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Datuk Keramat
The religious belief of the ''Datuk Keramat'' worship can be found in Malaysia, Singapore and along the Strait of Malacca. It is a fusion of Malaysian folk religion, Sufism, and Chinese folk religion in Southeast Asia. In Malay, means a village chief, a grandfather, or person in a high position and is an Arabic loanword associated with Sufism that means "sacred, holy, blessed, mystical, supernatural, highly respected". Worshippers usually offer flowers, fruits, rice and vegetable to the shrines. Benzoin is also burnt to emit a smoky fragrant smell as part of the ritual. Origins According to local legends, all were once humans who had a standing in society either for their position or special attributes. They could have been an important leader, a renowned healer, a warrior, a landlord, a pious man or even a respectable , or . Upon their death, locals and their followers would sometimes offer prayers at their gravestones, in line with the concept of . In several cases, a ...
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Datuk Shrine Pulau Pangkor 2007 020
Datuk (or its variant Dato or Datu) is a Malay title commonly used in Brunei, Indonesia, and Malaysia, as well as a traditional title by Minangkabau people in West Sumatra, Indonesia. The title of the wife of Datuk is Datin. Origin The oldest historical records mentioning about the title ''datuk'' is the 7th century Srivijayan inscriptions such as Telaga Batu from Palembang, Indonesia, to describe lesser kings or vassalized kings. It was called ''dātu'' in Old Malay language to describe regional leader or elder, a kind of chieftain that rules of a collection of ''kampungs'' (villages) called Kedatuan. The Srivijaya empire was described as a network or mandala that consisted of settlements, villages, and ports each ruled by a datu that vowed their loyalty (''persumpahan'') to the central administration of Srivijayan Maharaja. Unlike the indianized title of raja and maharaja, the term datuk was also found in the Philippines as datu, which suggests its common nati ...
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Tu Di Gong
Tudigong ( "Lord of the Soil and the Ground") or Tudishen ( "God of the Soil and the Ground"), also known simply as Tudi ( "Soil-Ground") is a tutelary deity of a locality and the human communities who inhabit it in Chinese folk religion and Taoism.The Encyclopedia of Malaysia, vol. Religions & Beliefs, edited by Prof. Dr M. Kamal Hassan & Dr. Ghazali bin Basri. Names Other names of the god include: * Tugong ( "Lord of the Soil"); * Tudiye ( "Soil-Ground Father"); * Dabogong ( "Great Elder Lord") or Bogong ( "Elder Lord"); * Sheshen ( "God of the Soil") or Shegong ( "Lord of the Soil"); * Tudijun ( "Ruler God of the Soil"). Extended titles of the god include: * Tudihuofushen ( "God who May Bless the Soil"); * Fudezhengshen ( "Right God of Blessing and Virtue") or Fudegong ( "Lord of Blessing and Virtue"). Commoners often call Tudigong "grandfather" (''yeye''), which reflects his close relationship with the common people. Variants Tudipo In the countryside, he is sometimes gi ...
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Religion In Malaysia
Malaysia is a multireligious country, whose official religion is Islam. As of the 2020 Population and Housing Census, 63.5 percent of the population practices Islam; 18.7 percent Buddhism; 9.1 percent Christianity; 6.1 percent Hinduism; and 2.7 percent other religion or gave no information. The remainder is accounted for by other faiths, including Animism, Folk religion, Sikhism, Baháʼí Faith and other belief systems. The states of Sarawak, Penang and the federal territory of Kuala Lumpur have non-Muslim majorities. Numbers of self-described atheists in Malaysia are few; the state has come under criticism from human rights organisations for the government's discrimination against atheists, with some cabinet members saying that "the freedom of religion is not the freedom from religion". Islam in Malaysia is represented by the Shafi'i version of Sunni theology and the practice of any other form of the religion (such as Shia Islam) is heavily restricted by the government.Wu & ...
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Tua Pek Kong
Tua may refer to: * Tua River, a river in Portugal * Tua (Papua New Guinea), a river in Papua New Guinea * Tuʻa, also known as Alo, a chiefdom in Wallis and Futuna in Oceania * Tua line, a railway line in Portugal * Tua railway station, in Portugal * David Tua (born 1972), Samoan-New Zealand boxer * Tua Forsström (born 1947), Finnish Swedish-language writer * Tua Tagovailoa (born 1998), American football quarterback * "Tua", the Māori language version of the song Bigger by Stan Walker See also * Toua, a given name and surname * Tuatua, a species of edible clam * TUA (other) * Twa, hunting castes in Africa * Tuva (other) Tuva may refer to: Geographical locations Political entities * Republic of Tuva, a federal subject of Russia * Tuvan People's Republic (People's Republic of Tannu Tuva, 1921–1944) * Tuvan Autonomous Oblast (1944-1961) * Tuvan Autonomous Soviet ...
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Tajul Muluk
The (taken from ar, تجول ملوك, tājūl mūlūk, wandering kings) is common used name for the system of geomancy, comprising metaphysical and geomantic principles considered when siting or designing buildings to improve and maintain well-being in Maritime Southeast Asia. It was traditionally practiced by shamans and architects from Indonesia and Malaysia. The term actually alludes to a book entitled which covered a number of other topics including herbal medicine, astrology and dream interpretation along with geomancy. While all these subjects may be categorised under the term , it usually refers to the otherwise unnamed set of rites and rules for constructing buildings in Acehnese and Malay culture. Terminology *tiang seri / tiang ibu ("shining pillar" / "mother pillar"): The main pillar in traditional Malay buildings *depa (armspan): A unit of measurement drawn from the armspan of the matriarch of the house *rumah ibu ("mother house"): The main part of a house * ...
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Silat
is the collective term for a class of indigenous martial arts from the Nusantara and surrounding geocultural areas of Southeast Asia. It is traditionally practised in Brunei, Indonesia, Malaysia, Singapore, Southern Thailand, Southern Philippines and Southern Vietnam. Hundreds of styles () and schools () tend to focus either on strikes, joint manipulation, weaponry, or some combination thereof. The word is used by Malay-speaking countries throughout Southeast Asia, but is officially called in Indonesia. The term was adopted globally in reference to being performed as professional competitive sport, similar to ''wushu''. Regional dialect names including in Sundanese, in Minangkabau, or in the lower speech of Sundanese, ''gayong'' or in parts of Sumatra, Singapore, and Malaysia, or in Southern Thailand and in Southern Philippines. is one of the sports included in the Southeast Asian Games (SEA Games) and other region-wide competitions. first made its ...
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Mazar (mausoleum)
A ''mazār'' ( ar, مزار), or ''darīh'' () in the Maghreb, is a mausoleum or shrine in some places of the world, typically that of a saint or notable religious leader. Medieval Arabic texts may also use the words ''mašhad'' or ''maqām'' to denote the same concept. Etymology *''Mazār'', plural ''mazārāt'' (), is related to the word '' ziyāra'' (, meaning "visitation"). It refers to a place and time of visiting. Arabic in origin, the word has been borrowed by Persian and Urdu. *''Darīh'', plural ''adriha'' () or ''dara'ih'' (), is related to the verb ''daraha'' ( meaning "to inter"). It is commonly used in the Maghreb. Specific types of shrines *''Mashhad'' (), plural ''mashāhid'', usually refers to a structure holding the tomb of a holy figure, or a place where a religious visitation occurred. Related words are ''shāhid'' (‘witness’) and ''shahīd'' (‘martyr’). A mashhad often had a dome over the place of the burial within the building. Some had a minaret. ...
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Maqbara
The Arabic word ''Maqbara'' ( "mausoleum"; ''plural'': ''Maqâbir'') is derived from the word Qabr, which means grave. Though maqbara refers to the graves of all Muslims, it refers especially to a Muslim cemetery. In some Islamic cultures (especially Indo-Pak-influenced) it refers also to the graves (Raula or Rauza) of religious figures or Waliyullahs considered to have dedicated their life to Islam, striving to be true Muslims and training others to follow Islam as preached by the Islamic prophet Muhammad. In Asian countries, maqbara also refers to the Dargah of Waliyullahs, Sufis, Sheikhs, Imams, Qutbs and Ghouses. There are many Dargahs of Waliyullahs all over India, and their maqbaras are found therein. Madurai Maqbara In Madurai, South Tamil Nadu, the term maqbara usually refers to the Dargahs of three saints: Meer Ahmad Ibrahim Waliyullah Al Kabir, Meer Amjad Ibrahim Waliyullah As Saghir, and Syed Abdus Salaam Ibrahim Saalim Waliyullah. The graves of all three sheikhs are ...
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Maqam (shrine)
A Maqām ( ar, مقام) is a shrine built on the site associated with a religious figure or saint, typical to the regions of Palestine and Syria. It is usually a funeral construction, commonly cubic-shaped and topped with a dome. Maqams are associated with Muslim traditions, but many of them are rooted in ancient Semitic, Jewish, Samaritan and Christian traditions. During the 19th century, Claude Reignier Conder described maqams as an essential part of folk religion in Palestine, with locals attaching "more importance to the favour and protection of the village Mukam than to Allah himself, or to Mohammed his prophet".Conder, 1877, pp8990: "In their religious observances and sanctuaries we find, as in their language, the true history of the country. On a basis of polytheistic faith which most probably dates back to pre-Israelite times, we find a growth of the most heterogeneous description: Christian tradition, Moslem history and foreign worship are mingled so as often to be ...
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Khanqah
A khanqah ( fa, خانقاه) or khangah ( fa, خانگاه; also transliterated as ''khankah'', ''khaneqa'', ''khanegah'' or ''khaneqah''; also Arabized ''hanegah'', ''hanikah'', ''hanekah'', ''khankan''), also known as a ribat (), is a building designed specifically for gatherings of a Sufi brotherhood or ''tariqa'' and is a place for spiritual practice and religious education. The khanqah is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the kahnqah was state-sponsored housing for Sufis. Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them. Khanqahs were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes. Etymology The word khanqah is likely either Turkish or Persian in origin. In the Arab world, ...
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Kejawèn
''Kejawèn'' ( jv, ꦏꦗꦮꦺꦤ꧀, Kajawèn) or Javanism, also called Kebatinan, ''Agama Jawa'', and '' Kepercayaan'', is a Javanese religious tradition, consisting of an amalgam of animistic, Buddhist, and Hindu aspects. It is rooted in Javanese history and religiosity, syncretizing aspects of different religions. Definitions The term ''kebatinan'' is being used interchangeably with ''kejawèn'', ''Agama Jawa'' and '' Kepercayaan'', although they are not exactly the same: * Kebatinan: "the science of the inner", "inwardness", derived from the Arabic word ''batin'', meaning "inner" or "hidden". * Kejawèn: "Javanism", the culture and religious beliefs and practices of the Javanese people of Central Java and East Java. It is "not a religious category, but refers to an ethic and a style of life that is inspired by Javanist thinking". * Agama Jawa: "the Javanese religion" * Kepercayaan: "belief", "faith", full term: ''Kepercayaan kepada Tuhan Yang Maha Esa'', "Believer ...
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Dargah
A dargah ( fa, درگاه ''dargâh'' or ''dargah'', Turkish: ''dergâh'', Hindustani: ''dargah'' दरगाह درگاہ, bn, দরগাহ ''dorgah'') is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visits and "pilgrimages". Dargahs are often associated with Sufi eating and meeting rooms and hostels, called ''khanqah'' or hospices. They usually include a mosque, meeting rooms, Islamic religious schools ( madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes. The same structure, carrying the same social meanings and sites of the same kinds of ritual practices, is called ''maqam'' in the Arabic-speaking world. Dargah today is considered to be place where saints prayed and mediated (their spiritual residence). Shrine is modern day building which encompasses of actual dargah as well but ...
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