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Tishrei
Tishrei () or Tishri (; ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible the month is called Ethanim ( – ), or simply the seventh month. In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in '' The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e., the count of the year i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Calendar
The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrzeits'' and the schedule of public Torah readings. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays alongside the Gregorian calendar. Like other lunisolar calendars, the Hebrew calendar consists of months of 29 or 30 days which begin and end at approximately the time of the new moon. As 12 such months comprise a total of just 354 days, an extra lunar month is added every 2 or 3 years so that the long-term average year length closely approximates the actual length of the solar year. Originally, the beginning of each month was determined based on physical observation of a new moon, while the decision of whether to add the leap month was based on observation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkot
Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded Jewish holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Biblically an autumn harvest festival and a commemoration of the Exodus from Egypt, Sukkot's modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut. The names used in the Torah are "Festival of Ingathering" (or "Harvest Festival", ) and "Festival of Booths" (). This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—"Festival of Ingathering at the year's end" ()—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Hashanah
Rosh Hashanah (, , ) is the New Year in Judaism. The Hebrew Bible, biblical name for this holiday is Yom Teruah (, , ). It is the first of the High Holy Days (, , 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins Ten Days of Repentance, ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else. Rosh Hashanah is a Jewish holidays#Second day of biblical festivals, two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the Hebrew calendar#New year, ecclesiastical year. In contrast to the ecclesiastical Lunar New Year#Middle East/West Asia, lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erev Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shemini Atzeret
Shemini Atzeret (—"Eighth [day] of Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei, usually coinciding with late September or early October. It directly follows the festival of Sukkot, which is celebrated for ''seven'' days; thus, Shemini Atzeret is literally the ''eighth'' day [of assembly]. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be connected to Sukkot and a separate festival in its own right. Outside the Land of Israel, this is further complicated by the Yom tov sheni shel galuyot, additional day added to all Biblical holidays except Rosh Hashanah and Yom Kippur.Talmud, ''Beitza'' 4b. Shemini Atzeret is thus sometimes wrongly regarded as the eighth day of Sukkot outside the Land of Israel, leading to sometimes involved analysis as to which practices of ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fast Of Gedalia
The Fast of Gedalia (; ''Tzom Gedalya''), also transliterated from the Hebrew language as Gedaliah or Gedalya(h), is a minor Jewish fast day from dawn until dusk to lament the assassination of Gedaliah, the governor of what was the Kingdom of Judah. His death ended Jewish autonomy following the destruction of the First Temple and the fall of King Zedekiah. Biblical narrative When Nebuchadnezzar, the king of the Neo-Babylonian Empire, conquered Jerusalem, he killed or exiled most of its inhabitants and appointed Gedaliah as governor of the neo-Babylonian province of Yehud. However, Baalis, king of Ammon, was hostile and envious of the Judean remnant and sent a Judean, Yishmael Ben Netaniah, who was descended from the royal family of Judea, to assassinate Gedaliah. In the seventh month (Tishrei) of 582/1 BCE (some four to five years following the destruction of the Temple, although the exact year is unclear and subject to dispute; others claim the assassination took place ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshanah Rabbah
Hoshana Rabbah (, ) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their lulav and etrog, while the congregation recites ''Hoshanot''. It is customary for the scrolls of the Torah to be removed from the ark during this procession. In a few communities a '' shofar'' is sounded after each circuit. Themes Final judgment Hoshana Rabbah is known as the last of the Days of Judgment, which begin on Rosh Hashana. The Zohar says that while the judgment for the new year is sealed on Yom Kippur, it is not "delivered" until the end of Sukkot (i.e., Hoshana Rabbah, the last day of Sukkot), during which time one can still alter their verdict and decree for the new year. This idea has no source in the Mishna, Midrash, or Talmud, but a similar idea appears in the Tosefta: that all judgment is made on Rosh Hashana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simchat Torah
Simchat Torah (; Ashkenazi: ), also spelled Simhat Torah, is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Hebrew Bible, Biblical Jewish holiday of ''Shemini Atzeret'' ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in September or October on the Gregorian calendar). Simchat Torah's main celebrations occur in the synagogue during evening and morning services. In many Orthodox Judaism, Orthodox as well as many Conservative Judaism, Conservative congregations, this is the only time of year on which the Sefer Torah, Torah scrolls are taken out of the Ark (synagogue), ark and read at ''night''. In the morning, the last ''parashah'' of Deuteronomy and the first ''parashah'' of Book of Genesis, Genesis are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheshvan
Marcheshvan (Hebrew language, Hebrew: , Hebrew language#Modern Hebrew, Standard , Tiberian vocalization, Tiberian ; from Akkadian language, Akkadian , literally, 'eighth month'), generally shortened to Cheshvan (, Hebrew language#Modern Hebrew, Standard Tiberian vocalization, Tiberian ), is the second month of the civil year (which starts on 1 Tishrei), and the eighth month of the ecclesiastical year (which starts on 1 Nisan) on the Hebrew calendar. In a regular () year, Marcheshvan has 29 days, but because of the Hebrew calendar#Rosh Hashanah postponement rules, Rosh Hashanah postponement rules, in some years, an additional day is added to Marcheshvan to make the year a "full" () year. Marcheshvan occurs in October–November in the Gregorian calendar. The Hebrew Bible, before the Babylonian Exile, refers to the month as Bul (). In Sidon, the reference to is also made on the Sarcophagus of Eshmunazar II dated to the early 5th century BC. Etymology Compared to its Akkadian ety ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elul
Elul (Hebrew language, Hebrew: , Hebrew language#Modern Hebrew, Standard , Tiberian vocalization, Tiberian ) is the twelfth month of the civil year and the sixth month of the Jewish religious year, religious year in the Hebrew calendar. It is a month of 29 days. Elul usually occurs in August–September on the Gregorian calendar. Etymology The name of the month Elul, like the names of the rest of the Hebrew calendar months, was brought from the Babylonian captivity, and originated from the Akkadian word for "harvest". A similar month name was also used in Akkadian language, Akkadian, in the form ''Elūlu''. The month is known as ''Araḫ Ulūlu'' "harvest month" in the Babylonian calendar. The only difference is that in the Babylonian calendar, Ulūlu can serve as a leap month, while in the Jewish calendar, only Adar can serve as a leap month. Eylül is also the name for September in Turkish language, Turkish; this is derived from ''ʾAylūl'', used in Iraq and the Levant (see A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gedaliah
Gedaliah ( or ; ''Gəḏalyyā)'' was a person from the Bible who was a governor of Yehud province. He was also the son of Ahikam, who saved the prophet Jeremiah. Names Gedaliah ( or ; ''Gəḏalyyā'' or ''Gəḏalyyāhū''; also written Gedalia, Gedallah, Hirsch, E. G. and Greenstone, J. H. (1906)Gedallah Jewish Encyclopedia Gedalya, or Gedalyah) means " Yah(weh) is Great". Background Gedaliah was the son of Ahikam (who saved the life of the prophet Jeremiah) and the grandson of Shaphan (who is mentioned in relation to the discovery of the scroll of Teaching that some scholars identify as the core of the book of Deuteronomy). Governorship Gedaliah was according to the narratives in the Hebrew Bible's Book of Jeremiah and Second Book of Kings, appointed by Nebuchadnezzar II of Babylon as governor of Yehud province, which was formed after the defeat of the Kingdom of Judah and the destruction of Jerusalem, in a part of the territory that previously formed the kingdo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
