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Torii
A is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred. The presence of a ''torii'' at the entrance is usually the simplest way to identify Shinto shrines, and a small ''torii'' icon represents them on Japanese road maps. The first appearance of ''torii'' gates in Japan can be reliably pinpointed to at least the mid-Heian period; they are mentioned in a text written in 922. The oldest existing stone ''torii'' was built in the 12th century and belongs to a Hachiman shrine in Yamagata Prefecture. The oldest existing wooden ''torii'' is a ''ryōbu torii'' (see description below) at Kubō Hachiman Shrine in Yamanashi Prefecture built in 1535. ''Torii'' gates were traditionally made from wood or stone, but today they can be also made of reinforced concrete, copper, stainless steel or other materials. They are usually either unpainted or painted vermilion with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torana
''Torana'' ( sa, तोरण; '' awr-uh-nuh') is a free-standing ornamental or arched gateway for ceremonial purposes in Hindu, Buddhist and Jain architecture of the Indian subcontinent. Toranas can also be widely seen in Southeast Asia and parts of East Asia. Chinese Shanmen gateways, Japanese ''torii'' gateways, Korean Iljumun gateways, Vietnamese Tam quan gateways, and Thai Sao Ching Cha were derived from the Indian ''torana''. They are also referred to as ''vandanamalikas''. History Indologist art historian and archaeologist Percy Brown has traced the origin of ''torana'' from the grama-dvara (village-gateways) of the vedic era (1500 BCE – 500 BCE) village which later developed as a popular adornment for cities, places. sacred shrines.Krishna Chandra Panigrahi, Harish Chandra Das and Snigdha Tripathy, 1994, Kṛṣṇa pratibhā: studies in Indology : Prof. Krishna Chandra Panigrahi commemoration volume, Volume 1, page 12. According to the vedic text, the Artha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fushimi Inari-taisha
is the head shrine of the ''kami'' Inari, located in Fushimi-ku, Kyoto, Kyoto Prefecture, Japan. The shrine sits at the base of a mountain also named Inari which is above sea level, and includes trails up the mountain to many smaller shrines which span and take approximately 2 hours to walk up. Inari was originally and remains primarily the ''kami'' of rice and agriculture, but merchants and manufacturers also worship Inari as the patron of business. Each of Fushimi Inari-taisha's roughly thousand torii was donated by a Japanese business. Owing to the popularity of Inari's division and re-enshrinement, this shrine is said to have as many as 32,000 sub-shrines (分社 ''bunsha'') throughout Japan. History The shrine became the object of imperial patronage during the early Heian period. In 965, Emperor Murakami decreed that messengers carry written accounts of important events to the guardian ''kami'' of Japan. These ''heihaku'' were initially presented to 16 s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more '' kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a '' himorogi,'' or an object believed to be capable of attracting spirits, called a '' yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''tai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shitennō-ji
Shitennō-ji ( ja, 四天王寺, ''Temple of the Four Heavenly Kings'') is a Buddhist temple in Ōsaka, Japan. It is also known as Arahaka-ji, Nanba-ji, or Mitsu-ji. The temple is sometimes regarded as the first Buddhist and oldest officially-administered temple in Japan, although the temple complex and buildings have been rebuilt over the centuries, with the last reconstruction taking place in 1963. It is the head temple of the Wa Sect of Buddhism. History Prince Shōtoku was known for his profound Buddhist faith when Buddhism was not widespread in Japan during the 6th century. In order to popularize Buddhism, Prince Shōtoku lead a massive national project to promote Buddhism and he commissioned the construction of Shitennō-ji. Prince Shōtoku invited three Korean carpenters from Baekje. They brought knowledge and led the construction of Shitennō-ji. The commission of Shitennō-ji was part of a massive national project led by Prince Shōtoku. The temple buildings themsel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paifang
A ''paifang'', also known as a ''pailou'', is a traditional style of Chinese architectural arch or gateway structure. Evolved from the Indian subcontinent's '' torana'' through the introduction of Buddhism to China, it has developed many styles and has been introduced to other East Asian countries, such as Korea, Japan, and Vietnam. Etymology The word ''paifang'' () was originally a collective term for the top two levels of administrative division and subdivisions of ancient Chinese cities. The largest division within a city in ancient China was a ''fang'' (), equivalent to a current day ward. Each ''fang'' was enclosed by walls or fences, and the gates of these enclosures were shut and guarded every night. Each ''fang'' was further divided into several ''pai'' (), which is equivalent to a current day (unincorporated) community. Each ''pai'', in turn, contained an area including several hutongs (alleyways). This system of urban administrative division and subdivision reached ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hongsalmun
In architecture, a ''hongsalmun'' is a gate for entering a sacred place in Korea. ''Hongsalmun'', also called ''hongjeonmun'' or ''hongmun'', are usually erected to indicate Korean Confucian sites, such as shrines, tombs, and academies such as '' hyanggyo'' and '' seowon''. The gate indicates entry to a sacred realm. Features ''Hongsalmun'' literally means ‘gate with red arrows’, referring to the set of pointed spikes on its top. In the past, spikes in between columns did not exist. The color is said to be red because of the belief that the color repels ghosts. The gate is composed of two round poles set vertically and two transverse bars. These pillars are usually over nine meters in height. There is no roof and no door-gate. In the middle top gate the symbol of the '' trisula'' and the taegeuk image are placed. The ''hongsalmun'' gate opens to a path that leads toward the front of '' hyanggyo'' and the '' hamabi'' or the "memorial dismount stone". The gate can also be fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Osaka
is a designated city in the Kansai region of Honshu in Japan. It is the capital of and most populous city in Osaka Prefecture, and the third most populous city in Japan, following Special wards of Tokyo and Yokohama. With a population of 2.7 million in the 2020 census, it is also the largest component of the Keihanshin Metropolitan Area, which is the second-largest metropolitan area in Japan and the 10th largest urban area in the world with more than 19 million inhabitants. Osaka was traditionally considered Japan's economic hub. By the Kofun period (300–538) it had developed into an important regional port, and in the 7th and 8th centuries, it served briefly as the imperial capital. Osaka continued to flourish during the Edo period (1603–1867) and became known as a center of Japanese culture. Following the Meiji Restoration, Osaka greatly expanded in size and underwent rapid industrialization. In 1889, Osaka was officially established as a municipality. The const ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vermilion
Vermilion (sometimes vermillion) is a color, color family, and pigment most often made, since antiquity until the 19th century, from the powdered mineral cinnabar (a form of mercury sulfide, which is toxic) and its corresponding color. It is very often synonymous with red orange, which often takes a modern form just 11% brighter (at full brightness). Etymology and orthography The word vermilion came from the Old French word ''vermeillon'', which was derived from ''vermeil'', from the Latin ''vermiculus'', the diminutive of the Latin word ''vermis'', or worm. The name originated because it had a similar color to the natural red dye made from an insect, '' Kermes vermilio'', which was widely used in Europe. The first recorded use of "vermilion" as a color name in English was in 1289. The term cinnabar was used interchangeably with vermilion until the 17th century, when vermilion became the more common name. Now the term "cinnabar" is used in mineralogy and crystallography ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandō
A in Japanese architecture is the road approaching either a Shinto shrine or a Buddhist temple.Iwanami Japanese dictionary, 6th Edition (2008), DVD version. Its point of origin is usually straddled in the first case by a Shinto ''torii'', in the second by a Buddhist '' sanmon'', gates which mark the beginning of the shrine's or temple territory. The word can refer both to a path or road, and to the path of one's life's efforts.See, Karatedo. c.f. Taoism 道 There can also be stone lanterns and other decorations at any point along its course. A ''sandō'' can be called a , if it is the main entrance, or a if it is a secondary point of entrance, especially to the rear; are also sometimes found. The famous Omotesandō district in Tokyo, for example, takes its name from the nearby main access path to Meiji Shrine where an ''ura-sandō'' also used to exist. Gallery File:Ebaraji sanmon.jpg, A Buddhist ''sandō'' File:Sada shrine Sandou.jpg, A ''sandō'' in Osaka File:Taro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tam Quan
A Tam quan (Chữ Hán: 三關) or Tam môn (Chữ Hán: 三門) is a style of traditional gateway symbolic of Vietnamese Buddhism, it has three aisles (traditionally, the middle aisle is the largest and the two side aisles are smaller) not only are they applied in Buddhist works, they are also commonly applied to other religious works such as Confucianism, Taoism, Vietnamese folk religion, Đạo Mẫu, and Christianity. In addition, they are also applied to non-religious modern buildings such as schools and People's committee buildings. Origin and meaning Origin The ancient ''torana'' is sacred gateway architecture found all over the Indian subcontinent. It has influenced the gateway architecture further across Asia via the Silk Road transmission of Buddhism; Chinese Paifang gateways Japanese Torii gateways, Korean Hongsalmun gateways, Vietnamese Tam quan gateways and Sao Chingcha in Thailand have been derived from the Indian ''torana''. The functions of all are similar, bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial House Of Japan
The , also referred to as the Imperial Family or the House of Yamato, comprises those members of the extended family of the reigning Emperor of Japan who undertake official and public duties. Under the present Constitution of Japan, the Emperor is "the symbol of the State and of the unity of the people". Other members of the Imperial Family perform ceremonial and social duties, but have no role in the affairs of government. The duties as an Emperor are passed down the line to their male children. This Japanese monarchy is the oldest continuous hereditary monarchy in the world. The Imperial House recognizes 126 monarchs, beginning with Emperor Jimmu (traditionally dated to 11 February 660 BC), and continuing up to the current emperor, Naruhito. However, scholars have agreed that there is no evidence of Jimmu's existence, that the traditional narrative of Japan’s founding is mythical, and that Jimmu is a mythical figure. Historical evidence for the first 25 emperors is mythical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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