifices. The emissaries of the ''orixás'' are the ''pretos velhos'' and ''caboclos'', spirits of enslaved Africans and of Indigenous peoples in ...
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