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Shabbat Prayers
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Friday–Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha'' (Jewish religious law), Shabbat is observed from a few minutes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddush Cup
Kiddush (; ), , is a blessing recited over wine or grape juice to sanctify the Shabbat and Jewish holidays. Additionally, the word refers to a small repast held on Shabbat or festival mornings after the prayer services and before the meal. Significance The Torah refers to two requirements concerning Shabbat – to "keep it" and to "remember it" (''shamor'' and ''zakhor''). Halakha, Jewish law therefore requires that Shabbat be observed in two respects. One must "keep it" by refraining from 39 categories of activity prohibited on Shabbat, thirty-nine forbidden activities, and one must "remember it" by making special arrangements for the day, and specifically through the ''kiddush'' ceremony. Reciting ''kiddush'' before the meal on the eve of Shabbat and Jewish holidays is thus a commandment from the Torah (as it is explained by the Oral Torah), although one can also fulfill the Biblical commandment by reciting Maariv of the Sabbath which also mentions the holiness of the day. Re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friday
Friday is the day of the week between Thursday and Saturday. In countries that adopt the traditional "Sunday-first" convention, it is the sixth day of the week. In countries adopting the ISO 8601-defined "Monday-first" convention, it is the fifth day of the week. In most Western countries, Friday is the fifth and final day of the working week. In some other countries, Friday is the first day of the weekend, with Saturday the second. In Iran, Friday is the last day of the weekend, with Saturday as the first day of the working week. Bahrain, the United Arab Emirates (UAE), Saudi Arabia and Kuwait also followed this convention until they changed to a Friday–Saturday weekend on September 1, 2006, in Bahrain and the UAE, and a year later in Kuwait. In Israel, by Jewish tradition, Friday is the sixth day of the week, and the last working day. Etymology In the seven-day week introduced in the Roman Empire in the first century CE, the days were named after the classical planets of H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omnipotent
Omnipotence is the property of possessing maximal power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence. Etymology The word ''omnipotence'' derives from the Latin prefix ''omni''-, meaning "all", and the word ''potens'', meaning "potent" or "powerful". Thus the term means "all-powerful". Meanings Scholasticism The term omnipotent has been used to connote a number of different positions. These positions include, but are not limited to, the following: # A deity is able to do anything that it chooses to do. (In this version, God can do the impossible and something contradictory.) # A deity is able to do anything that is in accord with its own nature (thus, for instance, if it is a logical consequence of a deity's nature that what it speaks is truth, then i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Havdalah
Havdalah (, ) is a Judaism, Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special candle with several wicks, blessing a cup of wine, and smelling sweet spices (). Shabbat ends on Saturday night after the appearance of three stars in the sky. If one forgot or was otherwise not able to recite Havdalah earlier, it may be performed as late as sunset of the Tuesday following Shabbat; however, when it is recited after Saturday night the blessings of the spices and candle are omitted, and only the blessings on the wine and the havdalah itself are recited. Havdalah is also recited at the conclusion of the Jewish holidays, biblical holidays. Customs Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other important beverages (''chamar ha-medinah'') may be used if wine or grape juice are not available. Spices, called ''besamim'' in Hebrew, often stored in an Jewish ceremonial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minchah
Mincha (, ; sometimes spelled Minchah, Minhah, Mincho or Minchuh) is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "gift" or "offering", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). Origin The Hebrew noun ''minḥah'' () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice. Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", with God. According to the second opinion, the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Challah
Challah or hallah ( ; , ; [''c'']''hallot'', [''c'']''halloth'' or [''c'']''hallos'', ), also known as berches in Central Europe, is a special bread in Jewish cuisine, usually braided and typically eaten on ceremonial occasions such as Shabbat and major Jewish holidays (other than Passover). Ritually acceptable challah is made of dough from which a small portion has been set aside as an offering. Challah may also refer to the dough offering. The word is biblical in origin, meaning "loaf". Similar (usually braided) breads with mainly the same ingredients including brioche, Kalach (food), kalach, kozunak, panettone, pulla, tsoureki, vánočka are found across European cuisines. Name and origins The term in Biblical Hebrew meant a kind of loaf or cake. The targum is (pl. , var. ) which also means loaf. The word derives from the root (), which means "pierced." According to , ''challah'' was a sort of bread with a central hole, designed to hang over a post. In Rabbinic litera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddush
Kiddush (; ), , is a blessing recited over wine or grape juice to sanctify the Shabbat and Jewish holidays. Additionally, the word refers to a small repast held on Shabbat or festival mornings after the prayer services and before the meal. Significance The Torah refers to two requirements concerning Shabbat – to "keep it" and to "remember it" (''shamor'' and ''zakhor''). Jewish law therefore requires that Shabbat be observed in two respects. One must "keep it" by refraining from thirty-nine forbidden activities, and one must "remember it" by making special arrangements for the day, and specifically through the ''kiddush'' ceremony. Reciting ''kiddush'' before the meal on the eve of Shabbat and Jewish holidays is thus a commandment from the Torah (as it is explained by the Oral Torah), although one can also fulfill the Biblical commandment by reciting Maariv of the Sabbath which also mentions the holiness of the day. Reciting ''kiddush'' before the morning meal on Shabbat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seudat Mitzvah
A ''seudat mitzvah'' (, "commanded meal"), in Judaism, is an obligatory festive meal, usually referring to the celebratory meal following the fulfillment of a ''mitzvah'' (commandment), such as a ''bar mitzvah'', '' bat mitzvah'', a wedding, a ''brit milah'' (ritual circumcision), or a '' siyum'' (completing a tractate of Talmud or Mishnah). ''Seudot'' fixed in the calendar (i.e., for holidays and fasts) are also considered ''seudot mitzvah'', but many have their own, more commonly used names. ''Seudat brit milah'' Attendance at a brit milah (circumcision ceremony) and its subsequent ''seudah'' is of such great significance that Moshe Isserles ("the Rama") notes a Talmudic saying that one who is invited but does not participate in the seudat brit milah is ostracized by God. For this reason, people are generally not invited, but merely informed of the brit's time and location. Talmudic sages have compared a ''brit'' to a korban (Temple sacrifice), and eating at a seudat brit mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the ''Shulhan Arukh'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulhan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappā'' "tablecloth" to the "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the ''Meḥabbēr''" (, "Author") and Isserles as "the Rema" (a Hebrew acr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religions
Religion is a range of social- cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sacred texts, symbols, and holy places, that may attempt to explain the origin of life, the universe, and other phenomena. Rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
