Vaishnava Saints
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Vaishnava Saints
Vaishnavism () ), also called Vishnuism, is one of the major Hindu traditions, that considers Vishnu as the sole supreme being leading all other Hindu deities, that is, ''Mahavishnu''. It is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2020 estimate by The World Religion Database (WRD), hosted at Boston University’s Institute on Culture, Religion and World Affairs (CURA), Vaishnavism is the largest Hindu sect, constituting about 399 million Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with worship of Vishnu. It is considered a merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-Krishna and '' Gopala-Kri ...
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Vishnu With An Adorer
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ...
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Vāsudeva
Vāsudeva (; ), later incorporated as Vāsudeva-Krishna (, "Krishna, son of Vasudeva Anakadundubhi, Vasudeva"),"While the earliest piece of evidence do not yet use the name Krsna...." in At the time of the Heliodorus pillar dedication to Vāsudeva in 115 BCE: "The real question, however, remains: was Vãsudeva already identified with Krsna?" Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the legendary Vrishni heroes, and may well have been a historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Vaishnavism, Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, ...
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Jagannath
Jagannath (; formerly ) is a Hindu deity worshipped in regional Hindu traditions in India as part of a triad along with (Krishna's) brother Balabhadra, and sister, Subhadra. Jagannath, within Odia Hinduism, is the supreme god, '' Purushottama'', and the '' Para Brahman''. To most Vaishnava Hindus, particularly the Krishnaites, Jagannath is a form of Krishna, sometimes as the avatar of Vishnu. To some Shaiva and Shakta Hindus, he is a symmetry-filled tantric form of Bhairava, a fierce manifestation of Shiva associated with annihilation. Jagannathism ( Odia Vaishnavism) — the particular sector of Jagannath as a major deity — emerged in the Early Middle Ages and later became an independent state regional temple-centered tradition of Krishnaism/Vaishnavism. The idol of Jagannath is a carved and decorated wooden stump with large round eyes and a symmetric face, and the idol has a conspicuous absence of hands or legs. The worship procedures, sacraments and rituals asso ...
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Ranganatha
Ranganatha, also known as Ranganathar, Rangan, Aranganathar, Sri Ranga, and Thenarangathan, is a Hindu deity with his origin in South India, southern India, serving as the chief deity of the Sri Ranganathaswamy Temple, Srirangam. The deity is a resting form of Vishnu, recumbent on the great form of the serpent god Adisesha, Adishesha, king of the serpents. His primary consort is the goddess Lakshmi, also known as Ranganayaki. The two other consorts seen next to his recumbent figure are Bhudevi and Nila Devi. Most of the deities portray a 'smiling' lord in a sleeping or reclining position over the celestial serpent Adishesha in the sea of cosmic dissolution (pralaya). This is the form in which he is open to listening to all of his devotees' woes, and blesses them. Apart from being worshipped by all Hindus, this form is of particular importance to the Sri Vaishnava community. His name in Sanskrit language, Sanskrit means "leader of the place of assembly", coined from the two Sanskr ...
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Guruvayurappan
Guruvayurappan (; ) (lit. Lord / Father of Guruvayoor) also rendered as Guruvayoorappan, is a form of Vishnu worshipped mainly in Kerala, India. He is the presiding deity of the Guruvayur Temple, who is worshipped as Krishna in his child form, also known as Guruvayur Unnikkannan ( of Guruvayoor). The temple is located in the town of Guruvayur, Thrissur, Kerala, which is named after the deity. Even though the deity is that of ''chaturbahu'' (four-handed) Vishnu, the ''sankalpam'' (concept) of the worshipers is that the deity is the infant form of Krishna. The deity represents the ''purna rupa'' (full manifestation) revealed by baby Krishna to his parents Vasudeva and Devaki immediately after his advent in Kamsa's jail. Hence, the deity represents both Krishna and Vishnu. Etymology The word (meaning 'Father / Lord of Guruvayur') originates from the amalgamation of the two words: (ഗുരു) referring to Brihaspati, the Guru (Teacher of Devas); (വായു) (God of w ...
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Venkateswara
Venkateswara (, ), also known as Venkatachalapati, Venkata, Balaji and Srinivasa, is a Hindu deity, described as a form or avatar of the god Vishnu. He is the presiding deity of Venkateswara Temple, Tirumala, Venkateswara Temple, Tirupati. His consorts, Padmavati (Hinduism), Padmavati and Bhudevi, are avatars of the goddess Lakshmi, the consort of Vishnu. Etymology and other names Venkateswara literally means "Lord of Venkata (hill), Venkata". The word is a combination of the words ''Venkata'' (the name of a hill in Andhra Pradesh) and ''iśvara'' ("Lord"). According to the ''Brahmanda Purana, Brahmanda'' and ''Bhavishya Purana, Bhavishyottara'' Puranas, the word "Venkata" means "destroyer of sins", deriving from the Sanskrit words ''vem'' (sins) and ''kata'' (power of immunity). Venkateswara is known by many names such as Srinivasa (''in whom Lakshmi dwells''), Narayana (''The Primordial One''), Perumal (''the great lord''), Malayappa (''the lord of the Hill'') and Govinda ( ...
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Vithoba
Vithoba (IAST: ''Viṭhobā''), also known as Vitthala (IAST: ''Viṭṭhala''), and Panduranga (IAST: ''Pāṇḍuraṅga''), is a Hindu deity predominantly worshipped in the Indian states of Maharashtra and Karnataka. He is a form of the Hindu deity Vishnu in his avatar: Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai. Vithoba is the focus of an essentially monotheistic, non-ritualistic bhakti-driven Varkari faith in Maharashtra and the Haridasa sect established in Dvaita Vedanta in Karnataka. Vithoba Temple, Pandharpur is his main temple. Vithoba legends revolve around his devotee Pundalik who is credited for bringing the deity to Pandharpur, and around Vithoba's role as a saviour to the poet-saints of the Varkari faith. The Varkari poet-saints are known for their unique genre of devotional lyric, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature dedi ...
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Shrinathji
Shrinathji is a form of Krishna, manifested as a seven-year-old child. The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (''the way of grace'') or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan, as well as the Bhatias among others. Vitthal Nathji, son of Vallabhacharya institutionalised the worship of Shrinathji at Nathdwara. On account of the popularity of Shrinathji, Nathdwara city itself is referred to as ‘Shrinathji’. People also call it Bava's (Shreenathji Bava) Nagri. Initially, the child Krishna deity was referred to as Devadāman ("''the conqueror of Gods''" referring to the over-powering of Indra by Krishna in the lifting of Govardhan hill). Vallabhacharya n ...
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Perumal (deity)
Perumal () or Tirumal ( ) is a Hindu deity. Perumal is worshipped mainly among Tamil Hindus in South India and the Tamil diaspora, who consider Perumal to be a form of Vishnu. Some of the earliest known mentions of Perumal, and the Tamil devotional poems ascribed to him, are found in '' Paripāṭal'' – the Sangam era poetic anthology. He is a popular Hindu deity particularly among Tamils in Tamil Nadu and the Tamil diaspora, and in Vaishnava temples. One of the richest and largest Hindu temples complexes dedicated to Perumal is the Venkateswara temple in Tirupati, Andhra Pradesh. Other significant institutions include Srirangam's Ranganathaswamy temple, Kanchipuram's Varadaraja Perumal temple, and Thiruvananthapurum's Padmanabhaswamy Perumal temple. Etymology Scholars believe that both Perumal and Tirumal ultimately trace their origin to a tribal confederacy known as the Mallas in ancient India, whose name was Dravidian for "people of the mountains". Both of these ter ...
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Kalki
Kalki (), also called Kalkin, is the prophesied tenth and final incarnation of the Hinduism, Hindu god Vishnu. According to Vaishnavism, Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages in the cycle of existence (''Krita''). His arrival will mark the end of the Kali Yuga and herald the beginning of the Satya Yuga, the most virtuous age, before the ultimate dissolution of the universe (Pralaya, Mahapralaya). In the Puranas, Kalki is depicted as the avatar who will rejuvenate existence by ending the darkest period of adharma (unrighteousness) and restoring dharma (righteousness). He is described as riding a white horse named Devadatta and wielding a fiery sword. The portrayal of Kalki varies across different Puranas, and his narrative is also found in other traditions, including the Kalachakra-Tantra of Tibetan Buddhism and Sikhism, Sikh texts. Etymology The name Kalki is derived from ''Kal'', which means "time" (Kali Yuga) ...
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Hari
Hari () is among the primary epithets of the Hindu preserver deity Vishnu, meaning 'the one who takes away' (sins). It refers to the one who removes darkness and illusion, the one who removes all obstacles to spiritual progress. The name Hari also appears as the 650th name of Vishnu in the Vishnu Sahasranama of the Mahabharata and is considered to be of great significance in Vaishnavism. Etymology The Sanskrit word " हरि" (Hari) is derived from the Proto-Indo-European root "*'' ǵʰel-'' to shine; to flourish; green; yellow" which also gave rise to the Persian terms ''zar'' 'gold', Greek ''khloros'' 'green', Slavic ''zelen'' 'green' and ''zolto'' 'gold', as well as the English words ''yellow'' and ''gold''. The same root occurs in other Sanskrit words like '' haridrā'', 'turmeric', named for its yellow color. In Hinduism, beginning with Adi Sankara's commentary on the Vishnu sahasranama, ''hari'' became etymologized as derived from the verbal root ''hṛ'' "to ...
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Avatar
Avatar (, ; ) is a concept within Hinduism that in Sanskrit literally means . It signifies the material appearance or incarnation of a powerful deity, or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word ''avatar'' does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The ''Rigveda'' describes Indra as endowed with a mysterious power of assuming any form at will. The ''Bhagavad Gita'' expounds the doctrine of Avatara but with terms other than ''avatar''. Theologically, the term is most often associated with the Hindu god Vishnu, though the idea has been ...
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