Tabernacle And Temples In Jerusalem
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Tabernacle And Temples In Jerusalem
According to the Hebrew Bible, the tabernacle (), also known as the Tent of the Congregation (, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the north side stood a table, on which lay the showbread. On the south side was th ...
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Menorah (Temple)
The Temple menorah (; , Tiberian Hebrew ) is a seven-branched candelabrum that is described in the Hebrew Bible and later ancient sources as having been used in the Tabernacle and the Temple in Jerusalem. Since ancient times, it has served as a symbol representing the Jews and Judaism in both the Land of Israel and the Jewish diaspora. It became the State of Israel's official emblem when it was founded in 1948. According to the Hebrew Bible, the menorah was made out of pure gold, and the only source of fuel that was allowed to be used to light the lamps was fresh olive oil. The menorah was placed in the Tabernacle. Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by the Babylonians; the Second Temple is also said to have been home to a menorah. Following the Roman destruction of Jerusalem and the Temple in 70 CE, the menorah was taken to Rome; the Arch of Titus, which still stands today, famously depicts the menorah being ...
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Tabernacle
According to the Hebrew Bible, the tabernacle (), also known as the Tent of the Congregation (, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at biblical Mount Sinai, Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the north side stood a table, on which lay the showbread. On th ...
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Bronze Laver
The instructions given to Moses in the Book of Exodus included the creation of a bronze laver ( ''kîyōr nəḥōšeṯ''), to be sited outside the Tabernacle of Meeting, between the Tabernacle door and the Altar of Burnt Offering, for Aaron, his sons and their successors as priests to wash their hands and their feet before making a sacrifice. Both the laver and its base were to be made of bronze Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals (including aluminium, manganese, nickel, or zinc) and sometimes non-metals (such as phosphorus) or metalloid .... Bronze mirrors supplied by the Israelite women who served at the Tabernacle door were used to make the laver and its base, and they were then anointed with holy oil along with the Tabernacle, all its furnishings and the priests.Exodus 30:28 In Solomon's Temple, the laver was apparently superseded by the molten or brazen sea describe ...
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Altar Of Incense
Altars (, ''mīzbēaḥ'', "a place of slaughter or sacrifice") in the Hebrew Bible were typically made of earth () or unwrought stone (). Altars were generally erected in conspicuous places (; ; ; ; ). The first time the word altar is mentioned and recorded in the Hebrew Bible is that it was erected by Noah, it does specify that there was an altar in (). Other altars were erected by Abraham (; ; ;), by Isaac (), by Jacob (; ), by Moses (), and by Saul (1 Samuel 14:35). After the theophany on Biblical Mount Sinai, in the Tabernacle, and afterwards in the Temple in Jerusalem, only two altars are mentioned: the Altar of Burnt Offering and the Altar of Incense. Altar of burnt offering The first altar was the Altar of Burnt Offering (''mizbeach ha'olah''; ), also called the Brasen Altar (), the Outer Altar (''mizbeach hachitzona''), the Earthen Altar (''mizbeach adamah''), the Great Altar (''mizbeach hagedola'') and the Table of the Lord (). This was the outdoor altar and stood in the ...
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Temple Menorah
The Temple menorah (; , Tiberian Hebrew ) is a seven-branched candelabrum that is described in the Hebrew Bible and later ancient sources as having been used in the Tabernacle and the Temple in Jerusalem. Since ancient times, it has served as a symbol representing the Jews and Judaism in both the Land of Israel and the Jewish diaspora. It became the State of Israel's official emblem when it was founded in 1948. According to the Hebrew Bible, the menorah was made out of Gold#Religion, pure gold, and the only source of fuel that was allowed to be used to light the lamps was olive oil#Judaism, fresh olive oil. The menorah was placed in the Tabernacle. Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by the Judah's revolts against Babylon, Babylonians; the Second Temple is also said to have been home to a menorah. Following the Siege of Jerusalem (70 CE), Roman destruction of Jerusalem and the Temple in 70 CE, the menorah was taken ...
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Semitic Languages
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Tigrinya, Aramaic, Hebrew, Maltese, Modern South Arabian languages and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis. Semitic languages occur in written form from a very early historical date in West Asia, with East Semitic Akkadian (also known as Assyrian and Babylonian) and Eblaite texts (written in a script adapted from Sumerian cuneiform) appearing from in Mesopotamia and the northeastern Levant respectively. The only earlier attested languages are Sumerian and Elamite (2800 BCE to 550 B ...
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Skene (theatre)
In the theatre of ancient Greece, the ''skene'' was the structure at the back of a stage (theatre), stage. The word means 'tent' or 'hut', and it is thought that the original structure for these purposes was a tent or light building of wood and was a temporary structure. It was initially a very light structure or just cloth hanging from a rope, but over the course of time the ''skene'' underwent fundamental changes. First, it became a permanent building, whose roof could sometimes be used to make speeches, and as time passed it was raised up from the level of the Theatre of ancient Greece#Orchestra, orchestra, creating a , or "space in front of the ". The facade of the was behind the orchestra and provided a space for supporting stage scenery. During the Ancient Rome, Roman Period, the had become a large and complex, elaborately decorated, stone building on several levels. Actors emerged from the ''Parodos, parodoi'' and could use its steps and balconies to speak from. It ...
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Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ...
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Ancient Greek Language
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honoured List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, partic ...
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